Getting texts from friends that the St Mary's head priest will resign tomorrow due to some kind of indiscretions in his past.
I hate to admit it, but I am almost relieved it was with an adult. Given the track record of clergy (both Catholic and Protestant) I suspected worse.OceanStateAg said:
The resignation has already occurred.
The Vicar General announced it at Masses beginning Saturday evening. In short, an inappropriate relationship with an adult, not at St Mary's, a few years ago, came to the bishop's attention recently and Fr McMaster tendered his resignation as pastor Friday or Saturday.
powerbelly said:
I have a questions for the Catholics on here.
Does this end the priests career? Or is there some rehabilitation before returning to a parish?
With an adult.OceanStateAg said:
The resignation has already occurred.
The Vicar General announced it at Masses beginning Saturday evening. In short, an inappropriate relationship with an adult, not at St Mary's, a few years ago, came to the bishop's attention recently and Fr McMaster tendered his resignation as pastor Friday or Saturday.
Help me understand.PearlJammin said:With an adult.OceanStateAg said:
The resignation has already occurred.
The Vicar General announced it at Masses beginning Saturday evening. In short, an inappropriate relationship with an adult, not at St Mary's, a few years ago, came to the bishop's attention recently and Fr McMaster tendered his resignation as pastor Friday or Saturday.
Was the adult another man? I may not have the right to know that answer and some would argue that it doesn't matter. But I would like to know considering the church's position on the subject.
Regardless, the entire situation is heartbreaking.
Any person of faith getting fired is heartbreaking. Not hard to understand.cavscout96 said:Help me understand.PearlJammin said:With an adult.OceanStateAg said:
The resignation has already occurred.
The Vicar General announced it at Masses beginning Saturday evening. In short, an inappropriate relationship with an adult, not at St Mary's, a few years ago, came to the bishop's attention recently and Fr McMaster tendered his resignation as pastor Friday or Saturday.
Was the adult another man? I may not have the right to know that answer and some would argue that it doesn't matter. But I would like to know considering the church's position on the subject.
Regardless, the entire situation is heartbreaking.
ALL men (ie, humanity) is flawed and imperfect. If we put our faith in men, even clergy, then we have set ourselves up for disappointment.
I can understand disappointing, surprising, or even shocking, but I don't really get "heartbreaking."
My very Catholic boss says historically they would sweep it under the rug and shuffle the priest over to another parish.powerbelly said:
I have a questions for the Catholics on here.
Does this end the priests career? Or is there some rehabilitation before returning to a parish?
Bishop Vasquez will not sweep this under the rug.NoahAg said:My very Catholic boss says historically they would sweep it under the rug and shuffle the priest over to another parish.powerbelly said:
I have a questions for the Catholics on here.
Does this end the priests career? Or is there some rehabilitation before returning to a parish?
I extend the same grace to each party. Both knew it was wrong and consented. One isn't worse than the other IMO. Especially when the priest is an authority figure.ramblin_ag02 said:
Not trying to excuse anyone for breaking a vow, but I find the other adult in these type situations pretty disgusting. Who knowingly consents to break a priest's vow of chastity, and one that could drastically affect his life and career? How could you do that to someone you supposedly care about? Even if his self-control was weak, it's still pretty loathesome to take him up on it.
That's fair. Inexact wording on my part. I wasn't referencing advancement but rather would he be able to return to a similar role in the future.cavscout96 said:
point of order.
Isn't the priesthood considered a vocation, as opposed to a career? He serves in his vocation for God's glory and to preach the Gospel, not for his own sake or his advancement, right?
I mean, the term career, applied to any member of the clergy, just seems... weird.
Substitute monk, or nun....
cavscout96 said:
point of order.
Isn't the priesthood considered a vocation, as opposed to a career? He serves in his vocation for God's glory and to preach the Gospel, not for his own sake or his advancement, right?
I mean, the term career, applied to any member of the clergy, just seems... weird.
Substitute monk, or nun....
I obviously know none of the details, but they used to use the term 'chalice chipper' for the women who pursued priests.ramblin_ag02 said:
Not trying to excuse anyone for breaking a vow, but I find the other adult in these type situations pretty disgusting. Who knowingly consents to break a priest's vow of chastity, and one that could drastically affect his life and career? How could you do that to someone you supposedly care about? Even if his self-control was weak, it's still pretty loathesome to take him up on it.
I think the advantages outweigh the disadvantages. But that is just one of many critiques I have of the Church.powerbelly said:
I see both the advantages and disadvantages of a celibate priesthood.
I have seen enough infidelity with married pastors to know that marriage would not have necessarily prevented this from happening.
Saint Pablo said:
As a lifelong Catholic, I really struggle with the concept of a celibate priesthood. I don't understand how having a wife and kids would make a priest any less holy or any less capable of leading a parish towards Christ. I especially struggle with the idea that this regulation (not dogma) came about around the twelfth century so that priests' land couldn't be inherited by their descendants, rather it would be returned to the church. Christ's apostles were married.
Many protestant preachers that I have known or listened to in person or online seem to be much stronger in conveying Christ's message than some of the priests that I have encountered, despite having wives and kids. I think that one of the primary reasons that the 80% of Catholics no longer practice the faith 10 years after receiving the sacrament of Confirmation is because Christ's message isn't firmly delivered in mass and I think this is primarily because there is a shortage of strong, bold priests leading our churches. I think more men would feel inclined to become priests if they were able to live out that vocation while having a family of their own.
Would this prevent something like what Fr. Brian did? I think so, but maybe not. Maybe he would have just cheated on his wife and broken his vows.
I agree.Ol_Ag_02 said:Saint Pablo said:
As a lifelong Catholic, I really struggle with the concept of a celibate priesthood. I don't understand how having a wife and kids would make a priest any less holy or any less capable of leading a parish towards Christ. I especially struggle with the idea that this regulation (not dogma) came about around the twelfth century so that priests' land couldn't be inherited by their descendants, rather it would be returned to the church. Christ's apostles were married.
Many protestant preachers that I have known or listened to in person or online seem to be much stronger in conveying Christ's message than some of the priests that I have encountered, despite having wives and kids. I think that one of the primary reasons that the 80% of Catholics no longer practice the faith 10 years after receiving the sacrament of Confirmation is because Christ's message isn't firmly delivered in mass and I think this is primarily because there is a shortage of strong, bold priests leading our churches. I think more men would feel inclined to become priests if they were able to live out that vocation while having a family of their own.
Would this prevent something like what Fr. Brian did? I think so, but maybe not. Maybe he would have just cheated on his wife and broken his vows.
I would argue that married clergy with children are better examples to follow than those that remain celibate. Life experience aids in guidance. Being able to relate to the layperson.