Except all of the founders of science were doing wonderful science without those presuppositions. And there are today thousands of Christians who are scientists and who do not necessarily share in those presuppositions. So it's not the presuppositions that makes science useful.Jabin said:Except all of the founders of science were doing wonderful science without those presuppositions. And there are today thousands of Christians who are scientists and who do not necessarily share in those presuppositions. So it's not the presuppositions that makes science useful.Quote:
Nobody is forcing their pre-suppositions on science. It is my view that it precisely those presuppositions that define science, and which makes science useful.
Also, there's lots in science where we do look for indicia for non-materialistic explanations. For example, when archaeologists find flint cherds, they have to determine whether they were caused by purely materialistic means or created by non-materialistic means, i.e., humans. They have developed a test to make that determination (but don't ask me to recite the elements of the test because I have no idea). Concluding that the cherds were created by humans and thus stopping the analysis of how they might be created naturally is not anti-science.
Similarly, the various efforts to listen for intergalactic messages from intelligent sources (SETI) have developed tests to be able to distinguish random noise from non-materialistic intelligent signals. If one of those radio signals ever passed the test, concluding that some extra-terrestrial intelligence had sent it would not be anti-science. (Interestingly, DNA passes all of the tests used by the various SETI groups.)
Bill Dembski has come up with a test which he terms "specified complexity". He explains it as:
"An event exhibits specified complexity if it is contingent and therefore not necessary; if it is complex and therefore not readily repeatable by chance; and if it is specified in the sense of exhibiting an independently given pattern. Note that a merely improbable event is not sufficient to eliminate chanceby flipping a coin long enough, one will witness a highly complex or improbable event."
Intelligent Design - Bill Dembski
An example he provides is Mt. Rushmore. Anyone taking a look at it immediately recognizes that it was created by non-materialistic causes. It is not an abdication of science to do so. Rather, it is recognizing the evidence that something intelligent has interfered with natural processes.
He also provides this further example:
"The important thing about specifications is that they be objectively given and not arbitrarily imposed on events after the fact. For instance, if an archer fires arrows at a wall and then paints bull's-eyes around them, the archer imposes a pattern after the fact. On the other hand, if the targets are set up in advance ("specified"), and then the archer hits them accurately, one legitimately concludes that it was by design."
So to recognize that something super-intelligent has jiggered with the universe and life is not anti-science. To the contrary, it is willingly following the evidence and not being sidetracked by erroneous presuppositions.
Can you name any important discoveries by the early founders of science (or even in modern science) where the reliance on supernatural causes were central to that discovery and to the methods and by which the discoveries were made? Are the actions of God explicit in gravitational theory or machinations of the Calvin cycle?
For example, when archaeologists find flint cherds, they have to determine whether they were caused by purely materialistic means or created by non-materialistic means, i.e., humans. They have developed a test to make that determination (but don't ask me to recite the elements of the test because I have no idea). Concluding that the cherds were created by humans and thus stopping the analysis of how they might be created naturally is not anti-science.
Did you mean to say that they have a test to distinguish flint pieces that had been worked and shaped by humans from flint pieces that had not? If so, all this shows is that it is possible to detect human influences on the flint based on prior knowledge of human workmanship. This analogy does not translate to divine agency in the formation of objects that are not shaped/made by humans. Is there an analogous test to perform on the cherds rejected by the test above that they were or were not created by God?
Similarly, the various efforts to listen for intergalactic messages from intelligent sources (SETI) have developed tests to be able to distinguish random noise from non-materialistic intelligent signals. If one of those radio signals ever passed the test, concluding that some extra-terrestrial intelligence had sent it would not be anti-science. (Interestingly, DNA passes all of the tests used by the various SETI groups.)
Yes, this would be evidence of the existence of an intelligent extra-terrestrial life form and of course would be perfectly in line with science. However, this is not a relevant analogy for detecting the action of a divine agent in the origin of living beings, for example. There is no such "test" for that. What would be the level of perceived improbability or the level of complexity observed in a biological system that we could objectively conclude could not have arisen through natural processes and thus demanded a designer? Appeals to things like Dembski's specified complexity are flawed in my view. It boils down to a basic God of the gaps argument. Arguments by ID types that seemingly improbable biological structures like the eye, flagellum, complicated biochemical pathways etc. should be classified as meeting the specified complexity threshold don't hold water in my view. We can go more down that route if you want, but those ideas were pretty much put to bed 25 years ago in my view.
An example he provides is Mt. Rushmore. Anyone taking a look at it immediately recognizes that it was created by non-materialistic causes. It is not an abdication of science to do so. Rather, it is recognizing the evidence that something intelligent has interfered with natural processes.
I find this strange. Actually, It is the recognition that HUMAN intellgence interfered with natural processes. The faces on Mount Rushmore are known in advance to be etched by humans and we know humans exist. The appearance of human faces on the mountainside reflects the structure of human handywork that we are already familiar with and that we recognize as reflecting a human cause (art, sculpture, construction, demolition etc.). The key word is human. We can all agree that humans exist, and that they make things that we recognize as being of human design and construction. This analogy is not of any use at all in trying to make inferences about the potential "intelligent design" of natural structures by some divine agency. A tree, a bacterium, a human has no such a priori reference point as to their purported design. We do know that things like organisms assemble and come about in ways that are totally different than things designed and built by humans. Organisms go through an organic development from a cluster of undifferentiated cells that divide and differentiate eventually into a full organisms. They do so without a potentially observed maker carrying out every step. This is all beside the point that we aren't straight-forwardly aware of the existence or even the possibility of such a divine creator. The cart is before the horse.
"The important thing about specifications is that they be objectively given and not arbitrarily imposed on events after the fact. For instance, if an archer fires arrows at a wall and then paints bull's-eyes around them, the archer imposes a pattern after the fact. On the other hand, if the targets are set up in advance ("specified"), and then the archer hits them accurately, one legitimately concludes that it was by design."
Design by humans