SBC pastor here in Wisconsin. Let me clarify a few things...
1. No SBC member or pastor thinks only SBC folks will be in heaven. That's crazy! Only those who trust in the sacrificial death of Jesus for their sins and are thus transformed by grace through faith are entering heaven. I know a bunch of SBC members who I doubt will be in heaven. I know Catholics, Lutherans, Nondenominational, etc. who will be in heaven.
2. I have been a Baptist pastor for 38 years and have never heard a sermon, or preached one, on the evils of dancing. You have bought into the stereotype fostered by Hollywood which always portrays us as narrow-minded idiots. My own kids attended school dances, etc. with my blessing. The Bible does not forbid drinking alcohol, but it does rightly warn about the dangers of being drunk and the destructive nature of alcoholism. The same can be said about anyting addictive: food, drugs, etc. I don't drink at all because I have officiated too many funerals resulting from alcoholism and drunk drivers along with seeing too many families destroyed by alcoholism. It is my job to preach what the Bible says, and the Bible does warn us about that, so I have preached those sermons (probably not often enough!). I tell this same thing to my children and tell them they will have to make that decision for themselves whether to socially drink or not, but they will have to deal with the consequences of their actions and risk addiction.
3. To say we have spent more time and energy dealing with this issue than the sexual predators in our churches is to speak in complete ignorance of the matter. I have preached sermons over the years calling this out and churches for the most part have taken steps to do background checks on staff and volunteers. Those who say we should throw out pastors who have done so, don't understand that we are a bottom-up organization of churches who cooperate with one another but have no say in who a church calls to serve in a pastoral position. Unlike Catholics, Lutherans, and Methodists, we DON'T have a master list of pastors who churches can or can't call as pastors. We DO have a database of those who have abused and strongly encourage our churches to consult it before calling a pastor or staff member, but we can't make a church do this. The problem is that these wicked wolves in sheep's clothing often are not reported to the SBC, so they move along to their next position. The SBC Executive Board released a self-damning report that broke all of our hearts last year revealing there were cover ups of these things by a few members of the elected Executive Board and two gaslighting incidents of victims of sexual abuse employed by the Executive Board in administrative positions. Those folks are no longer on the board, and the ones who helped cover it up to protect their friends have also been purged. We own this dispicable sin and confess it happened. We also confess that we are doing our best to make sure it never happens again (but it probably will because people are sinful). We are not perfect, but we strive to be like Christ.
4. I have had six semesters of Koine Greek (the common Greek in which the New Testament was written) and am pretty fluent in it. I have continued to study it for over 30 years. Yes, the office of deacon is clearly different from the office of elder/pastor/bishop. This can easily be seen in that the requirements given by Paul for the office of elder/pastor/bishop are more stringent than the requirements given for a deacon. If they were the same office, wouldn't the listed requirements be the same? For example, Paul says the pastor/elder/bishop is not to partake of alcohol while the deacon is not to partake of "much alcohol." One is held to a higher standard. And, no, that is not a translation into English issue. It is clearly there in the Greek text.
5. If you want to have a theological debate about the role of women in ministry, baptism, etc. that is for another time and place. The issue of the intergrity and primacy of God's Word is at the heart of who we are as followers of Christ. "Beloved, while I was making every effort to write you about our common salvation, I felt the necessity to write to you appealing that you contend earnestly for the faith which was once for all handed down to the saints" (Jude 3, NASB).
Psalm 42:1