Question on Mary

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AgLiving06
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Dies Irae said:

AgLiving06 said:

Faithful Ag said:

TheGreatEscape said:

FIDO95 said:

TheGreatEscape said:

I'm currently reading "Mary" by Catholic answers.
I have no problem with saying that Mary was the Mother of God. But I do not pray to dead people, even Mary that is blessed upon women and full of grace.
Great conversation all around. I would like to clarify one point however. Catholics do not "pray to dead people" either:

Matthew 22: 29 Jesus answered and said to them, "You are mistaken, not knowing the Scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but are like angels of God in heaven. 31 But concerning the resurrection of the dead, have you not read what was spoken to you by God, saying, 32 'I am the God of Abraham, the God of Isaac, and the God of Jacob'? God is not the God of the dead, but of the living." 33 And when the multitudes heard this, they were astonished at His teaching.

All of our physical bodies will die. The promise is that are souls will have eternal life with God in Heaven if we are judged to be worthy. We ask saints, souls in heaven who are very much alive, to pray for us in a similar manner that one might ask a person of this world to pray for them in a time of need.

"Hail Mary, full of grace. The Lord is with thee. Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death, Amen."


Bless you, same team. I just don't think veneration is biblical. I try to show charity as much as possible.
Which brings us back to the whole question of What is Scripture? What books should be included and which books should be excluded and who decides? For 1500 plus years the Bible included the Deuterocanonical books. It was only within the last 200 years that these books were removed from the Bible. When you say something is not "Biblical" it kind of misses the mark because you are making the presumption that your version of the Bible is correct, to which we would argue is incomplete.

Deuterocanonical books may have been with the canonical books, but as has been shown, it was not held on par with the canonical books the way Rome decided to rule at Trent.

So if anything there's 2 mistakes nowadays:

1. Newer "protestant" translations leaving the Apocrypha out of their bibles
2. Rome incorrectly putting them on par with canon.

Point 1 is an easier thing to fix.



If Rome incorrectly put them on par with scripture, Constantinople did as well. The Split with Orthodoxy far predates the council of Trent, yet the apocrypha are included in the Orthodox Bible as well (they don't call them the apocrypha though)

Putting them in the same Bible < > calling them on par with the canon.

It's common history really. I'm not sure why it's such a controversial topic.
AgLiving06
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PabloSerna said:

Here we go- it is understandable that you would write this. All I can suggest is a massive dive into the history of the Bible without any confirmation bias.

I listened to a biblical scholar, Scott Hahn and some others, and would suggest starting at that level. I mean Jesus was quoting scripture, Paul wrote, as did others- at some point the early Church had to decide what was divinely inspired and what was not.

On top of that there is St. Jerome and his translation into Latin. Think History Detective and go from there.

Something else are the politics that surrounded the Reformation. Why would a book like Maccabees be removed unless it could be used as proof text for something like praying for the dead?



So your suggestion to doing a "massive dive into the history of the Bible" would involve picking a polemic author?

The actual scholars who have looked at this are pretty clear that the position Rome took at Trent is not the historic position. But as I said in another response not even those at Trent were particularly willing to vote for it with a significant portion "abstaining" on the canon.



Dies Irae
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AgLiving06 said:

Dies Irae said:

AgLiving06 said:

Faithful Ag said:

TheGreatEscape said:

FIDO95 said:

TheGreatEscape said:

I'm currently reading "Mary" by Catholic answers.
I have no problem with saying that Mary was the Mother of God. But I do not pray to dead people, even Mary that is blessed upon women and full of grace.
Great conversation all around. I would like to clarify one point however. Catholics do not "pray to dead people" either:

Matthew 22: 29 Jesus answered and said to them, "You are mistaken, not knowing the Scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but are like angels of God in heaven. 31 But concerning the resurrection of the dead, have you not read what was spoken to you by God, saying, 32 'I am the God of Abraham, the God of Isaac, and the God of Jacob'? God is not the God of the dead, but of the living." 33 And when the multitudes heard this, they were astonished at His teaching.

All of our physical bodies will die. The promise is that are souls will have eternal life with God in Heaven if we are judged to be worthy. We ask saints, souls in heaven who are very much alive, to pray for us in a similar manner that one might ask a person of this world to pray for them in a time of need.

"Hail Mary, full of grace. The Lord is with thee. Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death, Amen."


Bless you, same team. I just don't think veneration is biblical. I try to show charity as much as possible.
Which brings us back to the whole question of What is Scripture? What books should be included and which books should be excluded and who decides? For 1500 plus years the Bible included the Deuterocanonical books. It was only within the last 200 years that these books were removed from the Bible. When you say something is not "Biblical" it kind of misses the mark because you are making the presumption that your version of the Bible is correct, to which we would argue is incomplete.

Deuterocanonical books may have been with the canonical books, but as has been shown, it was not held on par with the canonical books the way Rome decided to rule at Trent.

So if anything there's 2 mistakes nowadays:

1. Newer "protestant" translations leaving the Apocrypha out of their bibles
2. Rome incorrectly putting them on par with canon.

Point 1 is an easier thing to fix.



If Rome incorrectly put them on par with scripture, Constantinople did as well. The Split with Orthodoxy far predates the council of Trent, yet the apocrypha are included in the Orthodox Bible as well (they don't call them the apocrypha though)

Putting them in the same Bible < > calling them on par with the canon.

It's common history really. I'm not sure why it's such a controversial topic.



They're part of the biblical canon. The books which make up the Bible. Christ himself quoted from the books of the Septuagint. What's the problem?
Ol_Ag_02
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AG
I've never felt more uncomfortable in a church setting than seeing the Mother's Day chanting and scores
of churchgoers waiting in line to lay flowers at the feet of a Virgin Mary statue.

Ten minutes of chanting different titles imposed on a human then setting gifts at their form memorialized in metal.

Promised myself it would be the last time I stepped foot in a Catholic Church to attend mass.
Dies Irae
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Ol_Ag_02 said:

I've never felt more uncomfortable in a church setting than seeing the Mother's Day chanting and scores
of churchgoers waiting in line to lay flowers at the feet of a Virgin Mary statue.

Ten minutes of chanting different titles imposed on a human then setting gifts at their form memorialized in metal.

Promised myself it would be the last time I stepped foot in a Catholic Church to attend mass.


You might have demonic oppression if that makes you uncomfortable.
TheGreatEscape
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Dies Irae said:

AgLiving06 said:

Dies Irae said:

AgLiving06 said:

Faithful Ag said:

TheGreatEscape said:

FIDO95 said:

TheGreatEscape said:

I'm currently reading "Mary" by Catholic answers.
I have no problem with saying that Mary was the Mother of God. But I do not pray to dead people, even Mary that is blessed upon women and full of grace.
Great conversation all around. I would like to clarify one point however. Catholics do not "pray to dead people" either:

Matthew 22: 29 Jesus answered and said to them, "You are mistaken, not knowing the Scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but are like angels of God in heaven. 31 But concerning the resurrection of the dead, have you not read what was spoken to you by God, saying, 32 'I am the God of Abraham, the God of Isaac, and the God of Jacob'? God is not the God of the dead, but of the living." 33 And when the multitudes heard this, they were astonished at His teaching.

All of our physical bodies will die. The promise is that are souls will have eternal life with God in Heaven if we are judged to be worthy. We ask saints, souls in heaven who are very much alive, to pray for us in a similar manner that one might ask a person of this world to pray for them in a time of need.

"Hail Mary, full of grace. The Lord is with thee. Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death, Amen."


Bless you, same team. I just don't think veneration is biblical. I try to show charity as much as possible.
Which brings us back to the whole question of What is Scripture? What books should be included and which books should be excluded and who decides? For 1500 plus years the Bible included the Deuterocanonical books. It was only within the last 200 years that these books were removed from the Bible. When you say something is not "Biblical" it kind of misses the mark because you are making the presumption that your version of the Bible is correct, to which we would argue is incomplete.

Deuterocanonical books may have been with the canonical books, but as has been shown, it was not held on par with the canonical books the way Rome decided to rule at Trent.

So if anything there's 2 mistakes nowadays:

1. Newer "protestant" translations leaving the Apocrypha out of their bibles
2. Rome incorrectly putting them on par with canon.

Point 1 is an easier thing to fix.



If Rome incorrectly put them on par with scripture, Constantinople did as well. The Split with Orthodoxy far predates the council of Trent, yet the apocrypha are included in the Orthodox Bible as well (they don't call them the apocrypha though)

Putting them in the same Bible < > calling them on par with the canon.

It's common history really. I'm not sure why it's such a controversial topic.



They're part of the biblical canon. The books which make up the Bible. Christ himself quoted from the books of the Septuagint. What's the problem?


Many of us accept the Septuagint. It's the Greek translation. No biggie. I mean the books that are also in the the Protestant Hebrew Bible…
AgLiving06
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Dies Irae said:

AgLiving06 said:

Dies Irae said:

AgLiving06 said:

Faithful Ag said:

TheGreatEscape said:

FIDO95 said:

TheGreatEscape said:

I'm currently reading "Mary" by Catholic answers.
I have no problem with saying that Mary was the Mother of God. But I do not pray to dead people, even Mary that is blessed upon women and full of grace.
Great conversation all around. I would like to clarify one point however. Catholics do not "pray to dead people" either:

Matthew 22: 29 Jesus answered and said to them, "You are mistaken, not knowing the Scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but are like angels of God in heaven. 31 But concerning the resurrection of the dead, have you not read what was spoken to you by God, saying, 32 'I am the God of Abraham, the God of Isaac, and the God of Jacob'? God is not the God of the dead, but of the living." 33 And when the multitudes heard this, they were astonished at His teaching.

All of our physical bodies will die. The promise is that are souls will have eternal life with God in Heaven if we are judged to be worthy. We ask saints, souls in heaven who are very much alive, to pray for us in a similar manner that one might ask a person of this world to pray for them in a time of need.

"Hail Mary, full of grace. The Lord is with thee. Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death, Amen."


Bless you, same team. I just don't think veneration is biblical. I try to show charity as much as possible.
Which brings us back to the whole question of What is Scripture? What books should be included and which books should be excluded and who decides? For 1500 plus years the Bible included the Deuterocanonical books. It was only within the last 200 years that these books were removed from the Bible. When you say something is not "Biblical" it kind of misses the mark because you are making the presumption that your version of the Bible is correct, to which we would argue is incomplete.

Deuterocanonical books may have been with the canonical books, but as has been shown, it was not held on par with the canonical books the way Rome decided to rule at Trent.

So if anything there's 2 mistakes nowadays:

1. Newer "protestant" translations leaving the Apocrypha out of their bibles
2. Rome incorrectly putting them on par with canon.

Point 1 is an easier thing to fix.



If Rome incorrectly put them on par with scripture, Constantinople did as well. The Split with Orthodoxy far predates the council of Trent, yet the apocrypha are included in the Orthodox Bible as well (they don't call them the apocrypha though)

Putting them in the same Bible < > calling them on par with the canon.

It's common history really. I'm not sure why it's such a controversial topic.



They're part of the biblical canon. The books which make up the Bible. Christ himself quoted from the books of the Septuagint. What's the problem?

The are part of Rome's canon, which took the unusual step of naming and then anathematizing anybody who did not claim them as canon on par.

That is/was unique and ahistorical.
Dies Irae
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AgLiving06 said:

Dies Irae said:

AgLiving06 said:

Dies Irae said:

AgLiving06 said:

Faithful Ag said:

TheGreatEscape said:

FIDO95 said:

TheGreatEscape said:

I'm currently reading "Mary" by Catholic answers.
I have no problem with saying that Mary was the Mother of God. But I do not pray to dead people, even Mary that is blessed upon women and full of grace.
Great conversation all around. I would like to clarify one point however. Catholics do not "pray to dead people" either:

Matthew 22: 29 Jesus answered and said to them, "You are mistaken, not knowing the Scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but are like angels of God in heaven. 31 But concerning the resurrection of the dead, have you not read what was spoken to you by God, saying, 32 'I am the God of Abraham, the God of Isaac, and the God of Jacob'? God is not the God of the dead, but of the living." 33 And when the multitudes heard this, they were astonished at His teaching.

All of our physical bodies will die. The promise is that are souls will have eternal life with God in Heaven if we are judged to be worthy. We ask saints, souls in heaven who are very much alive, to pray for us in a similar manner that one might ask a person of this world to pray for them in a time of need.

"Hail Mary, full of grace. The Lord is with thee. Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death, Amen."


Bless you, same team. I just don't think veneration is biblical. I try to show charity as much as possible.
Which brings us back to the whole question of What is Scripture? What books should be included and which books should be excluded and who decides? For 1500 plus years the Bible included the Deuterocanonical books. It was only within the last 200 years that these books were removed from the Bible. When you say something is not "Biblical" it kind of misses the mark because you are making the presumption that your version of the Bible is correct, to which we would argue is incomplete.

Deuterocanonical books may have been with the canonical books, but as has been shown, it was not held on par with the canonical books the way Rome decided to rule at Trent.

So if anything there's 2 mistakes nowadays:

1. Newer "protestant" translations leaving the Apocrypha out of their bibles
2. Rome incorrectly putting them on par with canon.

Point 1 is an easier thing to fix.



If Rome incorrectly put them on par with scripture, Constantinople did as well. The Split with Orthodoxy far predates the council of Trent, yet the apocrypha are included in the Orthodox Bible as well (they don't call them the apocrypha though)

Putting them in the same Bible < > calling them on par with the canon.

It's common history really. I'm not sure why it's such a controversial topic.



They're part of the biblical canon. The books which make up the Bible. Christ himself quoted from the books of the Septuagint. What's the problem?

The are part of Rome's canon, which took the unusual step of naming and then anathematizing anybody who did not claim them as canon on par.

That is/was unique and ahistorical.



How did they make their way into the Orthodox Bible?
Ol_Ag_02
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AG
Dies Irae said:

Ol_Ag_02 said:

I've never felt more uncomfortable in a church setting than seeing the Mother's Day chanting and scores
of churchgoers waiting in line to lay flowers at the feet of a Virgin Mary statue.

Ten minutes of chanting different titles imposed on a human then setting gifts at their form memorialized in metal.

Promised myself it would be the last time I stepped foot in a Catholic Church to attend mass.


You might have demonic oppression if that makes you uncomfortable.


Nah. I just feel that level of veneration and reverence should be reserved for Christ Himself.

Seriously. Demons.
Dies Irae
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Ol_Ag_02 said:

Dies Irae said:

Ol_Ag_02 said:

I've never felt more uncomfortable in a church setting than seeing the Mother's Day chanting and scores
of churchgoers waiting in line to lay flowers at the feet of a Virgin Mary statue.

Ten minutes of chanting different titles imposed on a human then setting gifts at their form memorialized in metal.

Promised myself it would be the last time I stepped foot in a Catholic Church to attend mass.


You might have demonic oppression if that makes you uncomfortable.


Nah. I just feel that level of veneration and reverence should be reserved for Christ Himself.

Seriously. Demons.


You could never venerate or revere the Blessed Virgin more than Christ himself did, so don't worry about it
TheGreatEscape
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You would think that the Apostle's Creed and the Nicene Creed, for example, would mention these things concerning Mary…
AgLiving06
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Dies Irae said:

AgLiving06 said:

Dies Irae said:

AgLiving06 said:

Dies Irae said:

AgLiving06 said:

Faithful Ag said:

TheGreatEscape said:

FIDO95 said:

TheGreatEscape said:

I'm currently reading "Mary" by Catholic answers.
I have no problem with saying that Mary was the Mother of God. But I do not pray to dead people, even Mary that is blessed upon women and full of grace.
Great conversation all around. I would like to clarify one point however. Catholics do not "pray to dead people" either:

Matthew 22: 29 Jesus answered and said to them, "You are mistaken, not knowing the Scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but are like angels of God in heaven. 31 But concerning the resurrection of the dead, have you not read what was spoken to you by God, saying, 32 'I am the God of Abraham, the God of Isaac, and the God of Jacob'? God is not the God of the dead, but of the living." 33 And when the multitudes heard this, they were astonished at His teaching.

All of our physical bodies will die. The promise is that are souls will have eternal life with God in Heaven if we are judged to be worthy. We ask saints, souls in heaven who are very much alive, to pray for us in a similar manner that one might ask a person of this world to pray for them in a time of need.

"Hail Mary, full of grace. The Lord is with thee. Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death, Amen."


Bless you, same team. I just don't think veneration is biblical. I try to show charity as much as possible.
Which brings us back to the whole question of What is Scripture? What books should be included and which books should be excluded and who decides? For 1500 plus years the Bible included the Deuterocanonical books. It was only within the last 200 years that these books were removed from the Bible. When you say something is not "Biblical" it kind of misses the mark because you are making the presumption that your version of the Bible is correct, to which we would argue is incomplete.

Deuterocanonical books may have been with the canonical books, but as has been shown, it was not held on par with the canonical books the way Rome decided to rule at Trent.

So if anything there's 2 mistakes nowadays:

1. Newer "protestant" translations leaving the Apocrypha out of their bibles
2. Rome incorrectly putting them on par with canon.

Point 1 is an easier thing to fix.



If Rome incorrectly put them on par with scripture, Constantinople did as well. The Split with Orthodoxy far predates the council of Trent, yet the apocrypha are included in the Orthodox Bible as well (they don't call them the apocrypha though)

Putting them in the same Bible < > calling them on par with the canon.

It's common history really. I'm not sure why it's such a controversial topic.



They're part of the biblical canon. The books which make up the Bible. Christ himself quoted from the books of the Septuagint. What's the problem?

The are part of Rome's canon, which took the unusual step of naming and then anathematizing anybody who did not claim them as canon on par.

That is/was unique and ahistorical.



How did they make their way into the Orthodox Bible?

They were also in Luther's Bible, though he noted them as not on par with the other parts of Scripture.

So their being part of the book does not necessitate them being on equal footing.
AggieRain
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AG
AgLiving06 said:

Dies Irae said:

AgLiving06 said:

Dies Irae said:

AgLiving06 said:

Dies Irae said:

AgLiving06 said:

Faithful Ag said:

TheGreatEscape said:

FIDO95 said:

TheGreatEscape said:

I'm currently reading "Mary" by Catholic answers.
I have no problem with saying that Mary was the Mother of God. But I do not pray to dead people, even Mary that is blessed upon women and full of grace.
Great conversation all around. I would like to clarify one point however. Catholics do not "pray to dead people" either:

Matthew 22: 29 Jesus answered and said to them, "You are mistaken, not knowing the Scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but are like angels of God in heaven. 31 But concerning the resurrection of the dead, have you not read what was spoken to you by God, saying, 32 'I am the God of Abraham, the God of Isaac, and the God of Jacob'? God is not the God of the dead, but of the living." 33 And when the multitudes heard this, they were astonished at His teaching.

All of our physical bodies will die. The promise is that are souls will have eternal life with God in Heaven if we are judged to be worthy. We ask saints, souls in heaven who are very much alive, to pray for us in a similar manner that one might ask a person of this world to pray for them in a time of need.

"Hail Mary, full of grace. The Lord is with thee. Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death, Amen."


Bless you, same team. I just don't think veneration is biblical. I try to show charity as much as possible.
Which brings us back to the whole question of What is Scripture? What books should be included and which books should be excluded and who decides? For 1500 plus years the Bible included the Deuterocanonical books. It was only within the last 200 years that these books were removed from the Bible. When you say something is not "Biblical" it kind of misses the mark because you are making the presumption that your version of the Bible is correct, to which we would argue is incomplete.

Deuterocanonical books may have been with the canonical books, but as has been shown, it was not held on par with the canonical books the way Rome decided to rule at Trent.

So if anything there's 2 mistakes nowadays:

1. Newer "protestant" translations leaving the Apocrypha out of their bibles
2. Rome incorrectly putting them on par with canon.

Point 1 is an easier thing to fix.



If Rome incorrectly put them on par with scripture, Constantinople did as well. The Split with Orthodoxy far predates the council of Trent, yet the apocrypha are included in the Orthodox Bible as well (they don't call them the apocrypha though)

Putting them in the same Bible < > calling them on par with the canon.

It's common history really. I'm not sure why it's such a controversial topic.



They're part of the biblical canon. The books which make up the Bible. Christ himself quoted from the books of the Septuagint. What's the problem?

The are part of Rome's canon, which took the unusual step of naming and then anathematizing anybody who did not claim them as canon on par.

That is/was unique and ahistorical.



How did they make their way into the Orthodox Bible?

They were also in Luther's Bible, though he noted them as not on par with the other parts of Scripture.

So their being part of the book does not necessitate them being on equal footing.



On who's authority? But again, you won't answer. Just raise another catholic straw man to knock down. Formerly liked your posts a great deal. However, of late, your campaign against the RRC and Orthodox churches has grown tiresome at best. Luther fractured the church - he wasn't a savior.
Ol_Ag_02
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AG
Dies Irae said:

Ol_Ag_02 said:

Dies Irae said:

Ol_Ag_02 said:

I've never felt more uncomfortable in a church setting than seeing the Mother's Day chanting and scores
of churchgoers waiting in line to lay flowers at the feet of a Virgin Mary statue.

Ten minutes of chanting different titles imposed on a human then setting gifts at their form memorialized in metal.

Promised myself it would be the last time I stepped foot in a Catholic Church to attend mass.


You might have demonic oppression if that makes you uncomfortable.


Nah. I just feel that level of veneration and reverence should be reserved for Christ Himself.

Seriously. Demons.


You could never venerate or revere the Blessed Virgin more than Christ himself did, so don't worry about it


Well I would hope so, she's His Mom. I hold my Mom in pretty high respect too.
Dies Irae
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AgLiving06 said:

Dies Irae said:

AgLiving06 said:

Dies Irae said:

AgLiving06 said:

Dies Irae said:

AgLiving06 said:

Faithful Ag said:

TheGreatEscape said:

FIDO95 said:

TheGreatEscape said:

I'm currently reading "Mary" by Catholic answers.
I have no problem with saying that Mary was the Mother of God. But I do not pray to dead people, even Mary that is blessed upon women and full of grace.
Great conversation all around. I would like to clarify one point however. Catholics do not "pray to dead people" either:

Matthew 22: 29 Jesus answered and said to them, "You are mistaken, not knowing the Scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but are like angels of God in heaven. 31 But concerning the resurrection of the dead, have you not read what was spoken to you by God, saying, 32 'I am the God of Abraham, the God of Isaac, and the God of Jacob'? God is not the God of the dead, but of the living." 33 And when the multitudes heard this, they were astonished at His teaching.

All of our physical bodies will die. The promise is that are souls will have eternal life with God in Heaven if we are judged to be worthy. We ask saints, souls in heaven who are very much alive, to pray for us in a similar manner that one might ask a person of this world to pray for them in a time of need.

"Hail Mary, full of grace. The Lord is with thee. Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death, Amen."


Bless you, same team. I just don't think veneration is biblical. I try to show charity as much as possible.
Which brings us back to the whole question of What is Scripture? What books should be included and which books should be excluded and who decides? For 1500 plus years the Bible included the Deuterocanonical books. It was only within the last 200 years that these books were removed from the Bible. When you say something is not "Biblical" it kind of misses the mark because you are making the presumption that your version of the Bible is correct, to which we would argue is incomplete.

Deuterocanonical books may have been with the canonical books, but as has been shown, it was not held on par with the canonical books the way Rome decided to rule at Trent.

So if anything there's 2 mistakes nowadays:

1. Newer "protestant" translations leaving the Apocrypha out of their bibles
2. Rome incorrectly putting them on par with canon.

Point 1 is an easier thing to fix.



If Rome incorrectly put them on par with scripture, Constantinople did as well. The Split with Orthodoxy far predates the council of Trent, yet the apocrypha are included in the Orthodox Bible as well (they don't call them the apocrypha though)

Putting them in the same Bible < > calling them on par with the canon.

It's common history really. I'm not sure why it's such a controversial topic.



They're part of the biblical canon. The books which make up the Bible. Christ himself quoted from the books of the Septuagint. What's the problem?

The are part of Rome's canon, which took the unusual step of naming and then anathematizing anybody who did not claim them as canon on par.

That is/was unique and ahistorical.



How did they make their way into the Orthodox Bible?

They were also in Luther's Bible, though he noted them as not on par with the other parts of Scripture.

So their being part of the book does not necessitate them being on equal footing.



Then what does Rome's canon have to do with anything?
Dies Irae
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Ol_Ag_02 said:

Dies Irae said:

Ol_Ag_02 said:

Dies Irae said:

Ol_Ag_02 said:

I've never felt more uncomfortable in a church setting than seeing the Mother's Day chanting and scores
of churchgoers waiting in line to lay flowers at the feet of a Virgin Mary statue.

Ten minutes of chanting different titles imposed on a human then setting gifts at their form memorialized in metal.

Promised myself it would be the last time I stepped foot in a Catholic Church to attend mass.


You might have demonic oppression if that makes you uncomfortable.


Nah. I just feel that level of veneration and reverence should be reserved for Christ Himself.

Seriously. Demons.


You could never venerate or revere the Blessed Virgin more than Christ himself did, so don't worry about it


Well I would hope so, she's His Mom. I hold my Mom in pretty high respect too.



Then what are you worried about? We're supposed to emulate Christ's behavior in all things, except his love and respect for his mother?
Ol_Ag_02
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AG
Dies Irae said:

Ol_Ag_02 said:

Dies Irae said:

Ol_Ag_02 said:

Dies Irae said:

Ol_Ag_02 said:

I've never felt more uncomfortable in a church setting than seeing the Mother's Day chanting and scores
of churchgoers waiting in line to lay flowers at the feet of a Virgin Mary statue.

Ten minutes of chanting different titles imposed on a human then setting gifts at their form memorialized in metal.

Promised myself it would be the last time I stepped foot in a Catholic Church to attend mass.


You might have demonic oppression if that makes you uncomfortable.


Nah. I just feel that level of veneration and reverence should be reserved for Christ Himself.

Seriously. Demons.


You could never venerate or revere the Blessed Virgin more than Christ himself did, so don't worry about it


Well I would hope so, she's His Mom. I hold my Mom in pretty high respect too.



Then what are you worried about? We're supposed to emulate Christ's behavior in all things, except his love and respect for his mother?


If you can show my where Jesus had dozens of reverent titles for Mary, specifically Mediatrix and Coredemptrix, I'll gladly emulate Him in that regard.
AggieRain
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AG
Ol_Ag_02 said:

Dies Irae said:

Ol_Ag_02 said:

Dies Irae said:

Ol_Ag_02 said:

Dies Irae said:

Ol_Ag_02 said:

I've never felt more uncomfortable in a church setting than seeing the Mother's Day chanting and scores
of churchgoers waiting in line to lay flowers at the feet of a Virgin Mary statue.

Ten minutes of chanting different titles imposed on a human then setting gifts at their form memorialized in metal.

Promised myself it would be the last time I stepped foot in a Catholic Church to attend mass.


You might have demonic oppression if that makes you uncomfortable.


Nah. I just feel that level of veneration and reverence should be reserved for Christ Himself.

Seriously. Demons.


You could never venerate or revere the Blessed Virgin more than Christ himself did, so don't worry about it


Well I would hope so, she's His Mom. I hold my Mom in pretty high respect too.



Then what are you worried about? We're supposed to emulate Christ's behavior in all things, except his love and respect for his mother?


If you can show my where Jesus had dozens of reverent titles for Mary, specifically Mediatrix and Coredemptrix, I'll gladly emulate Him in that regard.


"Mother of God" is pretty revered...
Dies Irae
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Ol_Ag_02 said:

Dies Irae said:

Ol_Ag_02 said:

Dies Irae said:

Ol_Ag_02 said:

Dies Irae said:

Ol_Ag_02 said:

I've never felt more uncomfortable in a church setting than seeing the Mother's Day chanting and scores
of churchgoers waiting in line to lay flowers at the feet of a Virgin Mary statue.

Ten minutes of chanting different titles imposed on a human then setting gifts at their form memorialized in metal.

Promised myself it would be the last time I stepped foot in a Catholic Church to attend mass.


You might have demonic oppression if that makes you uncomfortable.


Nah. I just feel that level of veneration and reverence should be reserved for Christ Himself.

Seriously. Demons.


You could never venerate or revere the Blessed Virgin more than Christ himself did, so don't worry about it


Well I would hope so, she's His Mom. I hold my Mom in pretty high respect too.



Then what are you worried about? We're supposed to emulate Christ's behavior in all things, except his love and respect for his mother?


If you can show my where Jesus had dozens of reverent titles for Mary, specifically Mediatrix and Coredemptrix, I'll gladly emulate Him in that regard.


Oh yeah, you were in a Catholic mass where the Blessed Virgin was referred to as Mediatrix and Co-redemptrix huh?

Nice try pal.
Ol_Ag_02
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AG
AggieRain said:

Ol_Ag_02 said:

Dies Irae said:

Ol_Ag_02 said:

Dies Irae said:

Ol_Ag_02 said:

Dies Irae said:

Ol_Ag_02 said:

I've never felt more uncomfortable in a church setting than seeing the Mother's Day chanting and scores
of churchgoers waiting in line to lay flowers at the feet of a Virgin Mary statue.

Ten minutes of chanting different titles imposed on a human then setting gifts at their form memorialized in metal.

Promised myself it would be the last time I stepped foot in a Catholic Church to attend mass.


You might have demonic oppression if that makes you uncomfortable.


Nah. I just feel that level of veneration and reverence should be reserved for Christ Himself.

Seriously. Demons.


You could never venerate or revere the Blessed Virgin more than Christ himself did, so don't worry about it


Well I would hope so, she's His Mom. I hold my Mom in pretty high respect too.



Then what are you worried about? We're supposed to emulate Christ's behavior in all things, except his love and respect for his mother?


If you can show my where Jesus had dozens of reverent titles for Mary, specifically Mediatrix and Coredemptrix, I'll gladly emulate Him in that regard.


"Mother of God" is pretty revered...


Ah yes….. what chapter and verse was that again?

Really weird one to throw out there considering all the others floating around. 'Mother of God' is a fact really more than a title to me.
Dies Irae
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Ol_Ag_02 said:

AggieRain said:

Ol_Ag_02 said:

Dies Irae said:

Ol_Ag_02 said:

Dies Irae said:

Ol_Ag_02 said:

Dies Irae said:

Ol_Ag_02 said:

I've never felt more uncomfortable in a church setting than seeing the Mother's Day chanting and scores
of churchgoers waiting in line to lay flowers at the feet of a Virgin Mary statue.

Ten minutes of chanting different titles imposed on a human then setting gifts at their form memorialized in metal.

Promised myself it would be the last time I stepped foot in a Catholic Church to attend mass.


You might have demonic oppression if that makes you uncomfortable.


Nah. I just feel that level of veneration and reverence should be reserved for Christ Himself.

Seriously. Demons.


You could never venerate or revere the Blessed Virgin more than Christ himself did, so don't worry about it


Well I would hope so, she's His Mom. I hold my Mom in pretty high respect too.



Then what are you worried about? We're supposed to emulate Christ's behavior in all things, except his love and respect for his mother?


If you can show my where Jesus had dozens of reverent titles for Mary, specifically Mediatrix and Coredemptrix, I'll gladly emulate Him in that regard.


"Mother of God" is pretty revered...


Ah yes….. what chapter and verse was that again?

Really weird one to throw out there considering all the others floating around. 'Mother of God' is a fact really more than a title to me.


Luke 1: 43 but I'm sure St.Elizabeth was mistaken
Ol_Ag_02
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AG
Dies Irae said:

Ol_Ag_02 said:

Dies Irae said:

Ol_Ag_02 said:

Dies Irae said:

Ol_Ag_02 said:

Dies Irae said:

Ol_Ag_02 said:

I've never felt more uncomfortable in a church setting than seeing the Mother's Day chanting and scores
of churchgoers waiting in line to lay flowers at the feet of a Virgin Mary statue.

Ten minutes of chanting different titles imposed on a human then setting gifts at their form memorialized in metal.

Promised myself it would be the last time I stepped foot in a Catholic Church to attend mass.


You might have demonic oppression if that makes you uncomfortable.


Nah. I just feel that level of veneration and reverence should be reserved for Christ Himself.

Seriously. Demons.


You could never venerate or revere the Blessed Virgin more than Christ himself did, so don't worry about it


Well I would hope so, she's His Mom. I hold my Mom in pretty high respect too.



Then what are you worried about? We're supposed to emulate Christ's behavior in all things, except his love and respect for his mother?


If you can show my where Jesus had dozens of reverent titles for Mary, specifically Mediatrix and Coredemptrix, I'll gladly emulate Him in that regard.


Oh yeah, you were in a Catholic mass where the Blessed Virgin was referred to as Mediatrix and Co-redemptrix huh?

Nice try pal.


Of course not but those were definitely titles discussed and thrown around quite a bit in the past by the RCC.

I truly applaud your bravery. Takes a lot of guts to interact directly with someone who's demon possessed. Actually I can't be demon possessed because I've definitely been hit with Holy Water many many time during asperges and I don't really remember any burning, painful sensations, or smoke.
Ol_Ag_02
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AG
Dies Irae said:

Ol_Ag_02 said:

AggieRain said:

Ol_Ag_02 said:

Dies Irae said:

Ol_Ag_02 said:

Dies Irae said:

Ol_Ag_02 said:

Dies Irae said:

Ol_Ag_02 said:

I've never felt more uncomfortable in a church setting than seeing the Mother's Day chanting and scores
of churchgoers waiting in line to lay flowers at the feet of a Virgin Mary statue.

Ten minutes of chanting different titles imposed on a human then setting gifts at their form memorialized in metal.

Promised myself it would be the last time I stepped foot in a Catholic Church to attend mass.


You might have demonic oppression if that makes you uncomfortable.


Nah. I just feel that level of veneration and reverence should be reserved for Christ Himself.

Seriously. Demons.


You could never venerate or revere the Blessed Virgin more than Christ himself did, so don't worry about it


Well I would hope so, she's His Mom. I hold my Mom in pretty high respect too.



Then what are you worried about? We're supposed to emulate Christ's behavior in all things, except his love and respect for his mother?


If you can show my where Jesus had dozens of reverent titles for Mary, specifically Mediatrix and Coredemptrix, I'll gladly emulate Him in that regard.


"Mother of God" is pretty revered...


Ah yes….. what chapter and verse was that again?

Really weird one to throw out there considering all the others floating around. 'Mother of God' is a fact really more than a title to me.


Luke 1: 43 but I'm sure St.Elizabeth was mistaken


You told me to emulate Jesus. I asked for examples of Jesus using titles for Mary (as far as I remember he only referred to her as "woman"). You gave me an example of Elizabeth calling her the Mother of God (or Lord). Again I already said that was a fact, I'm not disputing that at all, so again not sure why it's relevant.
RebelE Infantry
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AG
Dies Irae said:

Aztec1948 said:

Some believe she may have been artificially inseminated. I've yet to see any data supporting that, but it would make sense.


I would think long and hard about scoring clout off of the Mother of God for internet clout. The risk/reward calculus has to be off the charts.

The flames of the Imperium burn brightly in the hearts of men repulsed by degenerate modernity. Souls aflame with love of goodness, truth, beauty, justice, and order.
AgLiving06
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AggieRain said:

AgLiving06 said:

Dies Irae said:

AgLiving06 said:

Dies Irae said:

AgLiving06 said:

Dies Irae said:

AgLiving06 said:

Faithful Ag said:

TheGreatEscape said:

FIDO95 said:

TheGreatEscape said:

I'm currently reading "Mary" by Catholic answers.
I have no problem with saying that Mary was the Mother of God. But I do not pray to dead people, even Mary that is blessed upon women and full of grace.
Great conversation all around. I would like to clarify one point however. Catholics do not "pray to dead people" either:

Matthew 22: 29 Jesus answered and said to them, "You are mistaken, not knowing the Scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but are like angels of God in heaven. 31 But concerning the resurrection of the dead, have you not read what was spoken to you by God, saying, 32 'I am the God of Abraham, the God of Isaac, and the God of Jacob'? God is not the God of the dead, but of the living." 33 And when the multitudes heard this, they were astonished at His teaching.

All of our physical bodies will die. The promise is that are souls will have eternal life with God in Heaven if we are judged to be worthy. We ask saints, souls in heaven who are very much alive, to pray for us in a similar manner that one might ask a person of this world to pray for them in a time of need.

"Hail Mary, full of grace. The Lord is with thee. Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death, Amen."


Bless you, same team. I just don't think veneration is biblical. I try to show charity as much as possible.
Which brings us back to the whole question of What is Scripture? What books should be included and which books should be excluded and who decides? For 1500 plus years the Bible included the Deuterocanonical books. It was only within the last 200 years that these books were removed from the Bible. When you say something is not "Biblical" it kind of misses the mark because you are making the presumption that your version of the Bible is correct, to which we would argue is incomplete.

Deuterocanonical books may have been with the canonical books, but as has been shown, it was not held on par with the canonical books the way Rome decided to rule at Trent.

So if anything there's 2 mistakes nowadays:

1. Newer "protestant" translations leaving the Apocrypha out of their bibles
2. Rome incorrectly putting them on par with canon.

Point 1 is an easier thing to fix.



If Rome incorrectly put them on par with scripture, Constantinople did as well. The Split with Orthodoxy far predates the council of Trent, yet the apocrypha are included in the Orthodox Bible as well (they don't call them the apocrypha though)

Putting them in the same Bible < > calling them on par with the canon.

It's common history really. I'm not sure why it's such a controversial topic.



They're part of the biblical canon. The books which make up the Bible. Christ himself quoted from the books of the Septuagint. What's the problem?

The are part of Rome's canon, which took the unusual step of naming and then anathematizing anybody who did not claim them as canon on par.

That is/was unique and ahistorical.



How did they make their way into the Orthodox Bible?

They were also in Luther's Bible, though he noted them as not on par with the other parts of Scripture.

So their being part of the book does not necessitate them being on equal footing.



On who's authority? But again, you won't answer. Just raise another catholic straw man to knock down. Formerly liked your posts a great deal. However, of late, your campaign against the RRC and Orthodox churches has grown tiresome at best. Luther fractured the church - he wasn't a savior.

The tradition of the historic church. It's not a difficult answer.
JWinTX
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TheGreatEscape said:

I'm currently reading "Mary" by Catholic answers.
I have no problem with saying that Mary was the Mother of God. But I do not pray to dead people, even Mary that is blessed upon women and full of grace.


Nobody prays to dead people…but we often ask for prayers from those who have passed. Mary, saints, your loved ones you believe are in Heaven. They intercede on our behalf, which is absolutely no different than asking someone on Earth to pray FOR you.
Ol_Ag_02
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AG
RebelE Infantry said:

Dies Irae said:

Aztec1948 said:

Some believe she may have been artificially inseminated. I've yet to see any data supporting that, but it would make sense.


I would think long and hard about scoring clout off of the Mother of God for internet clout. The risk/reward calculus has to be off the charts.




This is so weird. Really. A violent Christ egged on by the Virgin Mary cutting out tongues on judgment day.

This is nothing more than some lunatic's fan fiction out into meme form.
TheGreatEscape
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JWinTX said:

TheGreatEscape said:

I'm currently reading "Mary" by Catholic answers.
I have no problem with saying that Mary was the Mother of God. But I do not pray to dead people, even Mary that is blessed upon women and full of grace.


Nobody prays to dead people…but we often ask for prayers from those who have passed. Mary, saints, your loved ones you believe are in Heaven. They intercede on our behalf, which is absolutely no different than asking someone on Earth to pray FOR you.


Why when we have Christ and the Holy Spirit interceding on our behalf? Romans 8.

We have his word as a promise to us.
Faithful Ag
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Do you ever ask your friends or family members to pray for you?

If yes, why?
Faithful Ag
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AgLiving06 said:

Faithful Ag said:

AgLiving06 said:

Deuterocanonical books may have been with the canonical books, but as has been shown, it was not held on par with the canonical books the way Rome decided to rule at Trent.

So if anything there's 2 mistakes nowadays:

1. Newer "protestant" translations leaving the Apocrypha out of their bibles
2. Rome incorrectly putting them on par with canon.

Point 1 is an easier thing to fix.
Neither you, nor any other Protestant on this board, has ever made a convincing defense or case for expunging the Deuterocanonical books from the Bible. It was not Rome elevating these books to be on par with Canon. Trent was a necessary response by the church because of the confusion being caused by the reformers - primarily their treatment of what the church held as Scripture. These books were intermixed throughout the OT without distinction or disclaimer up to and until the reformation. The were relegated to "not equal to Scripture" by the reformers, and sometime in the 1800's Protestants removed them altogether. That is the history.

Why? Because the reformers didn't like the theology these writings support. For example, the practice or thought of praying for those who have passed on from this world. So when someone says they refuse to pray for the dead because it's not "Biblical" we have to ask - according to who?

You didn't read what I wrote. I am not a proponent of "expunging the Deuterocanonical books from the Bible." IN fact I called that one of two mistakes.

Even Trent realized the problem and the vote for the canon was not won by a majority of votes, but by a significant portion of the voters choosing to abstain to allow it to pass.

Your last paragraph is wrong of course. The Reformers actually agreed with the historical view of these books and held that they were significant works that should be used, but were not on part with canon. Rome, likely in order to force an anathema on the Reformers, carved a new path.
I beg to disagree with you that point one is easier to fix, and you conveniently glossed over the FIRST mistake made in this whole issue, namely plucking these 7 books from their historical place intermixed throughout the OT Bible and separating them out into a new section with the disclaimer that these 7 books are not equal to scripture.

Let's look at the Biblical history immediately prior to the printing press and the Reformation through the current day and consider which steps were most harmful:

STEP 0: The Apostolic churches (East & West) discerned which books should be included in or excluded from the Sacred Scriptures. These writings were protected and passed down through the generations for more than a thousand years before we come to the Reformation period. The 7 so-called apocryphal books are included in both the Eastern and Western traditions without scandal (despite the East having a slightly larger collection of accepted writings). These 7 books were not distinguishable from the other OT books, and were scattered throughout the OT. These 7 books were used and referenced significantly by the NT authors and the Church. FACT: The 7 books were there.

STEP 1:
In his translation, your beloved Martin Luther took the extraordinary and novel step of rearranging the OT by plucking each of these 7 books from their historical placement within the OT. He created a new section he titled "Apocrypha" between the OT and NT along with the declaration and disclaimer that these 7 books were not equal to Sacred Scripture. This is something new that had never been done before in the 1500+ years of Church history. With this decision and action, Luther set in motion the events that followed with regard to these 7 books, perhaps unintentionally. However, Luther placed himself and his personal opinions above what had been passed down and received through the Apostolic Church. FACT: The 7 books were uprooted and moved to a new section w/ the added disclaimer they are not equal to scripture.


STEP 2:
The Council of Trent was called to counter the Protestant Reformation and to clarify and specifically address the issues being promulgated by the Reformers including the Biblical Canon and the treatment of the 7 Books. The result of the council was to affirm what the church had always held with regard to the Scripture, and to make no changes to the Biblical canon as received and passed down through the Apostolic Church. The Catholic Church affirmed the canon including the 7 books. The Church made no changes and the Bible the Catholic Church uses today, post Trent, is the exact same as it was for the first 1,000+ years and immediately prior to the Reformation. FACT: Nothing added. Nothing taken away. Nothing moved. The Catholic Bible was the exact same before the birth of Luther, and after Trent, and is the same today.


STEP 3:
"Newer Protestant" translations have completely removed the 7 books from their Bibles altogether. This would have never been possible without the books being grouped between the OT and NT and declared not equal to scripture. A concerted effort was made by the Bible societies in the 1800's to remove the spurious Apocryphal writings specifically because they alluded to practices that did not align with Reformed theology - like praying to the Saints (Mary) or for the dead. Even then, dozens and dozens of cross references that existed in Protestant NT Bibles have been removed in an effort to eliminate the fact that these 7 books were in fact included in scripture and referenced as scripture. FACT: The 7 Books were there. Now they are Gone.

Of the 2 mistakes you acknowledged you think it was Trent that did the greater harm by changing NOTHING save affirming the OT Canon historically used by the Church including these 7 books? Trent did more harm than the nebulous and unaccountable Bible Societies in the 1800's who completely jettisoned the 7 books including footnotes and cross-references?

Sometimes I feel like we are living in something straight out of Animal Farm or 1984 where people think they can rewrite facts and history to be whatever they want them to be and memory-hole the rest. Respectfully, no amount of nuance, justification, or technicalities can make what has happened to these 7 books acceptable.

The books were there.
Then they were moved.
Now they are gone.

And no Protestant has ever been able to provide and answer or defense for who decided and when, and also by what authority. Instead the typical response is to avoid accepting blame by playing hot potato pointing to other Protestants as the real culprit, or more commonly just throw it back at Catholics and blame Trent.

The historical facts are not up for dispute, and Protestants refuse to address the history:
The 7 books were there.
The 7 books were moved.
The 7 books are gone.

Who decided? When? By what Authority?
JWinTX
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TheGreatEscape said:

JWinTX said:

TheGreatEscape said:

I'm currently reading "Mary" by Catholic answers.
I have no problem with saying that Mary was the Mother of God. But I do not pray to dead people, even Mary that is blessed upon women and full of grace.


Nobody prays to dead people…but we often ask for prayers from those who have passed. Mary, saints, your loved ones you believe are in Heaven. They intercede on our behalf, which is absolutely no different than asking someone on Earth to pray FOR you.


Why when we have Christ and the Holy Spirit interceding on our behalf? Romans 8.

We have his word as a promise to us.
Paul, that guy who wrote several books in the New Testament and brought more people to Christ than anyone in history, he exhorts the people to pray for each other. Again, if you ask anyone to pray for you, you can ask the same thing to those who were here before us. And many of those people did amazing things to earn their place in Heaven--things displaying faith MUCH greater than any of ours.
TheGreatEscape
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Ok. Well…I'm for the alliance of Evangelicals, Catholics, and Orthodox on many topics. Have a good day.
one MEEN Ag
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AG
Legal Custodian said:

Can someone explain to me the Catholic or Orthodox view on why Mary is venerated as she is? I (Protestant) definitely view Mary as a beloved mother and fellow believer, but I just don't understand the almost worship she gets.

Is there something in the Apocrypha that's not in the 66?

I just don't get how they can view Immaculate Conception, Assumption, and Perpetual virginity as biblical.

And I am truly sincere in my question in search of the logic or evidence based in the Bible.

Thank you.
I would humbly ask that you take a step back on Mary, if you come with protestant views of church, sacraments, history, and tradition, its going to follow that Mary looks disjointed. So don't take it personally when this thread wanders off of Mary and into the rest of what I've described. It looks like it already has.

Here's a starter on Mary, its The Protoevangelium of James and tells the story of Mary.

https://www.nasscal.com/wp-content/uploads/2019/07/Vuong-Protevangelium-of-James-Preview.pdf
and
https://www.newadvent.org/fathers/0847.htm
(just two easy to access pdfs of it)

A couple of glaring big differences between what protestant informs about Mary and what the Orthodox and Catholic agree on about Mary through these preserved scriptures.

-Joseph was not a strapping young man wed to Mary out of romantic love. He was 'asked' to be her protector by casting lots. He was way way older than her. A graying man.
-Mary was looked after by the temple from time as toddler. Her parents were righteous, and had Mary offered as a gift to the Lord in her service to the temple.
-Mary went into the holiest of holiest one time, and nothing happened to her. Showing God's divinity placed upon Mary. Mary was/is the embodiment of the holiest of holies. Just as the the holiest of holies carried the most divine elements of Judiasm, she carried the Lord himself.
-By all accounts, Mary was peaceful, loving, kind, and servant hearted. Every trait we expect Christians to have, she did.

In the OT you see the special role of Queen mother. The queen isn't the King's romantic partner, but his mother.
Like others have said, Mary is queen mother, and she also provides the obedient foil to Eve. The reestablished Eve to bring forth Jesus and the new age.

Mary plays literally the highest role in Christianity that isn't God himself. She saw her son unjustly be murdered.

There is a distinct difference between veneration and worship. Worship is participation in communion with the Lord through the Eucharist. You are partaking in the Lord's flesh. Veneration is not worship. Veneration is praise, celebration, and thankfulness. All veneration passes through the praised unto God. Mary is venerated for her reflection and role she played in reflection to God. Nobody venerates Mary thinking she is separate source of power and influence away from God. (I.E - nobody worships Mary).
jrico2727
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AG
jrico2727 said:

I am currently sitting at what could potentially be my mother's death bed. Earlier we prayed the Divine Mercy Chaplet together. In one of her more coherent moments she looked at me and smiled. We told one another that we loved each other. Then I asked if she'd pray for me when she makes it to heaven. She of course she would. I will venerate my mother for the rest of my life. Why would I do less for the Mother of my Lord and my God?


Just wanted to update everyone. My Mother has recovered quite a bit and is no longer critical. I know that through the prayers of Our Lady, many saints, family, friends, and quite a few of you here on this board have been getting us through this. I want to thank you all from the bottom of my heart. God is Good and hears his faithful.
Dies Irae
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jrico2727 said:

jrico2727 said:

I am currently sitting at what could potentially be my mother's death bed. Earlier we prayed the Divine Mercy Chaplet together. In one of her more coherent moments she looked at me and smiled. We told one another that we loved each other. Then I asked if she'd pray for me when she makes it to heaven. She of course she would. I will venerate my mother for the rest of my life. Why would I do less for the Mother of my Lord and my God?


Just wanted to update everyone. My Mother has recovered quite a bit and is no longer critical. I know that through the prayers of Our Lady, many saints, family, friends, and quite a few of you here on this board have been getting us through this. I want to thank you all from the bottom of my heart. God is Good and hears his faithful.


God bless her and keep her.
 
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