TXaggiesTX said:
BluHorseShu said:
10andBOUNCE said:
Thaddeus73 said:
No..It means that Jesus got his sinless flesh and blood from Mary, also sinless.
Where did Mary get her sinless flesh and blood? Where did that person get theirs? And that person…and so on? All the sudden there are lots of people who led sinless lives.
Mary was sinless because of Gods grace. She was saved because God preserved her from sin. Jesus defeated sin of his own doing through faith. God could have had Jesus born of a woman who had the stain of original sin...He can do anything he wants. However, it is fitting that Jesus was born of a sinless woman.
Not sure I agree with the concept of original sin, not in the Bible and one of the most complex topics in theology, but that is beside the point.
You state that God could have used a sinful person to be the mother of his Son just as he used many other sinful people for his glory throughout the Bible - I agree with you. Therefore, since the Bible does not explicitly mention whether Mary was sinless or not but it does say "ALL have sinned and come short of the glory of God" we can reasonably infer that Mary sinned during her life and has the same salvation through Jesus that you and I have.
Original Sin is Scriptural and in the Bible.
I'll use the Augsburg Confession as a definition. For the most part, Rome agreed with it during the Reformation:
Quote:
[1] Furthermore, it is taught among us that since the fall of Adam, all human beings who are born in the natural way are conceived and born in sin. This means that from birth they are full of evil lust and inclination and cannot by nature possess true fear of God and true faith in God. [2] Moreover, this same innate disease and original sin is truly sin and condemns to God's eternal wrath all who are not in turn born anew through baptism and the Holy Spirit.
[3] Rejected, then, are the Pelagians and others who do not regard original sin as sin in order to make human nature righteous through natural powers, thus insulting the suffering and merit of Christ.
The Scriptural support is significant for it.
Psalm 51: 5:
5 Behold, I was brought forth in iniquity,
and in sin did my mother conceive me.
Psalm 90:8:
8 You have set our iniquities before you,
our secret sins in the light of your presence.
Jeremiah 17:9:
9 The heart is deceitful above all things,
and desperately sick;
who can understand it?
Romans 3:22-23:
22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:
23 for all have sinned and fall short of the glory of God
Romans 5:12:
12 Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned
Romans 7:15-20:
15 For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.
16 Now if I do what I do not want, I agree with the law, that it is good.
17 So now it is no longer I who do it, but sin that dwells within me.
18 For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out.
19 For I do not do the good I want, but the evil I do not want is what I keep on doing.
20 Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.
Galatians 5:17-21:
17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do.
18 But if you are led by the Spirit, you are not under the law.
19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality,
20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions,
21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.
and so forth.
The Scriptures are clear, in both the OT and NT that there are desires within us that draw us, against our will, towards sinful behavior. Rome and Lutherans may disagree on whether it is truly sin after baptism, but there's agreement that we can't deny these desires exist.