Yukon Cornelius said:
Not really. I'm asking about one verse. I'm not trying to play gotcha or anything. In fact I've stated multiple times now how much I agree with you. Except for that fact that all war is bad because we see God wage war here in the verse. Not only does He do it He asks Saul to be the instrument of that war. I'm just asking how you interpret that verse. I'm not trying to ruffle feathers.
I've read your posts. Maybe I'm missing it? But I don't see any explanation for that verse to make it not be war waged by God. You posted a lot about our calling of Christians which I agree with but it doesn't explain that verse.
Sigh...yes you are missing it. Do I believe God commanded genocide and infanticide? Absolutely not. It would be entirely incompatible with the nature of God revealed through Christ crucified. I'm just dumbfounded that people will claim that God is unchanging, condemn abortion, but then believe God commanded the slaughter of infants.
So here...no, God didn't command infanticide. Samuel, being a product of an ANE world where genocide was considered an act of worship (
harem), likely truly believed this was a command of God. But we know that God, as revealed by Christ crucified, would never do that. That said, God is willing to be blamed for all manner of evil if it maintains relationship with His people. We see it most clearly on the cross. This is why Boyd calls verses like these "literary crucifixions". When you look at the surface, yes it looks as though God is commanding evil (genocide and infanticide are always evil, or else morality is relative). But if you dig beneath the surface, you find a God who is willing to take on and accommodate evil depictions as He moves His people closer and closer to Him. It's just like we see on the cross.
We read these texts through a 21st century Western perspective, which causes us to strip away the Ancient Near Eastern (ANE) context in which they were written. A cultural context in which genocide was considered an act of worship. God meets His people where they're at, though. He has shown that He'll even die the death of a common criminal and hang on a cross surrounded by sinners as passersby are likely think this criminal got what he had coming just to maintain relationship with us. He did that on the cross, but we also know that the ugly surface of the cross is not the real story. The same with this verse. He'll accommodate being portrayed as a genocidal deity that will even order the slaughter of infants, but we know that that's not who He is. We know there has to be something deeper at play here, because we know it would be contrary to His nature as revealed by the
exact representation of His nature in Christ crucified.
So did Samuel really believe that this was a command of God? Sure. Was it written from that perspective? Yes. The OT writers, though, didn't have a full picture of God. Samuel was operating with the most knowledge possible to him about God, but the OT writers were operating with a shadow. The example I use often are shadow puppets on the wall. OT writers would have assumed that that shadow puppet is being cast by a dog. I mean, it looks exactly like a dog. It has floppy ears. Jaw that opens like a dog's jaw. Surely it must be a dog. But Christ comes along and shows us what's really at work here. It's not a dog casting the shadow, but actually just a hand. He reveals the truth to us, so we no longer have to have a flawed understanding of the shadow.
In that verse, God is shown to be exactly who Christ showed Him to be while He hung from the cross. He is an accommodating God that will go to unimaginable lengths to be with and redeem His people. Even if those lengths include being portrayed as commanding unspeakable evil or even being nailed to a tree like a common criminal.