Aggrad08 said:
Kvetch said:
Aggrad08 said:
Kvetch said:
Aggrad08 said:
Kvetch said:
Aggrad08 said:
Yup but to not be a theocracy you need an appeal to reason and not religious dogma. You hit a wall at suicide. I didn't.
Because I recognize that the morals of this country are inherently judeo-Christian, so any appeal to a moral standard will be accused of being religious? You're being ridiculous. I can take your utilitarian logic and contort into incredible evil. I'm relying on universal moral principles to make a broad argument as to what actions should not be permitted in any circumstance. You're just stating that ending suffering might be what someone wants in the moment or might make parents feel better. Might want to reevaluate who is being logical.
The first statement has cultural basis but no legal one at all and is long rejected in American jurisprudence.
And again I don't buy the sloppy slope nonsense. No people are perfect utilitarians, deontological, consequentialist, virtue ethics proponent etc. all of these theories have holes.
And it's pretty easy to make rational secular counter arguments to your utilitarian extreme slippery slope. But you don't have a rational counter argument for this situation.
Why is suicide good, since you have such an iron clad case? Like you said, your point is going to have holes since philosophy of man is imperfect.
I already answered this. And not all suicide is good. I gave the scenario I'm speaking of, don't bait and switch you know the context perfectly well at this point.
Not really, but whatever you say.
" The opposite justification is a rather straightforward and almost universally accepted goal of minimizing pointless suffering"
As I said before it's not hard on my end if you accept a near universal stance. There is no added death, no added suffering.
Pointless is a relative term, first off. What we perceive to be pointless in a specific moment isn't necessarily pointless. The value of one additional day can't be logically quantified regardless of the level of suffering. Also, I can extend that to mean anything I want it to. Neighbor causing you pointless suffering through a property dispute? Kill him. It will reduce pointless suffering. Grandpa starting to get dementia? Kill him. It will minimize pointless suffering. Wife get diagnosed with breast cancer? Kill her. It will minimize pointless suffering.
The fact is that your standard forces one to play God and determine what level of suffering reaches the threshold that allows a mercy killing. Nobody has that right.
Innovate medical treatments or provide palliative care to minimize suffering. Don't resort to playing God and killing them. A doctors responsibility is to first and foremost do no harm. Death is the ultimate harm.
ETA there is certainly death added. You've just killed a human that was not previously dead. You do not know the day or the hour that a person will expire. Parents have been told their babies won't make it through the night only for them to live for many years. By your standard, no death can ever be added because everyone eventually dies. What is, according to your standard, the acceptable amount of time to shave off of a persons life? A day? A week? A month?