Judas did what he did and he was who he was. But suicide is anything but a simple subject and one can't draw conclusions like that about someone they have never met.
Yes my priest is qualified to do that and they can also be aided by a medical professional to confirm the mental status of the departed. Ultimately it comes down to the decision of the Church. The Church is a hospital and the priest or monk would know the condition of his children.Pro Sandy said:Who does that? My pastor isn't qualified to confirm that. Is your's?Klaus Schwab said:Relax, he didn't say mental illness and that is the only exception. Well he's the one that said strong Christian so any question about pride is toward the departed. Having a history of mental illness changes the view of the suicide by the Church's standards but it has to be confirmed.Jabin said:Why say that? What possible value does it add to anyone or to the poster?Klaus Schwab said:This might offend you but your father in law was not a strong Christian. He followed in the footsteps of Judas by committing suicide. It's a tragedy and the ultimate act of selfishness.Pro Sandy said:But it is.nortex97 said:
Godlessness and drugs. Not real complicated.
My father in law died from suicide 10 months ago. Strong Christian his entire life and never even touched alcohol.
Who is a "strong Christian"? Anyone that claims to be is possibly full of pride and contradicted by that very claim. Each of should be making the prayer of the tax collector, "Lord, have mercy on me, a sinner."
Thanks to Christ that none of us have to count on being a "strong Christian" but can rely on Christ's unimaginable love, grace, and mercy.
And I'm the one who said strong, not my father in law. So any question of pride falls on me, not him. What made him a strong Christian? His love for Christ.
You don't have any authority to make that claim. That's simply an opinion.dermdoc said:I think almost all suicides are caused by mental illness whether diagnosed or not.Klaus Schwab said:Relax, he didn't say mental illness and that is the only exception. Well he's the one that said strong Christian so any question about pride is toward the departed. Having a history of mental illness changes the view of the suicide by the Church's standards but it has to be confirmed.Jabin said:Why say that? What possible value does it add to anyone or to the poster?Klaus Schwab said:This might offend you but your father in law was not a strong Christian. He followed in the footsteps of Judas by committing suicide. It's a tragedy and the ultimate act of selfishness.Pro Sandy said:But it is.nortex97 said:
Godlessness and drugs. Not real complicated.
My father in law died from suicide 10 months ago. Strong Christian his entire life and never even touched alcohol.
Who is a "strong Christian"? Anyone that claims to be is possibly full of pride and contradicted by that very claim. Each of should be making the prayer of the tax collector, "Lord, have mercy on me, a sinner."
Thanks to Christ that none of us have to count on being a "strong Christian" but can rely on Christ's unimaginable love, grace, and mercy.
I disagree with the Orthodox Church here as a lot of people with mental illness are not diagnosed.
I lean on mercy here.
Agree that it's not simple but the original post didn't mention mental illness, just "good" Christian and no alcohol. I apologize for offending.barbacoa taco said:
Judas did what he did and he was who he was. But suicide is anything but a simple subject and one can't draw conclusions like that about someone they have never met.
So from one example you make such a sweeping judgmental conclusion?Quote:
Judas didn't repent and took his life.
It's an important example. The apostles betrayed Christ but Judas was the one that didn't repent. Christ would have accepted him but he took his own life out of despair and a lack of trust in Christ. Many examples of this in suicide.Jabin said:So from one example you make such a sweeping judgmental conclusion?Quote:
Judas didn't repent and took his life.
There are reasons other than mental illness that someone might justifiably take their own life. And even if one takes one's own life without justification, what makes it any worse of a sin than any other?
You should stop adding laws and rules to Christianity that cannot be found anywhere in the Bible.
Klaus Schwab said:Yes my priest is qualified to do that and they can also be aided by a medical professional to confirm the mental status of the departed. Ultimately it comes down to the decision of the Church. The Church is a hospital and the priest or monk would know the condition of his children.Pro Sandy said:Who does that? My pastor isn't qualified to confirm that. Is your's?Klaus Schwab said:Relax, he didn't say mental illness and that is the only exception. Well he's the one that said strong Christian so any question about pride is toward the departed. Having a history of mental illness changes the view of the suicide by the Church's standards but it has to be confirmed.Jabin said:Why say that? What possible value does it add to anyone or to the poster?Klaus Schwab said:This might offend you but your father in law was not a strong Christian. He followed in the footsteps of Judas by committing suicide. It's a tragedy and the ultimate act of selfishness.Pro Sandy said:But it is.nortex97 said:
Godlessness and drugs. Not real complicated.
My father in law died from suicide 10 months ago. Strong Christian his entire life and never even touched alcohol.
Who is a "strong Christian"? Anyone that claims to be is possibly full of pride and contradicted by that very claim. Each of should be making the prayer of the tax collector, "Lord, have mercy on me, a sinner."
Thanks to Christ that none of us have to count on being a "strong Christian" but can rely on Christ's unimaginable love, grace, and mercy.
And I'm the one who said strong, not my father in law. So any question of pride falls on me, not him. What made him a strong Christian? His love for Christ.
88Warrior said:Klaus Schwab said:Yes my priest is qualified to do that and they can also be aided by a medical professional to confirm the mental status of the departed. Ultimately it comes down to the decision of the Church. The Church is a hospital and the priest or monk would know the condition of his children.Pro Sandy said:Who does that? My pastor isn't qualified to confirm that. Is your's?Klaus Schwab said:Relax, he didn't say mental illness and that is the only exception. Well he's the one that said strong Christian so any question about pride is toward the departed. Having a history of mental illness changes the view of the suicide by the Church's standards but it has to be confirmed.Jabin said:Why say that? What possible value does it add to anyone or to the poster?Klaus Schwab said:This might offend you but your father in law was not a strong Christian. He followed in the footsteps of Judas by committing suicide. It's a tragedy and the ultimate act of selfishness.Pro Sandy said:But it is.nortex97 said:
Godlessness and drugs. Not real complicated.
My father in law died from suicide 10 months ago. Strong Christian his entire life and never even touched alcohol.
Who is a "strong Christian"? Anyone that claims to be is possibly full of pride and contradicted by that very claim. Each of should be making the prayer of the tax collector, "Lord, have mercy on me, a sinner."
Thanks to Christ that none of us have to count on being a "strong Christian" but can rely on Christ's unimaginable love, grace, and mercy.
And I'm the one who said strong, not my father in law. So any question of pride falls on me, not him. What made him a strong Christian? His love for Christ.
With all due respect, it comes down to between God and the person…and it's God's ultimate decision as he is the only one that knows the true condition of his child. Not trying to be argumentative…just a non-orthodox opinion…
Check out Orthodox Psychotherapy by Metropolitan Hierotheos if you want a Christian perspective.dermdoc said:
My last post on here.
https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8804173/
BluHorseShu said:Of course they must be equally applied. But often that may not be the reality. And I think you left out what the first step is that we are commanded to do in Ephesians 5. Number one is actually that both husband and wife, as children of God, must first BOTH walk in love. There is a mutual submission in that.TheGreatEscape said:
I'm not sure what you mean…but I'm just responding to what I often hear or read from ignorant brothers or cowards.
In this order is how it has to take place in Ephesians 5.
1. Wives submit to your husbands.
2. Husbands love your wife as Christ loved the church…
These are two independent imperative commands.
It's not a conditional "if" and "then" statement. There is no usage of the Greek adversative found there in the text.
"If husbands love their wives, then the woman can submit or some say will naturally submit."
Might as well join the liberals and join a completely different religion.
Both commands must equally be applied.
And Ephesians isn't the only place where the Bible tells wives to submit to their husbands. St. Paul mentions it again in his letter to the Corinthians.
But St. Paul was a sexist…okay…St. Peter says, " Hey feminists, one of the ones with Christ all the time and you might as well rip out both of my inspired epistles as well. Why don't I get any attention here?"
1 Peter 3:1-5 (ESV)
"Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, 2 when they see your respectful and pure conduct. 3 Do not let your adorning be external braiding of hair and the putting on of gold jewelry, or the clothing you wear 4 but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious. 5 For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands,"
"…even if some (husbands) do not obey the word."
So as far as a family hierarchy, sure I can get behind the husband is ultimately the head and a 1st then 2nd order. But the commands themselves are synchronous. The husband can't have a legitimate expectation of his wife submissiveness to his being head if he knowingly is not following what is commanded of him. And yet the wife should continue to focus on her part.
It seems too easy for some, unfortunately, to read their leadership of the wife and family as permission for tyranny. If that's the case, then they are disobeying God. If the wife is not being submissive, she is disobeying God, but the husband is still required to love her the way Christ loves the Church.
Can you really make that conclusion from those facts in St. Augustine's life? Could it not equally be true that St. Augustine was such a great theologian despite the relationship between his parents? To illustrate the point further, St. Augustine was apparently also a libertine as a young man. Should we also encourage young people to be libertines in the hope that they become theologians?Quote:
So if Monica didn't submit to her husband, then we may have never had the opportunity to learn from probably the greatest theologian ever to be known.