AGC said:
Rocag said:
I have never once said nothing outside of myself exists. Not once. That's all been you saying I thought that over my objections. I would certainly argue that the way in which we perceive reality places inherent limits on what information we are able to gather about it.
And just because a belief includes some assumptions baked into it doesn't make it any less impactful.
Kurt helps illuminate the split by talking about belief and knowledge, as if one doesn't inform the other. There is this religion box where you put us, and this 'not-religion' box where y'all put yourselves and you treat the divide as just that: one entails belief without knowledge and the other doesn't.
If we can perceive and know other objects to exist objectively, our belief is not informed without knowledge derived in the only way possible, through the same tools. There is no 'leap of faith'. Aggrad appealed to empathy - was that a leap of faith or knowledge informed belief? Objective morality is not a bridge too far.
Any epistemology or notion of knowledge requires presupposition or something of the sort. I don't want to speak for anyone else, but where I get hung up is on reliability of outcomes of those presuppositions. When someone adopts the assumptions associated with science that include the concepts of naturalism, empiricism, consistency / universality, people tend to arrive at similar conclusions. And when there are disputes, resolution is often found by gathering more empirical data rather than creating additional presuppositions.
When someone adopts religious presuppositions regarding the existence of a personal God, use of revelation, salvation, authenticity of ancient texts, etc., it seems to me like people do not tend to arrive at the same conclusion. And in these disputes, the gathering of additional revelation and information about ancient texts tend not to clarify the dispute. And so, in order to arrive at agreement, additional presuppositions have to be made about which revelations count, how to interpret ancient texts, additional details about the nature of God, etc. And as long as you are careful enough and clever enough with your presuppositions its easy to fashion a world view that is at least internally consistent given your inputs.
Maybe put another way. . . it seems to me that base level presuppositions about the existence of God can yield a near infinite number of internally consistent religious models of the world. To get to a personal God, you have to presuppose that. To get to a God that reveals Himself, you have to presuppose that. To get to a God that performs miracles, or is all powerful, or is good, or is timelesss, you have to presuppose that. To get to Christianity, you have to presuppose some authenticity of the Bible (which in itself includes a ton of just. . . . assertions). And then to get to this denomination or that denomination, you make more presuppositions. In other words - base level presuppositions about anything supernatural do not cause all people to converge on ideas. We diverge. Which makes me think that these truths that are revealed are simply personal truths. And personal truths are important, but they are distinct from universal or objective truths.
I'm open to thinking about the above a different way, but this is where I am.