birddog7000 said:
Maybe it is all just poor wording and misunderstanding but you did use the word argue in some form 3 times in that paragraph. And to correct myself, it was the last sentence in the 1st paragraph. I had mistyped my post.
I did say in my first post on this thread that we (Christians) do not think about meaning outside of existence with God. I will hold firm to that statement. We haven't forgotten our past, and therefore we can understand your view and remember a time we held similar views, but we do not look at our current life or our future without including God in it.
To keep the replies to a minimum, I'll respond to your post on love. Your personal truth, KV loves his wife, is as true of a truth to me as it is you. Just because she isn't my wife doesn't make your love for her any less of a truth. And if I spent any time around the two of you I would probably be able to say, KV loves his wife, without ever feeling any love at all for either of you. I would argue that most of us, after some observation, could objectively say that it is true KV loves his wife. Just like we can see the 5 fingers of a hand.
Love is subjective and personal, and as both you and I said it is not universal. But such a large portion of the population understands love that most of us have a great grasp of its meaning which is why I think it is a good unseen but observable (both personally and as a bystander) truth that we can use to partially describe the relationship we have with God.
I hope you have not been frustrated by our discussion, I do not intend to "argue", but it is a discussion board. If I ever start a thread about my personal experience, please feel free to argue with me as much as I'm willing to come back for more.
Read my posts using these definitions:
argue
[ol]
give reasons or cite evidence in support of an idea, action, or theory.exchange or express diverging or opposite views[/ol]
Surely, the word 'argue' is often used in a different way, thus my admission to the poor choice of words.
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Lets consider the statement: "I love my wife". The statement is based on a lot of personal experience that I have with her which affects me and invokes emotion in me that I refer to as love. Because you are familiar with the emotion, you have no trouble in accepting the truth of the statement "KV loves his wife". But, my personal experience telling me that I love my wife, does not mean that you love my wife also. And there is not a necessity that my personal truth be everyone's personal truth.
I think you would probably say that you love everyone - at least in a general 'love all God's children' sorta way. And on top of that we can experience love that is romantic in nature or love that is more platonic. To make this not sound weird, lets assume that I'm not talking about platonic love. . . .
Lets say you meet my wife and get to know her. And after you meet her, you decide you don't really care for her. You love her in the general 'love everyone' way perhaps, but there isn't an emotional connection, you just don't get along or have anything in common. Now lets say I tell you that you should give her another chance that I know that if you give it a good sincere chance, you'll absolutely love her. So, you try again and get the same result. While it is your truth that "KV loves his wife", it is not necessarily true that you must love her also (at least not in the same way). At some point, it would become weird if I continued to insist that you would definitely love her if you just kept trying and giving it a more sincere try.
Whatever personal truths you have regarding God or your relationship to God are your personal truths. And it may be my truth that you, birddog, possess those personal truths. But, it doesn't follow that I must also share the same personal truths about God or my relationship to God.
So earlier I asked the question: If I should give Christianity a good sincere try and open myself up, but either reach a different conclusion, or no conclusion, or a contradictory conclusion - will you accept those as my personal truth? Or is it the case that as long as my personal experience differs from yours, then I must be doing it wrong?
These subjective truths about God might have some foundation in something objectively true. For example, it could be objectively true that God loves us. But, so long as our access to that truth is limited to personal experience and subjective truth, then we don't really have a great way, its seems, to prioritize one subjective experience over the other. Your subjective truth tells of the Christian God. Someone else's subjective truth tells of some variation on the Christian God. And someone else's tells of a different God altogether. Or maybe no God at all. I do not discount all of these different and competing personal truths - but I have no way of interrogating those truths. All I can experience is what I experience.
So, you can keep telling me to give Christianity / God another try. But, at some point, you may be simply telling me that my personal experience or my personal truth is invalid because it conflicts with your own?