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You are spending a lot of words to make the text sound like it's not saying something that it's saying on the plain reading of the text (pashat level) and sounds a little anti-Semitic. Many Jews wanted Gentiles to follow their law in order to be saved (Acts 15:1), and allowed in the synagogues by their rules. But the Apostles dismissed this out of hand because they believed people (both Jews and gentiles) are saved by grace (15:11) and not works. The remainder is what the Greco-Roman pagan gentiles needed to stop doing (15:20) to be allowed in the Synagogue (15:21).
You outlined the plain faced reading well, except for the bolded parts. It was not about being allowed in the synagogue. That was never the matter under dispute. It wasn't what the gentiles had to do to go to the synagogue, because it was perfectly obvious to everyone what gentiles had to do to go to synagogues. There were already gentiles in synagogues, they were called god-fearers. This is likely where a large portion of the early gentile Christians came from.
The question was did they have to follow the Torah to be saved, and on a secondary level, what did those of the nations coming to follow Jesus have to observe? The answer was no, they do not have to follow Torah and be circumcised, and they had to observe the Torah. The parts of the Torah which always applied to gentiles among Israel still applied. The Apostles at Jerusalem neither added nor subtracted. Go read Leviticus, and note what is said to the sons of Israel and what is said to the sons of Israel and aliens and foreigners living among you.
It's incredible to say plain faced reading when your initial statement was "gentiles should go to the synagogue on the sabbath to hear Moses." I honestly can't imagine how that could be EVER construed as the plain faced reading of that verse. I also have no idea how what I wrote could be construed as anti-Semitic.
The whole identity of who was a Jew was following the Torah. All you're suggesting is that all the gentiles who were to come to Christ were to be saved, but then follow Torah. So you're saying they must become Jews. To follow the Torah ultimately you must be circumcised, in order to eat the Passover. Which was the same as before Christ came, the same option that was always available to anyone from any nation - to become a Jew, to follow Torah.
Yet St Paul says that the gentile converts in Corinth eat the new Passover (1 Cor 5:7-8). But they're not circumcised. They're not following Torah. Christians eat from "an altar those who serve the tabernacle have no right to eat." Yet consider 1 Cor 10:17-18 "Because there is one loaf, we who are many are one body; for we all partake of the one loaf. Consider the people of Israel: Are not those who eat the sacrifices fellow partakers in the altar?" So all Christians are united by this, yet they are NOT all following Torah, and this transcends and is DIFFERENT than following a Torah. Because if they were all following Torah as Jews, they would all be Jews, no longer aliens and foreigners.
St Paul clearly teaches that being a Jew - defined by following the Torah - doesn't make you righteous, even if you follow Torah -- "even we [Jews] have believed in Christ Jesus that we may be made righteous by faith from Christ, and not by works of Torah, because by works of Torah not any flesh will be made righteous."
This whole insistence that those of the nations coming to Christ must become Jews - because this is what is meant by you when you say they should go to synagogue to hear Moses, you mean to hear and follow the whole Torah, which is to become a Jew - is exactly the error St Paul preaches against in Galatians. Did the Spirit come to the gentiles by their following Torah or by the hearing of faith? If you begin in the Spirit, will becoming a Jew according to the flesh perfect you?
I am not a son of Israel according to Torah, yet I am a part of Israel through Christ, as an heir. Does this mean I can violate Torah? No - sin is sin, and it is sinful for anyone, even a foreigner and an alien to eat blood, commit sexual immorality, or worship idols. But nowhere does the Torah say that foreigners must follow Israel's dietary restrictions, or that Israel must impose those dietary restrictions on other nations.
You saying gentiles must follow Torah upholds the Pharisees saying that they must follow Moses and be circumcised. It is the opposite error of those who say the Torah doesn't apply to the gentiles.
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Also, there was no Sunday-morning going to "church" back then. The meetings on the beginning of the the week were havdalah services to close out the Sabbath on Saturday evening (beginning of God's week).
Speculation, for one, and historically unsupported for the other. Christians worshipping on the 8th day, the Lord's day, the first day, is the norm for as long as we have historical record. (Didache, Pliny, St Justin Martyr, St Clement of Alexandria, Tertullian, Origen, St Cyprian, St Ignatius, etc).