What is the "Adam-God theory"?
The Adam-God theory (also called the Adam-God doctrine) arose from words by Brigham Young that were interpreted by some of his contemporaries to mean that Adam is the God the Father. On April 9, 1852, the official transcript of a talk given by Young says that Adam "is our FATHER and our GOD, and the only God with whom WE have to do." (1 J.D. 50-51). (en.wikipedia.org/wiki/Adam-God_theory)
The Adam-God theory has been rejected as false doctrine by The Church of Jesus Christ of Latter-day Saints. But what do Mormons make of Brigham's sermon?
Noted LDS apologist Jeff Lindsay has this to say about the Adam-God theory:
Pause for a moment.
Young was the prophet, seer and revelator. He was the only man on earth, according to Mormon doctrine, authorized to exercise all of the keys of the priesthood, the only man on earth authorized to deliver messages and commandments to the world on behalf of god. And Young didn't know who his god was??!
He instructed his followers to worship as god--the only god they should worship--a being who wasn't really entitled to such worship. He instructed his followers to believe that Adam was the father of Jesus.
Young, in short, misidentified god. The Mormon prophet thought he was worshipping Adam, while subsequent prophets claim that it was another being that should have been worshipped. If a Mormon prophet, presiding as god's mouthpiece over the Church for about 30 years cannot even accurately identify the god whom Mormons worship, what possible value is there in having a prophet?
Mormon children are taught the following song in Sunday school:
The typical "error of man" defense really does not seem like it can apply here. This issue is too fundamental. Young was supposed to be closer to God than any other man on earth, and yet he didn't not even know who his god was? The error of man defense does not wash.
This really could not be more clear. Brigham Young was not a prophet of the most high God.
Finally, if you are interested, here are Brigham Young's exact words:
The Adam-God theory (also called the Adam-God doctrine) arose from words by Brigham Young that were interpreted by some of his contemporaries to mean that Adam is the God the Father. On April 9, 1852, the official transcript of a talk given by Young says that Adam "is our FATHER and our GOD, and the only God with whom WE have to do." (1 J.D. 50-51). (en.wikipedia.org/wiki/Adam-God_theory)
The Adam-God theory has been rejected as false doctrine by The Church of Jesus Christ of Latter-day Saints. But what do Mormons make of Brigham's sermon?
Noted LDS apologist Jeff Lindsay has this to say about the Adam-God theory:
quote:But is this really an acceptable response? Just one man's opinion? Nothing more to see here? Just let's move along and forget about it?
But we still don't really know what Brigham was trying to say in the puzzling "Adam-God" quotes. Some seem to contradict his own clear and plain teachings about the Godhead and about Adam. Many of these can be resolved by an appeal to confusing grammar and to the concept of Adam being a title (First Father). But in a lecture given in the St. George Temple, for example, he apparently taught the confusing idea that Adam was an immortal, resurrected being who became mortal again in the garden of Eden. If he has been correctly quoted, it just doesn't fit with basic teachings of the Church and the scriptures and of President Young himself on other occasions. Whatever he had in mind, he did not require others to teach such doctrine as official LDS doctrine (e.g., as canonized doctrine) nor put it into official Church materials nor ever present it for consideration as canonized doctrine. In expressing his opinions on this matter, he may have been misunderstood or he may simply have been wrong. Since he never attempted to canonize his theories, however strongly he may have felt about them, we are under no obligation to defend them. If Brigham Young had a wild theory that was inconsistent with canonized doctrine, we can shrug our shoulders and move on. Prophets, like all mortals, can be wrong and make mistakes. But we expect that official, canonized doctrines - those in the scriptures and teachings presented for sustaining votes by the general authorities and membership of the Church - can be relied on.
www.jefflindsay.com/LDSFAQ/FQ_Relationships.shtml#adam
Pause for a moment.
Young was the prophet, seer and revelator. He was the only man on earth, according to Mormon doctrine, authorized to exercise all of the keys of the priesthood, the only man on earth authorized to deliver messages and commandments to the world on behalf of god. And Young didn't know who his god was??!
He instructed his followers to worship as god--the only god they should worship--a being who wasn't really entitled to such worship. He instructed his followers to believe that Adam was the father of Jesus.
Young, in short, misidentified god. The Mormon prophet thought he was worshipping Adam, while subsequent prophets claim that it was another being that should have been worshipped. If a Mormon prophet, presiding as god's mouthpiece over the Church for about 30 years cannot even accurately identify the god whom Mormons worship, what possible value is there in having a prophet?
Mormon children are taught the following song in Sunday school:
quote:Does he really? If an LDS prophet can never lead his people astray, then Brigham was no prophet. But he was.
Follow the prophet,
Follow the prophet,
Follow the prophet,
Don't go astray!
Follow the prophet,
Follow the prophet,
Follow the prophet,
He knows the way.
The typical "error of man" defense really does not seem like it can apply here. This issue is too fundamental. Young was supposed to be closer to God than any other man on earth, and yet he didn't not even know who his god was? The error of man defense does not wash.
This really could not be more clear. Brigham Young was not a prophet of the most high God.
Finally, if you are interested, here are Brigham Young's exact words:
quote:
Now hear it, O inhabitants of the earth, Jew and Gentile, Saint and sinner! When our father Adam came into the garden of Eden, he came into it with a celestial body, and brought Eve, one of his wives, with him. He helped to make and organize this world. He is MICHAEL, the Archangel, the ANCIENT OF DAYS! about whom holy men have written and spoken--HE is our FATHER and our GOD, and the only God with whom WE have to do. Every man upon the earth, professing Christians or non-professing, must hear it, and will know it sooner or later. They came here, organized the raw material, and arranged in their order the herbs of the field, the trees, the apple, the peach, the plum, the pear, and every other fruit that is desirable and good for man; the seed was brought from another sphere, and planted in this earth. The thistle, and thorn, the brier, and the obnoxious weed did not appear until after the earth was cursed. When Adam and Eve had eaten of the forbidden fruit, their bodies became mortal from its effects, and therefore their offspring were mortal. When the Virgin Mary conceived the child Jesus, the Father had begotten him in his own likeness. He was not begotten by the Holy Ghost. And who is the Father? He is the first of the human family; and when he took a tabernacle, it was begotten by his Father in heaven, after the same manner as the tabernacles of Cain, Abel, and the rest of the sons and daughters of Adam and Eve; from the fruits of the earth, the first earthly tabernacles were originated by the Father, and so on in succession. I could tell you much more about this; but were I to tell you the whole truth, blasphemy would be nothing to it, in the estimation of the superstitious and over-righteous of mankind. However, I have told you the truth as far as I have gone. I have heard men preach upon the divinity of Christ, and exhaust all the wisdom they possessed. All Scripturalists, and approved theologians who were considered exemplary for piety and education, have undertaken to expound on this subject, in every age of the Christian era; and after they have done all, they are obliged to conclude by exclaiming "great is the mystery of godliness," and tell nothing.
Journal of Discourses, Vol.1, p.51, Brigham Young, April 9, 1852