Long piece, but interesting. My hope is that this will convince some people to go buy some Sowell books.
https://www.city-journal.org/thomas-sowell-race-poverty-culture
Both Hughes and Sowell are national treasures:
https://www.city-journal.org/thomas-sowell-race-poverty-culture
Both Hughes and Sowell are national treasures:
Quote:
In another cultural milieu, Sowell's life could be the raw material for a compelling biopic or documentary. Instead, his story languishes in relative obscurity. This is partly because Sowell, after years of being a Marxist, ended up somewhere between libertarian and conservativean orientation decidedly unwelcome in Hollywood. But he also does not wear his life story on his sleeve, and much in our culture today values "lived experience" over logical argument. In her best-selling book, White Fragility, Robin DiAngelo advises that, when talking to black people about race, white people should avoid being silent or emotionally withdrawnbut also avoid arguing. (She considers the phrases "I disagree" and "You misunderstood me" to be off-limits, for example.) For whites, the only option left, apparently, is to agree enthusiastically with whatever a black person says. By contrast, Sowell insists that his work "stands or falls on its own merits or applicability" and is not "enhanced or reduced by [his] personal life."
This argument hits home on this board pretty well:Quote:
Great summary of Conflict of Visions:
A Conflict of Visions (1987) represents Sowell's best effort to put his ideas in dialogue with their opposite. He begins the book by observing a strange fact: people predictably line up on opposite sides of political issues that seemingly have nothing in common. For instance, knowing someone's position on climate change somehow allows you to predict their views on taxing the rich, gun control, and abortion. It's tempting to dismiss this as mere political tribalism. But Sowell contends that more is at work: that there are two fundamental ways of thinking about the social world, two sets of basic assumptions about human nature, and two conflicting "visions," from which most political disagreements follow. He names these the constrained vision and the unconstrained vision.
The constrained vision underlies Knowledge and Decisions. It maintains that humans are inherently more flawed than perfectible, more ignorant than knowledgeable, and more prone to selfishness than altruism....
As for the unconstrained vision, if humans are flawed, selfish, and ignorant, it is not due to the unchangeable facts of our nature but to the way that our society happens to be arranged. By reforming our economic system, our education system, our laws, and other institutions, it is possible to change the social world in fundamental waysincluding those aspects of it purportedly fixed by human nature. Through enlightened public policy, often implemented by a central authority, evils once assumed as inevitable are revealed to be social constructs or products of outdated ideas.
Quote:
That racial disparity is pervasive is seen either as proof that racial groups are not born with equal potential or that we don't live in a fair society. The first position predominated among "progressive" intellectuals in the early twentieth century, who blamed racial disparity on genetic differences and prescribed eugenics as a cure. The second has dominated the academy since the 1960s and is now orthodoxy on the political Left. Democrats as moderate as Joe Biden have charged that America is "institutionally racist," and when asked to prove it, the reply almost always points to statistical disparities between whites and blacks in wealth, incarceration, health, and in other areas. The suppressed premisethat statistical equality would be the norm, absent racismis rarely stated openly or challenged.
In a dozen books, Sowell has challenged that premise more persuasively than anyone. One way he pressure-tests this assumption is by finding conditions in which we know, with near-certainty, that racial bias does not exist, and then seeing if outcomes are, in fact, equal. For example, between white Americans of French descent and white Americans of Russian descent, it's safe to assume that neither group suffers more bias than the otherif for no other reason than that they're hard to tell apart. Nevertheless, the French descendants earn only 70 cents for every dollar earned by the Russian-Americans. Why such a large gap? Sowell's basic insight is that the question is posed backward. Why would we think that two ethnic groups with different histories, demographics, social patterns, and cultural values would nevertheless achieve identical results?
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The prevailing notion today is that your skin color, your chromosomes, your sexual orientation, and other markers of identity determine how you think. And it is generally those who see themselves as the most freethinking"woke," while the rest of us are asleepwho apply the strictest and most backward formulas.
To such people, the existence of a man like Thomas Sowell will always be a puzzle. He will always remain, in their minds, a phenomenon to be explained. But the question is not why a man who lived Sowell's life came to hold the views that he did. The question is why one would expect a mind so brilliant to submit itself to received opinion of any kind.
It takes a special kind of brainwashed useful idiot to politically defend government fraud, waste, and abuse.
