Annulment

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AGC
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Drum5343 said:

I already said that yes, Jacob and Leah were married.

And yes all those other folks you mentioned were also married.

But who said anything about "devoid of grace"? Not me. Just because something is not a sacrament doesn't mean it has no grace. That's not what Catholics believe about non-sacramental marriages.

Pretty clear now to me (thank you for clarifying) that you reject the Catholic definition of what marriage is, and so I'm not sure why we're bothering to have a discussion.


St. Paul didn't tell Christians in 'natural' (non-Roman) marriages to divorce, but to let their spouse leave if they chose to. You'd think the bar would be higher in 'sacramental' marriages, rather than lower.
one MEEN Ag
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Drum5343 said:

one MEEN Ag said:

In summary:

Heads I win

Tails you lose.

Those Catholics used their time wisely to really nail down the nitty gritty of Shrodingers sacrament here. If she didn't want kids and revealed it later we've go ourselves an annulment.

If she didn't want kids, but changed her mind in her marriage. We just don't have a Catholic marriage anymore but a natural marriage performed by a Catholic priest.

Incredible.

Let's move on I want to discuss the treasury of merit and purgatory now.

I guess I don't understand what's hard about understanding the concept: openness to children is a necessary condition for a sacramental marriage to be confected.

Hey there's a lot going on in this sentence, and a lot of it we've covered over the last two pages.

Firstly, sorry to hear you're going through this annulment process. You and whomever else is going through it is in my prayers.

On this thread there are basically four objections being made against catholic annulment process.

Firstly, Moses was given authority by God to grant divorces. Not happily, but still a power. The shared ortho-catholic church history inherited that tradition. Bishops weighed in on divorce and annulment and granted them sparingly and as they saw fit. They are bishops. The bindings on a bishop are that they one day have to answer to God directly for their actions. Nothing else can really bind a bishop. Granting divorce by the catholic church has been bound by catholic bishops in ways that it was not bound by orthodox bishops. So that is the top level critique here, and ultimately irreconcilable differences between the orthodox and catholic.

Secondly, there is a point of contention about what it even means to have a sacrament of marriage, and what is required for marriage to exist. In the OT, ancient times, in the early church, and the orthodox church marriage as a sacrament is not nearly as tightly bound to the state of the minds of the man and woman entering into marriage. God can and will be present in your sacramental marriage even if you're hiding something from your spouse. Side note, this rise of reason as the central deciding factor for a lot of things is a distinctly catholic thing. All the reasons listed for annulment by banned would not undo or nullify a marriage. The idea that you don't want kids but hid it from your spouse does not nullify the sacrament or the presence of God in a marriage.

Thirdly, there is objection to what the annulment process even means. That priests convene and discuss if God even was present in a sacrament at all. And that through the confessions of humans, and the logical processes of priests in committee, we can discern authoritatively that God was not present at all in a sacrament, and because of this lack of God, the marriage never took place. That authority to declare God is not here and that being the reason to declare that a 30+ year marriage even was never a marriage is flatly rejected by basically everyone who isn't catholic. Zobel points out that Paul never claims that a marriage between a believer and a non believer is not a marriage.

And fourthly, the purpose of a system is what it does. Annulment is the process to be able to remain in catholic standing and be separated from your spouse. Period. If catholics were allowed to have divorce, would you or anyone else want to go through an annulment process? Willingly, have your whole marriage reduced down to things like whether or not your ex wife claims to have not wanted kids 30 years ago? Or they weren't sober. Clearly the number of annulments would plummet. And the whole pretense would drop. You cant sit here, Banned, and tell me that if catholics were given normalized access to divorce that annulments wouldn't be reduced back to their historical average of really, actually concerning itself with corner cases. And so annulment is the pressure relief valve on providing church approved separation and access to another marriage.

And finally, we know that its just window dressing on a divorce, because look at everyone talk about their annulments here and at large. The reasons for divorce are never the reasons for annulment. Catholics are getting divorced for the same reason in society the rest of society are. Wives get fat, the nagging never ends, the drinking never stops, the career never progressed, people got sick, spouses got abandoned, someone cheated, kids don't come, and or the attention of someone younger, prettier, less jaded, and more desirable came along. So what are we even doing here? You've been hurt the same way that everyone else in a marriage going through a divorce is and you're seeking the same remediation - formal separation.

And the fact that the annulment is at the end of the separation process, not the beginning shows that is just a bureaucratic machination to give people what they want: endorsement of a separation and the ability to get back up there and get remarried by a priest.

Banned, has basically solemnly sworn on this thread, that he takes marriage so seriously he would chase his wife down regardless of her sins against his marriage and ill will towards him like he was Hosea and his wife was Gomer. But that is easy to say when your wife isn't Gomer. If Banned's wife started an onlyfans, slept with everyone she could, and drained his bank account to drugs, alcohol and entertaining men, and did so unrepentantly - he'd be first in line to go figure out if she suddenly had some failing of the mind upon their marriage to get the hell out of there. Anyone would. (I mean no ill will towards Banned's wife - I'm sure she is actually a very pious catholic woman. I'm just rejecting the height of Banned's rhetoric towards marriage.)

If marriage is given to man and woman to be a small foretaste of how much God loves us and how being in union with your creator in heaven will be infinitely more bliss than you experience at the height of your marriage, then divorce is the foretaste of what separation from God looks like. And just like we have free will to enter into union with God, we ultimately have free will to leave Him. Because your heart will not stick around even if the canon lawyers demand you do.
Zobel
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Drum5343 said:

I already said that yes, Jacob and Leah were married.

And yes all those other folks you mentioned were also married.

But who said anything about "devoid of grace"? Not me. Just because something is not a sacrament doesn't mean it has no grace. That's not what Catholics believe about non-sacramental marriages.

Pretty clear now to me (thank you for clarifying) that you reject the Catholic definition of what marriage is, and so I'm not sure why we're bothering to have a discussion.

I have quite literally said I reject the Catholic framing. That is the whole conversation.

If the grounds for discussion here is "accept everything the RCC says or we can't talk" then I'm not sure what you are expecting.

But you're saying that while all those saints were married, none had a "sacramental marriage". This seems like something worth exploring. If not having a sacramental marriage was sufficient for the parents of the Mother of God or the leader of the Apostles etc I think we should examine the claims pretty strongly here.

When did the first sacramental marriage happen and how is it different than the state of marriage enjoyed by Sts Joachim and Anna? Was their union dissoluble or ontologically different in the eyes of God?
BonfireNerd04
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The permissibility of divorce was an ongoing debate among Jews during Jesus' lifetime. Shammai believed that divorce should only be allowed in cases on adultery, while Hillel believed that a man could divorce his wife for any reason. On a surface interpretation, Jesus appeared to be siding with Shammai, but that may be an oversimplification.

https://www.wyattgraham.com/p/did-jesus-side-with-hillel-or-shammai
The Banned
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one MEEN Ag said:



Banned, has basically solemnly sworn on this thread, that he takes marriage so seriously he would chase his wife down regardless of her sins against his marriage and ill will towards him like he was Hosea and his wife was Gomer. But that is easy to say when your wife isn't Gomer. If Banned's wife started an onlyfans, slept with everyone she could, and drained his bank account to drugs, alcohol and entertaining men, and did so unrepentantly - he'd be first in line to go figure out if she suddenly had some failing of the mind upon their marriage to get the hell out of there. Anyone would. (I mean no ill will towards Banned's wife - I'm sure she is actually a very pious catholic woman. I'm just rejecting the height of Banned's rhetoric towards marriage.)



This right here is why conversations like this on this board are pointless and I bowed out. When a poster knows what another poster would really do in a certain situation, what's the point? You apparently have a knowledge reserved to God alone, and the other poster is clearly a liar. Case closed. Hopefully some silent lurkers were open minded enough to learn something from this thread

I'm sure it is an equal waste of time to post this as my other posts that you probably think we full of lies, but I would highly recommend you look inward on this.
one MEEN Ag
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The Banned said:

one MEEN Ag said:



Banned, has basically solemnly sworn on this thread, that he takes marriage so seriously he would chase his wife down regardless of her sins against his marriage and ill will towards him like he was Hosea and his wife was Gomer. But that is easy to say when your wife isn't Gomer. If Banned's wife started an onlyfans, slept with everyone she could, and drained his bank account to drugs, alcohol and entertaining men, and did so unrepentantly - he'd be first in line to go figure out if she suddenly had some failing of the mind upon their marriage to get the hell out of there. Anyone would. (I mean no ill will towards Banned's wife - I'm sure she is actually a very pious catholic woman. I'm just rejecting the height of Banned's rhetoric towards marriage.)



This right here is why conversation on this board are pointless and I bowed out. When a poster knows what another poster would really do in a certain situation, what's the point? You apparently have a knowledge reserved to God alone, and the other poster is clearly a liar. Case closed.

I'm sure it is an equal waste of time to post this as my other posts that you probably think we full of lies, but I would highly recommend you look inward on this.

I see you took one look at all of the points I made, avoided them all, honed in on the rhetoric directly about you, completely miss the point I was making, and then proceeded to finger snap, 'You don't know me.'

Incredible.
Zobel
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"Odds are you likely are a normal human and not a saint" isn't the same thing as calling you a liar. Most people aren't Hosea, and I would even say most aren't called to be.

What is interesting is the question of, in that scenario, what is best for the husband's salvation? And who has the authority to make those kind of pastoral decisions? The EO says: it depends, and the bishop.
The Banned
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Zobel said:

"Odds are you likely are a normal human and not a saint" isn't the same thing as calling you a liar. Most people aren't Hosea, and I would even say most aren't called to be.

What is interesting is the question of, in that scenario, what is best for the husband's salvation? And who has the authority to make those kind of pastoral decisions? The EO says: it depends, and the bishop.

It doesn't take a saint to listen to what the Church says the definition of a marriage is. And he didn't say "odds are". He said I would be first in line. That is a statement of fact. If he meant different, then he should be more careful with his words.

He is also the one who compared me to Hosea. Indefinite separation from a spouse that is causing turmoil in the home through drugs, alcohol, squandering money, etc is not a sin, nor is it divorce. Divorce is a decree of definitive separation. I said I would show up and tell the commission we had a valid marriage for her own benefit. It's to help her not go and marry another person. I didn't say I would bring her back into my house without her repentance, but I would acknowledge the marriage truly does exist. And to keep the relationship open to healing if she ever chose to do so.

This is what y'all don't seem to get. A sacramental marriage is one time, until death. That's it. Even if she goes on to marry 5 other dudes in the natural sense of the word, she had one sacramental marriage and all others are adultery. Even if we separate and never live under the same roof ever again, we are still married. Y'all seem perfectly capable of understanding different theological points in more than one sense of the word(s), but on this particular topic, there is no room for it.

ETA: I will ask a question though. If the man is validly married to another woman, in what situation would him getting married again (which is adultery) be better for his salvation? I could only think to help him avoid fornication, but if his second marriage is also going to be adultery/fornication, how is that any better?
The Banned
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one MEEN Ag said:

The Banned said:

one MEEN Ag said:



Banned, has basically solemnly sworn on this thread, that he takes marriage so seriously he would chase his wife down regardless of her sins against his marriage and ill will towards him like he was Hosea and his wife was Gomer. But that is easy to say when your wife isn't Gomer. If Banned's wife started an onlyfans, slept with everyone she could, and drained his bank account to drugs, alcohol and entertaining men, and did so unrepentantly - he'd be first in line to go figure out if she suddenly had some failing of the mind upon their marriage to get the hell out of there. Anyone would. (I mean no ill will towards Banned's wife - I'm sure she is actually a very pious catholic woman. I'm just rejecting the height of Banned's rhetoric towards marriage.)



This right here is why conversation on this board are pointless and I bowed out. When a poster knows what another poster would really do in a certain situation, what's the point? You apparently have a knowledge reserved to God alone, and the other poster is clearly a liar. Case closed.

I'm sure it is an equal waste of time to post this as my other posts that you probably think we full of lies, but I would highly recommend you look inward on this.

I see you took one look at all of the points I made, avoided them all, honed in on the rhetoric directly about you, completely miss the point I was making, and then proceeded to finger snap, 'You don't know me.'

Incredible.

Why bother responding to all of your points again (as I have already responded to all of them) if you already know everything and I'm just a liar? It's pointless. You prove it is pointless by saying I'm avoiding all the points that I've already addressed. If you didn't read or remember what I posted before, why post it again? I get enough of that belligerence from my 4 year old.

ETA: Each of these have already been addressed. You're just so self-assured of your position you either didn't bother to read them or don't understand them, but never bothered to ask for clarity

Quote:

-Firstly, Moses was given authority by God to grant divorces. Not happily, but still a power. The shared ortho-catholic church history inherited that tradition.

-In the OT, ancient times, in the early church, and the orthodox church marriage as a sacrament is not nearly as tightly bound to the state of the minds of the man and woman entering into marriage.

-And that through the confessions of humans, and the logical processes of priests in committee, we can discern authoritatively that God was not present at all in a sacrament, and because of this lack of God, the marriage never took place.

-Annulment is the process to be able to remain in catholic standing and be separated from your spouse.

2ndGen87
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AG
The best comment was "Schrodinger's marriage"

I remember one of the Kennedy's was divorced and going to get an annulment from the church to remarry even though he had kids with his ex-wife. She threw a very public fit about it and the RCC backed off as the optics were just terrible.

The Vatican famously reversed a Catholic church annulment granted to former U.S. Representative Joseph P. Kennedy II and his ex-wife, Sheila Rauch Kennedy. [1]

The Marriage and Divorce
  • The Union: Joseph P. Kennedy II (son of Robert F. Kennedy) and Sheila Rauch married in 1979 and had twin sons.
  • Civil Divorce: The couple divorced legally in a civil court in 1991 after 12 years of marriage. [1, 2, 3, 4]
The Annulment Battle
  • The Request: Kennedy sought a Catholic church annulment in 1993 so he could remarry within the church. A Boston church tribunal initially granted it, ruling the marriage invalid from the start. [1, 2]
  • The Backlash: Rauch, an Episcopalian, strongly opposed the decision. She argued that their marriage was real and valid, and that an annulment unfairly labeled their children as born of an unsanctified union. [1]
  • The Book: Rauch published a 1997 memoir titled Shattered Faith, criticizing the church's annulment process and the influence of the Kennedy family. [1, 2]
The Vatican Reversal
  • The Appeal: Rauch appealed the decision directly to the Roman Rota, the highest appellate court in the Vatican.
  • The Ruling: In 2005, the Vatican ruled in her favor, stating that Kennedy had not proven the marriage was invalid from the beginning. The reversal was publicly confirmed by Rauch in June 2007, effectively reinstating their marriage in the eyes of the Catholic Church. [1, 2, 3, 4, 5]
The Banned
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2ndGen87 said:

The best comment was "Schrodinger's marriage"

I remember one of the Kennedy's was divorced and going to get an annulment from the church to remarry even though he had kids with his ex-wife. She threw a very public fit about it and the RCC backed off as the optics were just terrible.

The Vatican famously reversed a Catholic church annulment granted to former U.S. Representative Joseph P. Kennedy II and his ex-wife, Sheila Rauch Kennedy. [1]

The Marriage and Divorce
  • The Union: Joseph P. Kennedy II (son of Robert F. Kennedy) and Sheila Rauch married in 1979 and had twin sons.
  • Civil Divorce: The couple divorced legally in a civil court in 1991 after 12 years of marriage. [1, 2, 3, 4]
The Annulment Battle
  • The Request: Kennedy sought a Catholic church annulment in 1993 so he could remarry within the church. A Boston church tribunal initially granted it, ruling the marriage invalid from the start. [1, 2]
  • The Backlash: Rauch, an Episcopalian, strongly opposed the decision. She argued that their marriage was real and valid, and that an annulment unfairly labeled their children as born of an unsanctified union. [1]
  • The Book: Rauch published a 1997 memoir titled Shattered Faith, criticizing the church's annulment process and the influence of the Kennedy family. [1, 2]
The Vatican Reversal
  • The Appeal: Rauch appealed the decision directly to the Roman Rota, the highest appellate court in the Vatican.
  • The Ruling: In 2005, the Vatican ruled in her favor, stating that Kennedy had not proven the marriage was invalid from the beginning. The reversal was publicly confirmed by Rauch in June 2007, effectively reinstating their marriage in the eyes of the Catholic Church. [1, 2, 3, 4, 5]


Sounds like an annulment process. You seem to be offering this up to say the process is a mockery, but to me it proves the point. A woman believed herself to be in a valid marriage, even after they were separated. She didn't remarry. When her valid husband tried to marry another, she stood up for what she believed was a valid marriage.

Idk why they separated to begin with, but as I stated before, a separation that is open to potential reunification is very, very different than permanent separation and remarriage.
2ndGen87
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Didn't mean it as mockery. Just found it interesting and remembered it from years ago.

I do think the Vatican ruled correctly and I do think the local church was not correct.
one MEEN Ag
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The Banned said:

Why bother responding to all of your points again (as I have already responded to all of them) if you already know everything and I'm just a liar? It's pointless. You prove it is pointless by saying I'm avoiding all the points that I've already addressed. If you didn't read or remember what I posted before, why post it again? I get enough of that belligerence from my 4 year old.

ETA: Each of these have already been addressed. You're just so self-assured of your position you either didn't bother to read them or don't understand them, but never bothered to ask for clarity

Quote:

-Firstly, Moses was given authority by God to grant divorces. Not happily, but still a power. The shared ortho-catholic church history inherited that tradition.

-In the OT, ancient times, in the early church, and the orthodox church marriage as a sacrament is not nearly as tightly bound to the state of the minds of the man and woman entering into marriage.

-And that through the confessions of humans, and the logical processes of priests in committee, we can discern authoritatively that God was not present at all in a sacrament, and because of this lack of God, the marriage never took place.

-Annulment is the process to be able to remain in catholic standing and be separated from your spouse.



I don't think you're a liar. I just think the catholic church is in error on the sacrament of marriage and the administration of annulments.

And I don't believe any of these points were actually responded to. Last I checked:

-on Moses: This devolved into the concept of common marriage vs catholic marriage and then died when Zobel pointed a whole bunch of holy people who got common married - is there marriage not a sacrament.

-on the state of mind: Clearly and consistently you have pointed out that marriage requires a long list of mental impediments hurdled to become sacramentally married and that not hurdling all of them means your marriage would be found annulled by a priest. You even twisted yourself into knots about it not being about deceit when it clearly was.

-On the power of priests: you have affirmed that the priests have the authority to declare that Gods grace was not part of a sacrament post fact, even decades later. But the same priests cannot detect if God is not part of a sacrament while performing the sacrament.

-On actually what is annulment: Did I not use the catholics answers, 'I have gotten annulled I can now get remarried.' You think annulment isn't tied to getting remarried in the church?

I can happily go through the history of the early church and various church fathers musings on it, and various bishops musings on it over time, none of it arising to dogma, all of it arising to bishop discernment.

And then eventually we'll hit the great schism and none of it matters for catholics anymore.

I actually think one day, God, when judging you, is going to reward you for this stead fasted, dogmatic approach to marriage. And thank you for your devotion. You might even get some treasure for your merit. And then he's going to ask if you want to see all the times the catholic priests were successful in declaring God's grace wasn't in a marriage. And then he'll show you a whopping zero times, because God's grace is ever flowing into marriages and he never preemptively stopped because someone withheld some information before the ceremony.
Zobel
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Quote:

It doesn't take a saint to listen to what the Church says the definition of a marriage is.

If I'd rephrase this its kind of like saying "it doesn't take a saint to follow the teaching of the church" which is kinda like saying it doesn't take a saint to not sin.

Quote:

This is what y'all don't seem to get. A sacramental marriage is one time, until death. That's it. Even if she goes on to marry 5 other dudes in the natural sense of the word, she had one sacramental marriage and all others are adultery. Even if we separate and never live under the same roof ever again, we are still married. Y'all seem perfectly capable of understanding different theological points in more than one sense of the word(s), but on this particular topic, there is no room for it.

It comes down to this "sacramental marriage" which is a uniquely defined thing to the Roman church that entered in time. This is not the understanding of the Orthodox, and it creates problems. You keep retreating from the discussion into a doctrinal definition, but the doctrinal definition is not universal.

Quote:

ETA: I will ask a question though. If the man is validly married to another woman, in what situation would him getting married again (which is adultery) be better for his salvation? I could only think to help him avoid fornication, but if his second marriage is also going to be adultery/fornication, how is that any better?

I don't know what "valid" means here. If the man's wife cheats on him and leaves him, and the bishop gives him a blessing to remarry, that meets what the Lord says and how numerous fathers have approached this. So this situation is not adultery. By saying the second marriage is adultery you are begging the question.
The Banned
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Quote:

-on Moses: This devolved into the concept of common marriage vs catholic marriage and then died when Zobel pointed a whole bunch of holy people who got common married - is there marriage not a sacrament

.

It died when my comment on the difference between using "marriage" in the common sense and "marriage" in the sacramental sense are two different ways of using the same word. What happened after that was with another poster


Quote:

-on the state of mind: Clearly and consistently you have pointed out that marriage requires a long list of mental impediments hurdled to become sacramentally married and that not hurdling all of them means your marriage would be found annulled by a priest. You even twisted yourself into knots about it not being about deceit when it clearly was.



There are 3 elements, not a long list. I showed how it's not about deceit, which you call twisting myself into knots instead of considering maybe you misunderstood.
Quote:

-On the power of priests: you have affirmed that the priests have the authority to declare that Gods grace was not part of a sacrament post fact, even decades later. But the same priests cannot detect if God is not part of a sacrament while performing the sacrament.



Did not say anything like this

Quote:

-On actually what is annulment: Did I not use the catholics answers, 'I have gotten annulled I can now get remarried.' You think annulment isn't tied to getting remarried in the church?



You changed what you said. It was this:
Quote:

-Annulment is the process to be able to remain in catholic standing and be separated from your spouse.



You either aren't reading or aren't understanding, which is why restating it isn't going to be helpful. Even the way you focus on the 1000s as the separation point when I've told you how your own church was doing the same thing we do before the 1000s goes to show you either aren't reading or aren't understanding. Otherwise you'd drop that line of argumentation. Instead you choose to say "neener, neener". You can go back and read how I actually answered those issues if you'd like, but I should have bowed out when you displayed how you weren't serious in trying to understand.

In an effort to learn from my mistakes, you can have last word.
The Banned
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Zobel said:

Quote:

It doesn't take a saint to listen to what the Church says the definition of a marriage is.

If I'd rephrase this its kind of like saying "it doesn't take a saint to follow the teaching of the church" which is kinda like saying it doesn't take a saint to not sin.

Quote:

This is what y'all don't seem to get. A sacramental marriage is one time, until death. That's it. Even if she goes on to marry 5 other dudes in the natural sense of the word, she had one sacramental marriage and all others are adultery. Even if we separate and never live under the same roof ever again, we are still married. Y'all seem perfectly capable of understanding different theological points in more than one sense of the word(s), but on this particular topic, there is no room for it.

It comes down to this "sacramental marriage" which is a uniquely defined thing to the Roman church that entered in time. This is not the understanding of the Orthodox, and it creates problems. You keep retreating from the discussion into a doctrinal definition, but the doctrinal definition is not universal.

Quote:

ETA: I will ask a question though. If the man is validly married to another woman, in what situation would him getting married again (which is adultery) be better for his salvation? I could only think to help him avoid fornication, but if his second marriage is also going to be adultery/fornication, how is that any better?

I don't know what "valid" means here. If the man's wife cheats on him and leaves him, and the bishop gives him a blessing to remarry, that meets what the Lord says and how numerous fathers have approached this. So this situation is not adultery. By saying the second marriage is adultery you are begging the question.


EO and Catholics can quote mine the fathers just as badly as Protestant vs EO/Catholic discussions devolved when quote mining the bible. That's why I let the discussion with you die initially. Not because you do what MEEN does, but because I don't either one of us will help each other. We're both going to use the fathers to point at points 2 and 3, leaving us where we are now. Partially because there are fathers who interpret the adultery and remarriage differently, and partly because the EO churches allow for remarriages outside of just that one issue.

But to the first point, one can listen to the Church on the definition of marriage and follow that teaching, while still failing in all sort of other aspects of their life. We all have areas where we are stronger and weaker. But even the saints sinned in certain ways, and there are non-saints who avoided those very same sins. (I assume we're using "saints" as in canonically recognized sense, and not the sense that we will all be "saints" when we're in Heaven.)
The Banned
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2ndGen87 said:

Didn't mean it as mockery. Just found it interesting and remembered it from years ago.

I do think the Vatican ruled correctly and I do think the local church was not correct.

Sorry. I guess I have my guard up a little too much. I agree the Vatican did what the local diocese should have. One of the instances where ecclesial oversight works out the correct way.
Zobel
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AG
I don't think quote mining is the point, really. I think it would be really productive though for an RCC person to say "this is a teaching unique to Rome and is binding on people under obedience to Rome" while leaving the door open to the validity of the Orthodox to follow our tradition in similar fashion.

The issue is right now that essentially the only real conclusion we can come to is that only the RCC has sacramental marriage. Which would be an astounding statement, in that the RCC doesn't say this about, for example, the Eucharist. I think the farthest you could get is "only the RCC has RCC sacramental marriage" which is true but also not terribly useful.

There's no reason to go from "this is our tradition, and bishops have the authority to loose and bind to it, and that is real" to "this is an ontological reality woven into the fabric of the universe". Sometimes statements are made that bleed into the latter, which I think is not correct. As, for example, they call into question all marriages made before a ?? point in time including eg Sts Joachim and Anna which feels like an absurdity.
The Banned
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Zobel said:

I don't think quote mining is the point, really. I think it would be really productive though for an RCC person to say "this is a teaching unique to Rome and is binding on people under obedience to Rome" while leaving the door open to the validity of the Orthodox to follow our tradition in similar fashion.

The issue is right now that essentially the only real conclusion we can come to is that only the RCC has sacramental marriage. Which would be an astounding statement, in that the RCC doesn't say this about, for example, the Eucharist. I think the farthest you could get is "only the RCC has RCC sacramental marriage" which is true but also not terribly useful.

There's no reason to go from "this is our tradition, and bishops have the authority to loose and bind to it, and that is real" to "this is an ontological reality woven into the fabric of the universe". Sometimes statements are made that bleed into the latter, which I think is not correct. As, for example, they call into question all marriages made before a ?? point in time including eg Sts Joachim and Anna which feels like an absurdity.

I would say the Catholic Church is the only one still adhering to the original teaching that we all used to share. That is where quote mining of the fathers would come in. That's also sounds like a more contentious statement, but it's not meant to be. We can unpack that through fathers and councils if you'd like. Just a lot denser that the thread seemed to call for.

Defining sacramental marriage is required before it can be said who does and doesn't have it. We believe that people can be sacramentally married "outside" of the Church in the way that someone can be baptized "outside" of the Church. "Outside" is the shorthand way of saying "in line with Church teaching without being fully aware of it". Like Paul saying pagans have some knowledge of the true God without being fully aware of it.

So Sts. Joachim and Anna absolutely can be sacramentally married prior to Jesus establishing His Church. While I agreed with much of what that poster said, I disagree with that part. It's much like how there were OT people "saved" prior to Jesus ever entering into the human timeline, much less dying and resurrecting. Saved by Jesus even though you died before He was born? Sacramentally married prior to sacramental marriage being defined by His Church? Neither are really a problem.
Zobel
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AG
Your first sentence is equivalent to saying "the Orthodox bishops lack the authority to administer their Church the way they are doing." Which is the same thing as saying "Moses had no authority to administer the Torah as he did." Which seems wrong on its face. This has nothing to do with councils or quote mining.

OK, so sacramental marriage happens with people not knowing it. It also seems sometimes it doesn't happen while people think it does. This somewhat looks like Calvinistic salvation, you don't really know ever - so, to me, this makes it equally useless.

The Church is Israel, and certainly exists backward and forward in time as such. The Torah was given to the Church. Christ did not come to abolish the Torah but fulfill it.

The real issue is it seems that the RCC didn't fully itself understand the "rules" around sacramental marriage until the 1200s, which makes it awfully confusing for literally everyone living before that time to know whether they were sacramentally married or not. Which, again, goes back to - what is the point? How does it help our salvation if we can't know?

And it seems *explicitly clear* that under the modern / post-medieval understanding of the RCC that Jacob and Leah were not sacramentally married. Along with a vast, vast number of people before "consent" and Roman (pre-Christian/pagan) law became the basis for understanding the union. I don't know where that leaves you?

But if you can't be bothered to agree that the RCC teaching is just that, vs a universal ontological teaching, then we can just suffice to say we disagree. I think the position is demonstrably false, clearly historically anachronistic, clearly at odds with the Torah and the authority given by Moses, impossible to reconcile with the statement of the Lord and various saints about porneia / adultery, and fails St Vincent of Lerins test of "everywhere, always, by all". If you can take all that and say "yes, precisely, and RCC is right" then... yeah. No real discussion to be had.
Zobel
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AG
I mean for quick examples, Exodus 22:15-16 and Deuteronomy 22:28-29 don't comport with "consent forms the marriage" at all.

Anyway the Orthodox view hinges specifically not on the understanding of marriage but what forms the marriage. The Orthodox agree that freely entering the marriage is a requirement. The RCC very clear teaching is that the mutual consent - a juridical act - creates the marriage. On the other hand our teaching is that God forms the marriage, through a mystery celebrated by the Church.

The Torah doesn't have anything resembling "consent makes the marriage". As above in the scripture, a sexual event occurs which has a consequence - has harmed the woman and her family - and the man comes under an objective obligation before God and the community. She becomes his wife, and this is an objective event and status. But, as the scriptures show, her father can refuse to give her to the man. So sex doesn't create the marriage, nor does private mutual consent. Marriage falls into an objective, covenant, family, AND juridical order.

The Torah does give examples of the consent of the women, for example Rebecca consenting to go with Isaac, or the women of Zelophehad in Numbers 36:6, but this consent in and of itself isn't shown to be a philosophical principal that is the metaphysical cause of marriage.

God forms the marriage - not the people - as the Lord says - what God has joined together. The issue with the mature Latin doctrine is that legally sufficient exchange of consent makes the marriage, or its lack prevents it from occurring. This is literal definition in the catechism. For us Orthodox, the man and woman come to the Church desiring marriage, and God units them through the mystery in the Church. Hence we have no vows - the priest prays, God acts, and the couple are married.
one MEEN Ag
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AG
For all of The Banned's posturing about Orthodoxy falling away or not being valid, Pope's have repeatedly affirmed that the orthodox have valid sacraments. The orthodox do not claim the catholics have valid sacraments. And Popes are forced to admit to this because:

-The bishop of Rome broke away in 1054 and the rest of the bishops remained.
-Out of the bishop of Rome we get a rise in all the modern catholic doctrines.
-Out of the rest of the bishops (orthodoxy) we see no similar evolution in theological doctrine or practices.

So for a Pope, or The Banned, to claim that the Orthodox do not have valid sacraments is to invalidate their own history as well. Now the Catholics can claim they are not catholic sacraments but yeah go figure and thats one of the lynchpins here in this discussion about marriage - there is this special catholic-iness that makes sacraments, sacraments. Which isn't true.

Every single catholic practice that is uniquely catholic came after the schism. Including this one. Especially this one.
The Banned
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Going through this quickly. Sorry if I missed anything:

Quote:

Your first sentence is equivalent to saying "the Orthodox bishops lack the authority to administer their Church the way they are doing."



1. Both of our churches already put some form of guardrails on this. The EO bishops absolutely say certain baptisms are valid, and certain ones are not. MEEN keeps telling us all that the EO churches believe Catholic sacraments aren't valid (which is untrue as a whole, and a rather niche view online), but there is some truth there. An EO bishop absolutely can and will say (for example) that protestant pastors don't have authority to administer holy orders. Why? They lost apostolic succession (or some version of that)

2. But that isn't what I'm actually trying to say. The Church firmly believes the Orthodox bishops have valid sacraments and can administer them. The question becomes when can a sacrament even exist? I think you'd agree that a priest "consecrating" a pizza and soda is not administering a sacrament. You would also say a priest can't administer the sacrament of marriage when one person is there at gunpoint. This should be a conversation based on degree, not kind.

Quote:

It also seems sometimes it doesn't happen while people think it does.


This happens in your church too, unless you've abandoned the historical view and are willing to accept polygamy as a plausibility in your church. Historically, if someone already married "marries" someone else, the "marriage" to someone else was declared null. Even if everyone present thought it happened. So again, the conversation should revolve around the degree of what constitutes nullity, not whether nullity itself exists.

Quote:


The real issue is it seems that the RCC didn't fully itself understand the "rules" around sacramental marriage until the 1200s, which makes it awfully confusing for literally everyone living before that time to know whether they were sacramentally married or not. Which, again, goes back to - what is the point? How does it help our salvation if we can't know?



As with all issues in Church history, clarity comes from solving new disagreements and challenges. Going back to the very beginning, marriage was viewed as indissoluble by many church fathers. You point to Chrysostom as one who held that it was dissolvable in the event of adultery. As the years progressed, a fully fledged, clearer view on the matter was formed. You have to admit this happens in other areas of Church disagreement, so I don't know why that's a problem here. I don't know if I've gotten an answer from you on this: Do the EO churches still offer declarations of nullity, or is that something that y'all no longer do? If you don't do it anymore, why not? If you do, then this is, again, a conversation of degree, not kind.

Also, this discussion about degree is a distinctly American problem. Why? Because we are applying historical Church teaching to the brand new problem of people solely choosing marriage based on feels and societal norms (which we are witnessing in a new way as people more and more chose not to marry at all because it's basically just a legal process that opens the individual up to civil liability). I don't feel like outlining just how out of whack current approach to marriage is compared to the historical approach, but I can if it helps the conversation.

Quote:

And it seems *explicitly clear* that under the modern / post-medieval understanding of the RCC that Jacob and Leah were not sacramentally married. Along with a vast, vast number of people before "consent" and Roman (pre-Christian/pagan) law became the basis for understanding the union. I don't know where that leaves you?

The Torah doesn't have anything resembling "consent makes the marriage". As above in the scripture, a sexual event occurs which has a consequence - has harmed the woman and her family - and the man comes under an objective obligation before God and the community. She becomes his wife, and this is an objective event and status. But, as the scriptures show, her father can refuse to give her to the man

.

While we agree that the OT is fulfilled in the NT, you know we need to be careful applying a 1:1 conversion ratio. Did we not believe that a perma-ban on plural marriage came into existence after Jesus? Would the EO not step in and say the marriage of Jacob and Leah is invalid because he was tricked into it? Would Jacob not have exited the ceremony had he known what was going on? Did Jacob not stay in that "marriage" specifically because he was promised the woman he really wanted if he stuck around 7 more years? What if Laban said "too bad, so sad"? Is it not likely that Jacob would have bailed entirely, if not run off with Rachel?

But one point of commonality is that they way consent used to work has changed wildly in the past 100 or so years. NOW (in America more than anywhere else) individual consent is the way a spouse is chosen, so that has to be considered as an element of the marriage. Hence the reason annulment is almost entirely an American issue.

Quote:

The RCC very clear teaching is that the mutual consent - a juridical act - creates the marriage. On the other hand our teaching is that God forms the marriage, through a mystery celebrated by the Church.


Mutual consent doesn't "make" the marriage. It is an element of the marriage that God forms. I asked you earlier for your definition of marriage. I didn't get it, but it appears you agree that some form of consent is a part of your definition. Broken record, but this is a difference of degree, not kind.





The Banned
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one MEEN Ag said:

For all of The Banned's posturing about Orthodoxy falling away or not being valid, Pope's have repeatedly affirmed that the orthodox have valid sacraments. The orthodox do not claim the catholics have valid sacraments. And Popes are forced to admit to this because:

-The bishop of Rome broke away in 1054 and the rest of the bishops remained.
-Out of the bishop of Rome we get a rise in all the modern catholic doctrines.
-Out of the rest of the bishops (orthodoxy) we see no similar evolution in theological doctrine or practices.

So for a Pope, or The Banned, to claim that the Orthodox do not have valid sacraments is to invalidate their own history as well. Now the Catholics can claim they are not catholic sacraments but yeah go figure and thats one of the lynchpins here in this discussion about marriage - there is this special catholic-iness that makes sacraments, sacraments. Which isn't true.

Every single catholic practice that is uniquely catholic came after the schism. Including this one. Especially this one.

Oh look... more things I never said. You are genuinely very bad at this. I say it without any funny comeback or sarcastic joke because I really want you to know I don't say this to insult you. It is simply factually accurate to say that you have, on numerous occasions, either never read what I wrote or truly lack reading comprehension.

All other options include sin. While those options are possibilities, I hope they aren't true.
Zobel
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AG
Quote:

The EO bishops absolutely say certain baptisms are valid, and certain ones are not

Yes, but this is a fundamentally different rationale.
Quote:

This should be a conversation based on degree, not kind.

No, because you're talking about ontology.
Quote:

As the years progressed, a fully fledged, clearer view on the matter was formed

There is a dramatic difference between a clearer view and a view that invalidates previous views.
Quote:

While we agree that the OT is fulfilled in the NT, you know we need to be careful applying a 1:1 conversion ratio. Did we not believe that a perma-ban on plural marriage came into existence after Jesus? Would the EO not step in and say the marriage of Jacob and Leah is invalid because he was tricked into it? Would Jacob not have exited the ceremony had he known what was going on? Did Jacob not stay in that "marriage" specifically because he was promised the woman he really wanted if he stuck around 7 more years? What if Laban said "too bad, so sad"? Is it not likely that Jacob would have bailed entirely, if not run off with Rachel?

Hang on now. All of this is handwaving around the simple reality here. Fact: under the modern understanding of the RCC Jacob and Leah were not sacramentally married. All of this other stuff about bailing, whatever, is completely irrelevant to that point.

When your view of marriage is incompatible with the Torah given by Christ the Lawgiver, this should call into question your view of marriage.
Quote:

individual consent is the way a spouse is chosen, so that has to be considered as an element of the marriage

Wait so ontological realities are downstream of culture? Culture binds God? You don't see the clear absurdity here??
Quote:

Mutual consent doesn't "make" the marriage.

You are at odds with your catechism.

1626 The Church holds the exchange of consent between the spouses to be the indispensable element that "makes the marriage." If consent is lacking there is no marriage.
one MEEN Ag
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AG
The Banned said:

one MEEN Ag said:

For all of The Banned's posturing about Orthodoxy falling away or not being valid, Pope's have repeatedly affirmed that the orthodox have valid sacraments. The orthodox do not claim the catholics have valid sacraments. And Popes are forced to admit to this because:

-The bishop of Rome broke away in 1054 and the rest of the bishops remained.
-Out of the bishop of Rome we get a rise in all the modern catholic doctrines.
-Out of the rest of the bishops (orthodoxy) we see no similar evolution in theological doctrine or practices.

So for a Pope, or The Banned, to claim that the Orthodox do not have valid sacraments is to invalidate their own history as well. Now the Catholics can claim they are not catholic sacraments but yeah go figure and thats one of the lynchpins here in this discussion about marriage - there is this special catholic-iness that makes sacraments, sacraments. Which isn't true.

Every single catholic practice that is uniquely catholic came after the schism. Including this one. Especially this one.

Oh look... more things I never said. You are genuinely very bad at this. I say it without any funny comeback or sarcastic joke because I really want you to know I don't say this to insult you. It is simply factually accurate to say that you have, on numerous occasions, either never read what I wrote or truly lack reading comprehension.

All other options include sin. While those options are possibilities, I hope they aren't true.

Banned,

In this thread you have claimed that orthodox sacraments on marriage are invalid. Mostly because you've created this divide where there is common marriage and catholic marriage and that catholic marriage carries sacramental grace. And that catholic marriage can be annulled. This also follows that common marriages A) carry no sacramental grace and B) don't count and so are not eligible to be annulled/dont require annulment in the case of divorce or remarriage.

And you've been floundering here when trying to nail down what exactly is different between a catholic marriage and a common marriage when confronted with examples of pious, even saintly, common marriages that clearly predate the catholic understanding of annulment.
one MEEN Ag
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AG
Just starting to get into the history here on catholic annulments and its just so laughably obvious when annulment cropped up and exploded in catholicism. Color me shocked to find out that the first real push for rational consent being the binding factor of marriage happened in:
1140 AD with Gratian's Decretum (almost a 100 years after the schism)

and then followed by:
1160-1180 with Pope Alexander III's decrees on handling marriage disputes that became common law within the church. And with that, the concept of annulments take form.

And also the rise of annulments in america follows perfectly with the rise in the sexual revolution in the 1960s:

annulments before 1960: very rare
annulments during the 1960s: 300-400 a year
annulments during the 1970s: 5,000+ a year
annulments during the 1980s: 30,000+ a year
annulments during the 1990s: 64,000+ a year at its peak

This is clearly the catholic church succumbing to the sexual revolution and finding ways to permit divorce. And Banned had the audacity to position the catholic church as this steady hand and that orthodoxy alone fell to the pressures of the sexual revolution and permitted divorce.


We're done here. Banned doesn't even know his own history.
The Banned
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Quote:

Yes, but this is a fundamentally different rationale.


You say this. Others have skipped over it entirely. Why is it different? Why can a Church say "that's not a sacramental baptism or holy orders", but it can't say "that's not a sacramental marriage"? I'd really like to know.

Quote:

No, because you're talking about ontology



I've never talked with a Christian who didn't believe in a fundamental reality of marriage that was specifically taught by Christ that was lacking prior to Him. "It wasn't this way in the beginning". You seem to be arguing that marriage inside of the Church isn't really any different than marriage between non-believers at the courthouse or even OT marriage. If the sanctity of a marriage, or lack thereof, was just so widely known, why did his own disciples hear His teaching and conclude "it is better not to marry" when He explained what marriage really was?

Quote:

There is a dramatic difference between a clearer view and a view that invalidates previous views



I don't think it invalidates previous views. I just don't want to spend the time proof-texting the fathers and councils. I also don't feel like explaining the hermeneutic in a conversation that won't change anyone's mind

Quote:

When your view of marriage is incompatible with the Torah given by Christ the Lawgiver, this should call into question your view of marriage.



Christ's teaching on marriage was incompatible with the understanding of the Law at the time. He cleared it up, and my view is compatible with His teachings on what marriage really is. You seem to want to retain the same view that Christ Himself said was incorrect. Maybe I misunderstand what you're advocating for here. Should we go back to allowing people to divorce and remarry for any reason? Should we allow people to be tricked into marrying the wrong person? Should we allow for plural marriages? All of those were somehow compatible with the Torah in the eyes of the Jews. Is the only thing standing in the way of those things returning a Bishop's lack of permission?

Quote:

Wait so ontological realities are downstream of culture? Culture binds God? You don't see the clear absurdity here??



Never said that. Consent is an ontological part of a valid marriage. Consent used to be guided and formed by the families involved. Now "consent" has been whittled down to two people who "feel" like getting married. So one has to ask if they were in the position to truly consent at all. That is an old problem (lack of consent) manifesting in a new way (people have a ******ed view of marriage because they live in and are formed by a ******ed culture).

Quote:

You are at odds with your catechism.



Again, two senses of the word. Natural marriage vs Sacramental marriage. Also, proof-texting the CCC is no different than proof-texting the Bible or the fathers. Keep reading and you get to 1638-40

Quote:

From a valid marriage arises a bond between the spouses which by its very nature is perpetual and exclusive; furthermore, in a Christian marriage the spouses are strengthened and, as it were, consecrated for the duties and the dignity of their state by a special sacrament."

The consent by which the spouses mutually give and receive one another is sealed by God himself.143 From their covenant arises "an institution, confirmed by the divine law, ... even in the eyes of society."144 The covenant between the spouses is integrated into God's covenant with man: "Authentic married love is caught up into divine love.

Thus the marriage bond has been established by God himself in such a way that a marriage concluded and consummated between baptized persons can never be dissolved. This bond, which results from the free human act of the spouses and their consummation of the marriage, is a reality, henceforth irrevocable, and gives rise to a covenant guaranteed by God's fidelity. The Church does not have the power to contravene this disposition of divine wisdom


What do you think about 1623?

Quote:

According to Latin tradition, the spouses as ministers of Christ's grace mutually confer upon each other the sacrament of Matrimony by expressing their consent before the Church. In the tradition of the Eastern Churches, the priests (bishops or presbyters) are witnesses to the mutual consent given by the spouses,124 but for the validity of the sacrament their blessing is also necessary


The Banned
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one MEEN Ag said:

The Banned said:

one MEEN Ag said:

For all of The Banned's posturing about Orthodoxy falling away or not being valid, Pope's have repeatedly affirmed that the orthodox have valid sacraments. The orthodox do not claim the catholics have valid sacraments. And Popes are forced to admit to this because:

-The bishop of Rome broke away in 1054 and the rest of the bishops remained.
-Out of the bishop of Rome we get a rise in all the modern catholic doctrines.
-Out of the rest of the bishops (orthodoxy) we see no similar evolution in theological doctrine or practices.

So for a Pope, or The Banned, to claim that the Orthodox do not have valid sacraments is to invalidate their own history as well. Now the Catholics can claim they are not catholic sacraments but yeah go figure and thats one of the lynchpins here in this discussion about marriage - there is this special catholic-iness that makes sacraments, sacraments. Which isn't true.

Every single catholic practice that is uniquely catholic came after the schism. Including this one. Especially this one.

Oh look... more things I never said. You are genuinely very bad at this. I say it without any funny comeback or sarcastic joke because I really want you to know I don't say this to insult you. It is simply factually accurate to say that you have, on numerous occasions, either never read what I wrote or truly lack reading comprehension.

All other options include sin. While those options are possibilities, I hope they aren't true.

Banned,

In this thread you have claimed that orthodox sacraments on marriage are invalid. Mostly because you've created this divide where there is common marriage and catholic marriage and that catholic marriage carries sacramental grace. And that catholic marriage can be annulled. This also follows that common marriages A) carry no sacramental grace and B) don't count and so are not eligible to be annulled/dont require annulment in the case of divorce or remarriage.

And you've been floundering here when trying to nail down what exactly is different between a catholic marriage and a common marriage when confronted with examples of pious, even saintly, common marriages that clearly predate the catholic understanding of annulment.


At this point, you have posted this falsity multiple times. I've literally said the exact opposite. You have been told that what you're saying is incorrect. You now tripled down on it anyway.

I have and will continue to pray for you to turn away from this sinful course of action.

Me on 9/4 to you when referencing you leaving protestantism:
Quote:

But at least you have access to the sacraments now, so I can be happy for your progress,

one MEEN Ag
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AG
The Banned said:

one MEEN Ag said:

The Banned said:

one MEEN Ag said:

For all of The Banned's posturing about Orthodoxy falling away or not being valid, Pope's have repeatedly affirmed that the orthodox have valid sacraments. The orthodox do not claim the catholics have valid sacraments. And Popes are forced to admit to this because:

-The bishop of Rome broke away in 1054 and the rest of the bishops remained.
-Out of the bishop of Rome we get a rise in all the modern catholic doctrines.
-Out of the rest of the bishops (orthodoxy) we see no similar evolution in theological doctrine or practices.

So for a Pope, or The Banned, to claim that the Orthodox do not have valid sacraments is to invalidate their own history as well. Now the Catholics can claim they are not catholic sacraments but yeah go figure and thats one of the lynchpins here in this discussion about marriage - there is this special catholic-iness that makes sacraments, sacraments. Which isn't true.

Every single catholic practice that is uniquely catholic came after the schism. Including this one. Especially this one.

Oh look... more things I never said. You are genuinely very bad at this. I say it without any funny comeback or sarcastic joke because I really want you to know I don't say this to insult you. It is simply factually accurate to say that you have, on numerous occasions, either never read what I wrote or truly lack reading comprehension.

All other options include sin. While those options are possibilities, I hope they aren't true.

Banned,

In this thread you have claimed that orthodox sacraments on marriage are invalid. Mostly because you've created this divide where there is common marriage and catholic marriage and that catholic marriage carries sacramental grace. And that catholic marriage can be annulled. This also follows that common marriages A) carry no sacramental grace and B) don't count and so are not eligible to be annulled/dont require annulment in the case of divorce or remarriage.

And you've been floundering here when trying to nail down what exactly is different between a catholic marriage and a common marriage when confronted with examples of pious, even saintly, common marriages that clearly predate the catholic understanding of annulment.


At this point, you have posted this falsity multiple times. I've literally said the exact opposite. You have been told that what you're saying is incorrect. You now tripled down on it anyway.

I have and will continue to pray for you to turn away from this sinful course of action.

Me on 9/4 to you when referencing you leaving protestantism:
Quote:

But at least you have access to the sacraments now, so I can be happy for your progress,



What is literally the next sentence I typed.

You're now making an even weirder conjecture here. If orthodoxy has valid marriage sacraments that follows that orthodoxy has valid bishop authority which follows that orthodox bishops can grant divorce as they see fit.

And so we now have three marriages options. Catholic sacramental marriage, orthodox sacramental marriage, common marriages.

And if orthodox have valid sacraments, you've basically collapsed the last three pages of discussions on what even is a marriage. Zobel has repeatedly laid out the consistent OT and orthodox view on marriage and you've fought him on it all day long. Now its valid?

This is just silly.
The Banned
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one MEEN Ag said:

The Banned said:

one MEEN Ag said:

The Banned said:

one MEEN Ag said:

For all of The Banned's posturing about Orthodoxy falling away or not being valid, Pope's have repeatedly affirmed that the orthodox have valid sacraments. The orthodox do not claim the catholics have valid sacraments. And Popes are forced to admit to this because:

-The bishop of Rome broke away in 1054 and the rest of the bishops remained.
-Out of the bishop of Rome we get a rise in all the modern catholic doctrines.
-Out of the rest of the bishops (orthodoxy) we see no similar evolution in theological doctrine or practices.

So for a Pope, or The Banned, to claim that the Orthodox do not have valid sacraments is to invalidate their own history as well. Now the Catholics can claim they are not catholic sacraments but yeah go figure and thats one of the lynchpins here in this discussion about marriage - there is this special catholic-iness that makes sacraments, sacraments. Which isn't true.

Every single catholic practice that is uniquely catholic came after the schism. Including this one. Especially this one.

Oh look... more things I never said. You are genuinely very bad at this. I say it without any funny comeback or sarcastic joke because I really want you to know I don't say this to insult you. It is simply factually accurate to say that you have, on numerous occasions, either never read what I wrote or truly lack reading comprehension.

All other options include sin. While those options are possibilities, I hope they aren't true.

Banned,

In this thread you have claimed that orthodox sacraments on marriage are invalid. Mostly because you've created this divide where there is common marriage and catholic marriage and that catholic marriage carries sacramental grace. And that catholic marriage can be annulled. This also follows that common marriages A) carry no sacramental grace and B) don't count and so are not eligible to be annulled/dont require annulment in the case of divorce or remarriage.

And you've been floundering here when trying to nail down what exactly is different between a catholic marriage and a common marriage when confronted with examples of pious, even saintly, common marriages that clearly predate the catholic understanding of annulment.


At this point, you have posted this falsity multiple times. I've literally said the exact opposite. You have been told that what you're saying is incorrect. You now tripled down on it anyway.

I have and will continue to pray for you to turn away from this sinful course of action.

Me on 9/4 to you when referencing you leaving protestantism:
Quote:

But at least you have access to the sacraments now, so I can be happy for your progress,



What is literally the next sentence I typed.

You're now making an even weirder conjecture here. If orthodoxy has valid marriage sacraments that follows that orthodoxy has valid bishop authority which follows that orthodox bishops can grant divorce as they see fit.

And so we now have three marriages options. Catholic sacramental marriage, orthodox sacramental marriage, common marriages.

And if orthodox have valid sacraments, you've basically collapsed the last three pages of discussions on what even is a marriage. Zobel has repeatedly laid out the consistent OT and orthodox view on marriage and you've fought him on it all day long. Now its valid?

This is just silly.

You are genuinely not intelligent enough for these conversations. I don't mean it as an insult. I mean it in the same way as I would say I am not athletic enough to play collegiate sports, much less the NFL. We all have areas of greater and lesser competence. It's just a fact. It is glaringly obvious that you don't have the capacity to read, comprehend and understand the point you think you are arguing with.

This is furthered evidenced by your second line in no way explaining how me literally saying the EO churches have valid sacraments also equals me saying the EO churches don't have valid sacraments, which you explicitly charged me with saying, multiple times. Not to mention your second line doesn't even come to close to accurately summarizing the position I've offered.

You can have last word.
one MEEN Ag
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AG
Opening remarks:
I treat this topic sensitively

Closing remarks:
You're a hypocritical orthobro who still secretly protestant and doesn't know anything.

Final closing remarks:
You refuse to accept my views on the catholic teachings on marriage and annulment, and for that you are too dumb.

Great discussion, can't wait to discuss all the other controversial catholic teachings that have arisen after the schism and be called stupid for pointing out your inconsistencies on those points as well. Am I so dumb that if I were to be married in catholic church I'd be allowed to get an annulment?
Captain Pablo
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AG
Damn you people are exhausting
AGC
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AG
Captain Pablo said:

Damn you people are exhausting


You can't annul the thread. We never intended to be exhausting.
Captain Pablo
How long do you want to ignore this user?
AG
AGC said:

Captain Pablo said:

Damn you people are exhausting


You can't annul the thread. We never intended to be exhausting.
 
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