What does it take to believe and do some believe easier than others?

6,087 Views | 105 Replies | Last: 13 days ago by kurt vonnegut
dermdoc
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FTACo88-FDT24dad said:

10andBOUNCE said:

The Banned said:

Howdy, it is me! said:

Lots of good points that support why God must first change our hearts before we are able to have faith.

Absolutely. You just happen to think God forces that change rather than seeks for us to cooperate with Him. Which means guys like OP and Kurt have been left by God to burn in hell forever because He didn't want them.

Sure seems like God forced Paul to change. Is Paul an anomaly?


Not to be unduly simplistic, but no he didn't.

The light and the voice arrested Paul's attention. They broke through the armor of his zeal and self-certainty. But what happened next required Paul's response.
Christ asks: "Saul, Saul, why are you persecuting me?" That's a question, not a command. God opens the dialogue. He doesn't download a new personality into Paul.

Paul then:
Asked "Who are you, Lord?"
Submitted to being led to Damascus
Fasted and prayed for three days
Chose to be baptized by Ananias
These are acts of will, not robotic compliance.

Yep. Paul had a choice.
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Rex Racer
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The Banned said:

Rex Racer said:

The Banned said:

Rex Racer said:

The Banned said:

Howdy, it is me! said:

Lots of good points that support why God must first change our hearts before we are able to have faith.

Absolutely. You just happen to think God forces that change rather than seeks for us to cooperate with Him. Which means guys like OP and Kurt have been left by God to burn in hell forever because He didn't want them.

I don't believe God doesn't want them.

I believe that if you seek God with all your heart, you will find him. As it says in Jeremiah 29:13: "You will seek me and find me, when you seek me with all your heart."

Intellectual obstacles are real, but scripture teaches that human reasoning is fallen and limited (1 Corinthians 2:14). God works through the truth to enlighten the mind and transform the heart. A person high in skepticism doesn't need to "turn off" their brain to receive this gift; they need to submit their mind to the search for truth, asking God to reveal truth where human intellect reaches its creaturely limits.

Then you must not be of the reformed/Calvinist type like Howdy is.

I agree with your last paragraph. That's a start, but naturally the next question "how does one do that?" comes next, which was the point I've been driving at.

Earnestly ask God to reveal the truth to you and spend time studying His Word. That's where I would start.

I don't deny that, but that's not going to resonate with guys like the OP. The type of person who immediately jumps to "I don't even know if God is real" and "how do you even know that book is His Word"? Then proceeds to naturally questioning every single time you give the next answer. It's not OP's fault that he may naturally question more than others.

I hear you - a deep skeptic definitely needs solid historical and logical reasons, not just religious jargon.
My point wasn't to ask for blind belief, but primary research. An analytical mind can't fairly judge the Bible's validity without examining what it actually claims and tests.
God isn't threatened by endless questions, but true intellectual integrity means being willing to follow the answers wherever they lead, even if it means eventually taking a step of trust.

Jesus made a testable offer: In John 7:17, Jesus said, "If anyone's will is to do God's will, he will know whether the teaching is from God or whether I am speaking on my own authority." He literally invites skeptics to test His words by living them out to see if they hold up to reality.
10andBOUNCE
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FTACo88-FDT24dad said:

10andBOUNCE said:

The Banned said:

Howdy, it is me! said:

Lots of good points that support why God must first change our hearts before we are able to have faith.

Absolutely. You just happen to think God forces that change rather than seeks for us to cooperate with Him. Which means guys like OP and Kurt have been left by God to burn in hell forever because He didn't want them.

Sure seems like God forced Paul to change. Is Paul an anomaly?


Not to be unduly simplistic, but no he didn't.

The light and the voice arrested Paul's attention. They broke through the armor of his zeal and self-certainty. But what happened next required Paul's response.
Christ asks: "Saul, Saul, why are you persecuting me?" That's a question, not a command. God opens the dialogue. He doesn't download a new personality into Paul.

Paul then:
Asked "Who are you, Lord?"
Submitted to being led to Damascus
Fasted and prayed for three days
Chose to be baptized by Ananias
These are acts of will, not robotic compliance.

So in your view, it would be entirely possible for Paul to (again) reject Christ, and then in theory God would have "waited" for and "relied on" someone else to carry out a similar mission and to write most of the New Testament?

Say that is in fact true. How do you characterize this "visit" that Paul had from Jesus? Do all people have an equal encounter with Christ at a certain point in their lives, or do some people, like Paul, have rare experiences that make rejecting Christ more difficult? I am ultimately asking about the equity of some like Paul encountering Christ while others may not have such an experience to help them make a free will decision.
dermdoc
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I think the concept of free will is demonstrated throughout the Bible. Jonah comes to mind. As does Gideon, Moses, and almost all the OT heroes of the faith. Almost all had doubts and initially resisted God then decided to do His will. Heck, Satan chose to reject God.
Could God force us to do His will? Of course, but because He loves us He doesn't.
Once again, it all comes down to the character of God. Jesus is the revelation of God's character. Jesus never forced Himself on anyone. He endured torture and death willingly for us to defeat death and sin. God desires all men to be saved. He doesn't force them.
Yet He is still sovereign. Praise Fod that He is love, sovereign, and in His sovereignty has given us free will.
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The Banned
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10andBOUNCE said:

The Banned said:

Howdy, it is me! said:

Lots of good points that support why God must first change our hearts before we are able to have faith.

Absolutely. You just happen to think God forces that change rather than seeks for us to cooperate with Him. Which means guys like OP and Kurt have been left by God to burn in hell forever because He didn't want them.

Sure seems like God forced Paul to change. Is Paul an anomaly?

Let's try to keep this to the OP's intent rather than devolving into a theology debate between believers.

OP: why is it harder to believe for some?

You're essentially saying it's because God just doesn't want OP to believe. OP is bound for hell (provided God doesn't pop into his life later on) and there is absolutely nothing he can do about it. He's screwed.

Same for Kurt. You're saying, "'Yes, Kurt. God has to show up to sufficiently convince you first. He hasn't done that with you because He doesn't want you. Good luck in the Hell you have no hope of avoiding'

And it may even apply to me. I don't experience faith as anything close to coercive. Maybe I've falsely convinced myself and I'm headed to Hell with no hope either.
kurt vonnegut
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Quote:

How do you know you would have zero doubts? You obviously can't prove it. I assume you would appeal to the evidence you have of your personal decision making throughout your life. You think you would believe it to be real when at least some percentage of people (even 2%) would not. You think that this appearance would be enough for you, without being able to attain absolute certainty. That is faith. But it sounds like you wouldn't allow 98% confidence that a God of some kind exists (provided you could get to 98%) to move you to a similar level of faith? It has to be 100%. Maybe I'm reading you wrong


If you like, we can replace my previous use of 'zero doubts' with 'as few doubts as I imagine is possible'. Maybe I was lazy with my phrasing, but I do not require 100% confidence to believe something.

Yes, if God appeared to everyone in the world simultaneously, hung out for a bit, answered some questions, kept coming back, performed miracles, knew impossible things, etc etc., I am as sure as I can reasonably be, that I would believe in the existence of God. That does not automatically mean I would accept and follow God. That would depend on the content of those discussion and questions/answers with God. Afterall, God wants us to choose Him and not simply follow as automatons, right?

Perhaps this discussion hinges on whether or not you believe that someone can be a 'non-resistant non-believer'? Which is a term I am stealing from Alex O Connor. Can someone be sincere in wanting to know the truth about God and be not opposed to believing in God, but just not convinced its true? As long as one such person exists, I would argue that there is a possible God -----> human communication problem. But, I don't think there is just one person. I think there are billions. I think that if God appeared to us all, did the thing I mentioned above, then you would find billions of humans all abandoning prior beliefs and updating / modifying / changing what they believed based on the the new evidence and new experience. I contend that there are billions of people on this planet who would convert to Christianity and choose to follow the Christian God if they were 98% confident that it was true.

Quote:

If you want to whittle this down to a denominational argument, that should come a long, long way down the road, if you are the type of person OP is talking about. The starting point is "does a God exist at all"? I don't think the evidence for whether or not a God exists is any weaker than the evidence you have for thinking you would believe in God in the scenario you gave, rather than being in the 2%.

To use my earlier wife scenario: a person has to be open to the fact the women that don't cheat and are worth marrying exist prior to being open to more evidence that a particular woman is worth marrying and will never cheat. Faith comes in steps for the naturally more skeptical person. Some dudes say they know this girl is the one after one date. Some need an unreasonable amount of evidence and they'll never be convinced (red-pill whackos)


Your post suggests that I might not be open to the existence of a God. How would you judge or determine that? By the results? If I try sincerely to find God and find God, then someone might use that as evidence that if one searches for God, they will find Him. But, if I try sincerely and find no God, would that count as counter evidence? Or would I be told that I'm 'doing it wrong?'

Before I left my faith, I went through a sort of crisis of faith where I desperately wanted to believe, but was struggling with some of the ideas in my faith. I did want to believe. And I prayed and studied and spoke to my priest. It was painful for me to leave the church, I felt residual guilt for years, and was abandoned by some of my friends who didn't accept that I left the church. It still creates tension within parts of my family today who openly judge and avoid me because I'm not Christian.

I don't say because its important for me to convince you that I personally have sincerely searched for God. What I want to say is this: Just as you say that I need to be open to the possibility that God does exist, I think you need to be open to the possibility that some people are open to God, but find nothing. If you are not open to that possibility, then I think you speaking out of both sides of your mouth.

Quote:

I think that free will makes it absolutely possible for a person to choose to block themselves off from any amount of evidence to change their minds. I don't believe God doesn't present Himself to everyone because that would somehow destroy our free will. I think it's a dumb argument. But I definitely believe that for many people, even if He did show up, it wouldn't matter.

Tens of thousands of people witnessed the miracle in Fatima in 1917 and not all believed it was a miracle. Many did, but many stayed staunchly atheist, trying to find some sort of natural explanation. Hundreds of thousands have witnessed the apparition of Zaitoun. Just as much as "God of the gaps" exists, so too does "Science of the gaps". One day the scenario you gave will be proven to have been aliens or a government conspiracy or some interstellar hallucinogenic that entered our atmosphere, creating a mass psychosis event. Whatever it is, I think there would be far more than 2% who didn't believe.


If you will dismiss any conclusion or belief of mine that contradicts your own as a willful and intentional ignorance, then what is left for me to say?

I don't have an explanation for Fatima. What I would say is that even if the event suggests the existence of something supernatural, the intention and meaning of this event is wildly ambiguous. In other words, I don't discount the event. I discount the idea that we can look at the event and conclude that God wants us to believe or do 'x'. And If I'm going to grant credibility to Fatima, I must also grant at least some credibility to similar miracles from other faiths. Otherwise, I am being biased and inconsistent.

I also want to point out that there is no comparison between Fatima and what I've suggested. On one hand, you have a blur of light that appeared at a church and was witnessed by tens of thousands. On the other hand, you have an interractive God appearing simultaneously to 8+ billion, speaking, answering questions, giving direction, giving truth, all with far less ambiguity.

I also want to re-post a question from earlier that I asked:

If I open myself enough to faith, then what protection do I have against false religions? What is the correct blend of 'openness' versus critical skepticism that MUST always and only land on a conclusion that Christianity is true?
FIDO95
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agpetz said:

I think the healthier question for you therefore may not be "How do I make myself believe?"
You probably can't.
A better set of questions is:
What do I actually believe right now? What are my reasons? What are my strongest reasons for doubt? What evidence or experience would genuinely change my mind? Am I reacting to Christianity itself or to Christians and religious institutions? And how much certainty am I requiring before I permit myself to call something belief?

I think the reason people struggle with faith is because they ask questions with presuppositions that are false. You can't solve a metaphysical question with tools meant to analyze a physical world. It's not to say one can't find evidence of the metaphysical using physical tools, i.e. Aristotle, a pagan, determinizing there was one God, "an unmovable mover" on sheer force of philosophy and reason. However, you cannot use those tools to give you the certainty for God's interactions with His creation (See Job 38:4).

This is a challenge for modern people who have been taught an over-reliance on rationalism and scientific theory. Useful tools for our world but not so useful for determining metaphysical reality. I think John Lennox explains this beautifully when he asks the question, "How do I know my wife loves me?". I'm paraphrasing poorly: There is no scientific tool. There are no words that could fully define it. Rather, it is something that you know because a body of evidence obtained over experience. If you wait for the answer, you will never get the experiences that provide you the proof that it is true.

Faith is something you practice. Belief is something you acquire during that practice as the evidence of a metaphysical force experienced becomes so profound that it cannot longer be denied.
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Martin Q. Blank
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10andBOUNCE said:

The Banned said:

Howdy, it is me! said:

Lots of good points that support why God must first change our hearts before we are able to have faith.

Absolutely. You just happen to think God forces that change rather than seeks for us to cooperate with Him. Which means guys like OP and Kurt have been left by God to burn in hell forever because He didn't want them.

Sure seems like God forced Paul to change. Is Paul an anomaly?

It's clear God chose Paul to be a "chosen vessel", but Paul was willing. Even Calvinists admit that.
Martin Q. Blank
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To the OP, you can't squeeze grace out of God so to speak, but he is willing to be gracious. "Draw near to God and He will draw near to you."

As far as personality, it seems the humble are most likely to believe. "God opposes the proud but gives grace to the humble."
10andBOUNCE
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Martin Q. Blank said:

10andBOUNCE said:

The Banned said:

Howdy, it is me! said:

Lots of good points that support why God must first change our hearts before we are able to have faith.

Absolutely. You just happen to think God forces that change rather than seeks for us to cooperate with Him. Which means guys like OP and Kurt have been left by God to burn in hell forever because He didn't want them.

Sure seems like God forced Paul to change. Is Paul an anomaly?

It's clear God chose Paul to be a "chosen vessel", but Paul was willing. Even Calvinists admit that.

I agree.
dermdoc
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I firmly believe if you seek God you will find him.
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FTACo88-FDT24dad
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10andBOUNCE said:

FTACo88-FDT24dad said:

10andBOUNCE said:

The Banned said:

Howdy, it is me! said:

Lots of good points that support why God must first change our hearts before we are able to have faith.

Absolutely. You just happen to think God forces that change rather than seeks for us to cooperate with Him. Which means guys like OP and Kurt have been left by God to burn in hell forever because He didn't want them.

Sure seems like God forced Paul to change. Is Paul an anomaly?


Not to be unduly simplistic, but no he didn't.

The light and the voice arrested Paul's attention. They broke through the armor of his zeal and self-certainty. But what happened next required Paul's response.
Christ asks: "Saul, Saul, why are you persecuting me?" That's a question, not a command. God opens the dialogue. He doesn't download a new personality into Paul.

Paul then:
Asked "Who are you, Lord?"
Submitted to being led to Damascus
Fasted and prayed for three days
Chose to be baptized by Ananias
These are acts of will, not robotic compliance.

So in your view, it would be entirely possible for Paul to (again) reject Christ, and then in theory God would have "waited" for and "relied on" someone else to carry out a similar mission and to write most of the New Testament?

Say that is in fact true. How do you characterize this "visit" that Paul had from Jesus? Do all people have an equal encounter with Christ at a certain point in their lives, or do some people, like Paul, have rare experiences that make rejecting Christ more difficult? I am ultimately asking about the equity of some like Paul encountering Christ while others may not have such an experience to help them make a free will decision.


Thanks for your reply.

Yes, Paul could have decided getting "zapped" was just an anomalous event, explainable by the scientific method. . And I wouldn't dare presume what God would or wouldn't have done.

I would call the event first a theophany or maybe more specifically a christophony. Then I would say it was also a prophetic call and a conversion and a commissioning.

I would compare what happened to Paul to what happened to Abraham and Moses and many of the OT prophets (Isaiah, Jeremiah, or Ezekiel).

As to the equity of some getting zapped by the light and some having to squint to see it, I wouldn't dare presume to question God's plan and providence in terms of how he offers grace to each person. I will only say that I believe he offers sufficient grace to each person for them to be saved if they respond and surrender so as to cooperate with that free gift he offers each of us.

This feels like a question answered by the parable of the vineyard workers and how the owner of the vineyard paid each the same regardless of how long they worked. Who are we to second guess God's plan to pay what he wants to pay in that circumstance. Take what you have been given and don't worry about what the others get paid.
The Banned
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*Sorry if any of this comes across insenstively. Should have waited for after work to try to answer*

Quote:

That does not automatically mean I would accept and follow God. That would depend on the content of those discussion and questions/answers with God



I like Alex Oconnor and he is a good example of a guy who seems open minded. He has said himself that God is much more plausible than he originally believed a few years ago. But I highlight this right here, because this is an example of someone who doesn't sound like a non-resistant, non-believer (which I do think exist). In my first post on this thread I said:

Quote:

"If I come to a reasonable belief that God is real, and if that means I have to make some serious moral changes in my life, and if I am going to be required to submit... am I willing to do that?" If my answer to that was no, I never would have bothered going forward.



It sounds like you have no intent on submitting to this God. You might already agree with Him, which means "faith" requires no real change to your life. Or you might disagree with Him, so you won't have faith, which requires no real change to your life. I do not call this non-resistance. Non-resistance starts with saying that IF the Creator of the Universe exists, then He/It actually determines what is right or wrong, not us. We submit, not as automatons, but as thinking creatures that recognize a greater intellect than ourselves. I don't mean that as an insult whatsoever, but I do highlight it as a legitimate roadblock that I personally had to consider prior to doing any further investigation.

So, on one hand we have atheists who approach the question of the existence of God without the caveat of "if I agree with Him (most likely on moral issues) then I'll believe" are finding evidence for God to be much more compelling. On the other hand we have atheists who have already decided that they will not be swayed from strongly held moral convictions even if God does exist finding evidence for Him to be less compelling. Which of these is truly the "non-resistant non-believer"? Is it possible that your level of evidence required to believe in God is based off the fact that there are serious moral issues that you'll have to either submit to or reject, so why bother trying to find Him at all?

I don't mean to discount your story of searching, and I do want to be sensitive. When you say this:
Quote:

Before I left my faith, I went through a sort of crisis of faith where I desperately wanted to believe, but was struggling with some of the ideas in my faith.


Can I ask what those ideas were? Were you coming to believe that the evidence for God was lacking first, or were you having a problem with the teachings of your church first? In my experience it has always been the latter, but maybe not for you.

Quote:

If I open myself enough to faith, then what protection do I have against false religions? What is the correct blend of 'openness' versus critical skepticism that MUST always and only land on a conclusion that Christianity is true?



I have to be brief for sake of time: Historic Christianity does not adhere to the idea that people who truly invincibly ignorant of Christ are hopelessly lost. There has always been some hope that people who never hear about Jesus can still be saved despite their ignorance. They are (unknowingly) already following Him, albeit imperfectly. Or as Paul says, they Athenians were already aware of the true God, though they called Him the unknown God. There is your "protection", so to speak.

I will flush that out better tonight because I don't want this to come across as religious indifferentism. I'll also get to the miracle stuff too.
10andBOUNCE
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FTACo88-FDT24dad said:

10andBOUNCE said:

FTACo88-FDT24dad said:

10andBOUNCE said:

The Banned said:

Howdy, it is me! said:

Lots of good points that support why God must first change our hearts before we are able to have faith.

Absolutely. You just happen to think God forces that change rather than seeks for us to cooperate with Him. Which means guys like OP and Kurt have been left by God to burn in hell forever because He didn't want them.

Sure seems like God forced Paul to change. Is Paul an anomaly?


Not to be unduly simplistic, but no he didn't.

The light and the voice arrested Paul's attention. They broke through the armor of his zeal and self-certainty. But what happened next required Paul's response.
Christ asks: "Saul, Saul, why are you persecuting me?" That's a question, not a command. God opens the dialogue. He doesn't download a new personality into Paul.

Paul then:
Asked "Who are you, Lord?"
Submitted to being led to Damascus
Fasted and prayed for three days
Chose to be baptized by Ananias
These are acts of will, not robotic compliance.

So in your view, it would be entirely possible for Paul to (again) reject Christ, and then in theory God would have "waited" for and "relied on" someone else to carry out a similar mission and to write most of the New Testament?

Say that is in fact true. How do you characterize this "visit" that Paul had from Jesus? Do all people have an equal encounter with Christ at a certain point in their lives, or do some people, like Paul, have rare experiences that make rejecting Christ more difficult? I am ultimately asking about the equity of some like Paul encountering Christ while others may not have such an experience to help them make a free will decision.


As to the equity of some getting zapped by the light and some having to squint to see it, I wouldn't dare presume to question God's plan and providence in terms of how he offers grace to each person. I will only say that I believe he offers sufficient grace to each person for them to be saved if they respond and surrender so as to cooperate with that free gift he offers each of us.

This feels like a question answered by the parable of the vineyard workers and how the owner of the vineyard paid each the same regardless of how long they worked. Who are we to second guess God's plan to pay what he wants to pay in that circumstance. Take what you have been given and don't worry about what the others get paid.

That is a fair explanation. I especially agree with the bolded.
88Warrior
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10andBOUNCE said:

FTACo88-FDT24dad said:

10andBOUNCE said:

FTACo88-FDT24dad said:

10andBOUNCE said:

The Banned said:

Howdy, it is me! said:

Lots of good points that support why God must first change our hearts before we are able to have faith.

Absolutely. You just happen to think God forces that change rather than seeks for us to cooperate with Him. Which means guys like OP and Kurt have been left by God to burn in hell forever because He didn't want them.

Sure seems like God forced Paul to change. Is Paul an anomaly?


Not to be unduly simplistic, but no he didn't.

The light and the voice arrested Paul's attention. They broke through the armor of his zeal and self-certainty. But what happened next required Paul's response.
Christ asks: "Saul, Saul, why are you persecuting me?" That's a question, not a command. God opens the dialogue. He doesn't download a new personality into Paul.

Paul then:
Asked "Who are you, Lord?"
Submitted to being led to Damascus
Fasted and prayed for three days
Chose to be baptized by Ananias
These are acts of will, not robotic compliance.

So in your view, it would be entirely possible for Paul to (again) reject Christ, and then in theory God would have "waited" for and "relied on" someone else to carry out a similar mission and to write most of the New Testament?

Say that is in fact true. How do you characterize this "visit" that Paul had from Jesus? Do all people have an equal encounter with Christ at a certain point in their lives, or do some people, like Paul, have rare experiences that make rejecting Christ more difficult? I am ultimately asking about the equity of some like Paul encountering Christ while others may not have such an experience to help them make a free will decision.


As to the equity of some getting zapped by the light and some having to squint to see it, I wouldn't dare presume to question God's plan and providence in terms of how he offers grace to each person. I will only say that I believe he offers sufficient grace to each person for them to be saved if they respond and surrender so as to cooperate with that free gift he offers each of us.

This feels like a question answered by the parable of the vineyard workers and how the owner of the vineyard paid each the same regardless of how long they worked. Who are we to second guess God's plan to pay what he wants to pay in that circumstance. Take what you have been given and don't worry about what the others get paid.

That is a fair explanation. I especially agree with the bolded.


There are things we will never know or figure out as to God's plan and that's ok…just have to have faith and trust in Him…
kurt vonnegut
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FIDO95 said:

I think the reason people struggle with faith is because they ask questions with presuppositions that are false. You can't solve a metaphysical question with tools meant to analyze a physical world. It's not to say one can't find evidence of the metaphysical using physical tools, i.e. Aristotle, a pagan, determinizing there was one God, "an unmovable mover" on sheer force of philosophy and reason. However, you cannot use those tools to give you the certainty for God's interactions with His creation (See Job 38:4).

This is a challenge for modern people who have been taught an over-reliance on rationalism and scientific theory. Useful tools for our world but not so useful for determining metaphysical reality. I think John Lennox explains this beautifully when he asks the question, "How do I know my wife loves me?". I'm paraphrasing poorly: There is no scientific tool. There are no words that could fully define it. Rather, it is something that you know because a body of evidence obtained over experience. If you wait for the answer, you will never get the experiences that provide you the proof that it is true.

Faith is something you practice. Belief is something you acquire during that practice as the evidence of a metaphysical force experienced becomes so profound that it cannot longer be denied.


I know your post wasn't directed at me, but . . .

And I'm assuming you believe in an objective truth about the metaphysical nature of reality. Let me know if I assume incorrectly.

When I interact with my wife, this experience makes it clear to me that my wife loves me. I count this as a personal truth for sure. But, can this be extended to mean that my wife loving me as an objective Truth about the metaphysical fabric of reality? I'm not sure that even makes any sense.

The concern that I have is that experience is subjective. You practice a faith and the experience reinforces a metaphysical force that you cannot deny. Person B practices a different faith and their different experience reinforces a different metaphysical force that they cannot deny. Whose experience is correct? If there is one objective truth, then both cannot be correct. How am I to use subjective experience and personal truth to inform a position on universal objective truth when all 'evidences' vary?

For me personally, my reliance on rationalism and science is not used for the purpose of understating knowledge from experience and 'feeling'. Rather, it is used to place knowledge from experience into a category of personal truth. In other words, to me, knowledge gained from experience is invaluable to me. . . But, I don't assume my experience should be awarded privilege over anyone else's?

My gripe with many of the Christians on this board is that they experience something with reveals a truth to them. I experience something which reveals a truth to me. Somehow, the Christians here know that my experience is wrong and that my failure to have the same experience as them is due to my lack of openness.
Rex Racer
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I agree with you on your main point: subjective feelings alone cannot prove universal truth, and contradictory experiences can't all be objectively right. The issue is that biblical Christianity doesn't ask anyone to rely on subjective experience as the ultimate proof. Christianity stands or falls on public, historical events - primarily whether Jesus Christ actually rose from the dead. That is a claim of history, not an internal feeling. Personal experience matters, but it has to be anchored to objective reality. The question isn't "Whose internal feeling is better?" but "Which claim about reality is supported by the historical and logical evidence?"

Historians across the board including skeptical, secular, and Jewish scholars - agree on a set of core facts surrounding Jesus of Nazareth:
  • Jesus died by Roman crucifixion: Under Pontius Pilate, a public execution recorded not just in the Gospels, but by non-Christian Roman and Jewish historians like Tacitus and Josephus.
  • His followers genuinely believed He appeared to them alive: Shortly after His death, his disciples transformed from frightened, hiding men into bold martyrs who proclaimed they saw, ate with, and touched the risen Jesus. People may die for what they think is true, but eyewitnesses do not willingly die for what they know to be a lie.
  • The dramatic conversion of skeptics: Enemies like Paul and skeptics like James (Jesus' own brother who didn't believe Him during His life) suddenly converted based on what they described as appearances of the resurrected Christ.
  • The Empty Tomb: The movement began in Jerusalem - the exact city where Jesus was executed and buried. If the Roman or Jewish authorities had the body, they could have easily produced it to crush the movement immediately. They never did.
Any non-supernatural alternative (e.g., mass hallucination, stolen body, wrong tomb, swoon theory) fails to account for all these facts combined. The bodily resurrection is the simplest hypothesis that explains all the historical data.

All that said, I can't argue you into believing. You either will or you won't. And I'm no better than you. I am a sinner, saved by God's Grace.

Even Paul considered himself to be the worst sinner.

1 Timothy 15-16:

15 The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. 16 But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life.
FTACo88-FDT24dad
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10andBOUNCE said:

FTACo88-FDT24dad said:

10andBOUNCE said:

FTACo88-FDT24dad said:

10andBOUNCE said:

The Banned said:

Howdy, it is me! said:

Lots of good points that support why God must first change our hearts before we are able to have faith.

Absolutely. You just happen to think God forces that change rather than seeks for us to cooperate with Him. Which means guys like OP and Kurt have been left by God to burn in hell forever because He didn't want them.

Sure seems like God forced Paul to change. Is Paul an anomaly?


Not to be unduly simplistic, but no he didn't.

The light and the voice arrested Paul's attention. They broke through the armor of his zeal and self-certainty. But what happened next required Paul's response.
Christ asks: "Saul, Saul, why are you persecuting me?" That's a question, not a command. God opens the dialogue. He doesn't download a new personality into Paul.

Paul then:
Asked "Who are you, Lord?"
Submitted to being led to Damascus
Fasted and prayed for three days
Chose to be baptized by Ananias
These are acts of will, not robotic compliance.

So in your view, it would be entirely possible for Paul to (again) reject Christ, and then in theory God would have "waited" for and "relied on" someone else to carry out a similar mission and to write most of the New Testament?

Say that is in fact true. How do you characterize this "visit" that Paul had from Jesus? Do all people have an equal encounter with Christ at a certain point in their lives, or do some people, like Paul, have rare experiences that make rejecting Christ more difficult? I am ultimately asking about the equity of some like Paul encountering Christ while others may not have such an experience to help them make a free will decision.


As to the equity of some getting zapped by the light and some having to squint to see it, I wouldn't dare presume to question God's plan and providence in terms of how he offers grace to each person. I will only say that I believe he offers sufficient grace to each person for them to be saved if they respond and surrender so as to cooperate with that free gift he offers each of us.

This feels like a question answered by the parable of the vineyard workers and how the owner of the vineyard paid each the same regardless of how long they worked. Who are we to second guess God's plan to pay what he wants to pay in that circumstance. Take what you have been given and don't worry about what the others get paid.

That is a fair explanation. I especially agree with the bolded.


Indeed.

The more interesting question is what was the risen Christ talking about when he asked Saul "why are you persecuting me?" Jesus was in heaven, seated at the right hand of the father. How was Paul persecuting Jesus?
FIDO95
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kurt vonnegut said:


I know your post wasn't directed at me, but . . .

And I'm assuming you believe in an objective truth about the metaphysical nature of reality. Let me know if I assume incorrectly.

1. When I interact with my wife, this experience makes it clear to me that my wife loves me. I count this as a personal truth for sure. But, can this be extended to mean that my wife loving me as an objective Truth about the metaphysical fabric of reality? I'm not sure that even makes any sense.

2. The concern that I have is that experience is subjective. You practice a faith and the experience reinforces a metaphysical force that you cannot deny. Person B practices a different faith and their different experience reinforces a different metaphysical force that they cannot deny. Whose experience is correct? If there is one objective truth, then both cannot be correct. How am I to use subjective experience and personal truth to inform a position on universal objective truth when all 'evidences' vary?

For me personally, my reliance on rationalism and science is not used for the purpose of understating knowledge from experience and 'feeling'. Rather, it is used to place knowledge from experience into a category of personal truth. In other words, to me, knowledge gained from experience is invaluable to me. . . But, I don't assume my experience should be awarded privilege over anyone else's?

3. My gripe with many of the Christians on this board is that they experience something with reveals a truth to them. I experience something which reveals a truth to me. Somehow, 4. the Christians here know that my experience is wrong and that my failure to have the same experience as them is due to my lack of openness.

I can't address all that in the limited time I have but...

1. The wife analogy was a simple way of pointing out that there exist truths that can't be measured in a scientific or even a rational way but are true nonetheless, i.e. the existence of love.

"8 Anyone who does not love does not know God, because God is love." -1 John 4:8 (it's agape not eros)

2. Faith experiences are different and everyone has a different faith journey. We are all sinners so none of has "the truth" but we should all be moving and aiming toward "the truth" as to whatever has been revealed to you via God grace. Looking for one definitive truth in this world is like saying the fingers are more truth than the toes. The metaphysical truth won't be fully revealed to use until we enter it.

"4 For just as we have many parts in one body and all the body's parts do not have the same function, 5 so we, who are many, are one body in Christ, and individually parts of one another." -Romans 12:4-5

3. I'm not arrogant enough to think that I can stumble upon the truth on my own. There are just too many ways and individual can deceive themselves with confirmational bias. I place my trust in the 2000-year tradition of the one, holy, catholic, and apostolic church. It's not for everyone. I get that and not everyone has had the same path that I have had. Nonetheless, I am happy to call anyone who attests to the Apostles Creed as my brother and sister in Christ. To the nonbeliever, you have a soul and are made in the image of God with you choose to believe that or not. You are entitled to human dignity because of that fact

4. I don't think you can pin that on me. The only thing I will do on here is to attempt to clarify a Catholic position that someone is misrepresenting. I don't judge because I know what that would mean for me. Hopefully the charity I try to extend to others will be extended back towards me.

"2 For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you." -Matt 7:2
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kurt vonnegut
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Quote:

It sounds like you have no intent on submitting to this God. You might already agree with Him, which means "faith" requires no real change to your life. Or you might disagree with Him, so you won't have faith, which requires no real change to your life. I do not call this non-resistance. Non-resistance starts with saying that IF the Creator of the Universe exists, then He/It actually determines what is right or wrong, not us. We submit, not as automatons, but as thinking creatures that recognize a greater intellect than ourselves. I don't mean that as an insult whatsoever, but I do highlight it as a legitimate roadblock that I personally had to consider prior to doing any further investigation.

So, on one hand we have atheists who approach the question of the existence of God without the caveat of "if I agree with Him (most likely on moral issues) then I'll believe" are finding evidence for God to be much more compelling. On the other hand we have atheists who have already decided that they will not be swayed from strongly held moral convictions even if God does exist finding evidence for Him to be less compelling. Which of these is truly the "non-resistant non-believer"? Is it possible that your level of evidence required to believe in God is based off the fact that there are serious moral issues that you'll have to either submit to or reject, so why bother trying to find Him at all?


I would adopt a different definition of non-resistant and say that it refers to someone who is not actively prejudiced against the possibility of God or someone who is simply open to God's existence and God's determination of right and wrong.

To submit to God without evaluation of God's nature is to submit blindly as an automaton. To submit to God purely because God is the Creator is meaningless in comparison to submission to God because one has determined that God is truth and love and worthy. This is similar to the difference in having respect for a boss that has earned it versus having a respect to a boss because of their title.

You can choose to believe the following of me or not. . . . I am open to my moral understandings being wrong. I am open to learning my beliefs and positions and convictions are wrong. I am open to a God who would teach me and convince me of what is true. I am far less open to a God that would demand that I abandon myself and submit purely on account of its own superiority.

And why should this be objectionable or in conflict with Christianity? Do you not believe that God wishes for you to CHOOSE to follow Him? And how can you CHOOSE God if you do not know or understand God? The employee that chooses their boss because they understand that boss and have come to understand them as being worthy of respect has made a meaningful decision and commitment. The employee that chooses their boss because they understand their boss to be superior has outsourced their moral responsibilities and have chosen to follow their boss like a dog follows a master.

Now, let me flip this. What if you someday meet God and God informs you that all people born with green eyes get tortured for eternity while everyone else watches and laughs. And God informs you that this is good and right and moral. If this God grants you the option to fall in line and torment green eyed people or be annihilated, what would you choose?

Unless you understand God perfectly, you are likely to face the same problem that you suggest I will. If you die and meet a God that challenges a deeply held personal belief of yours, what will you do? What do you think God wants us to do? Submit blindly through acknowledgement of our own inadequacy? Or are we to be curious, look to be convinced, and then submit through meaningful choice?

Quote:

Can I ask what those ideas were? Were you coming to believe that the evidence for God was lacking first, or were you having a problem with the teachings of your church first? In my experience it has always been the latter, but maybe not for you.


I'll be the first to admit that the reasons I left the church were flawed and shallow. It was absolutely a personal problem with the teachings of my church that first pulled me of from that course. But, at the time, I left the church, I know next to nothing regarding the arguments for or against God's existence. When I left the church, I remained a believer in God as a deist for years before adopting an agnostic atheist position.

The initial issues dealt with the teachings about Hell, salvation based on belief, and the hypocrisy of the Christians I knew. Leaving the church allowed me to look at these items from different angles and realize that many Christians had different takes on Hell and salvation and it allowed me to understand the flaw in projecting the shortcomings of Christians on the teachings of Christianity. It also allowed me, for the first time, to honestly consider different religions and philosophies.

Quote:

I have to be brief for sake of time: Historic Christianity does not adhere to the idea that people who truly invincibly ignorant of Christ are hopelessly lost. There has always been some hope that people who never hear about Jesus can still be saved despite their ignorance. They are (unknowingly) already following Him, albeit imperfectly. Or as Paul says, they Athenians were already aware of the true God, though they called Him the unknown God. There is your "protection", so to speak.


Within your paragraph above, I absolutely see the potential for a God that I would willingly submit to and follow - should I be convinced that such a God exists.

I look around the world and see people of different faiths. I've known enough Hindus and Muslims to know that they are not evil people. Like me and you, they are just trying to do their best. Neither of us has the answers. Neither of us is God. And, I feel, that neither of us ought to pretend to be God by claiming to know that the 'other' guy is the one that is mistaken. Are you open to the possibility that God exists, but is radically different from what you believe God to be? Are you open to the possibility that Jesus was not our savior and did not rise from the dead? If the answer is no, then 90% of what you typed to me can be applied to you, no?


kurt vonnegut
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Items 3 and 4 - I should have clarified that those were not directed to you. Thank you for the response.
The Banned
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To submit to God without evaluation of God's nature is to submit blindly as an automaton. To submit to God purely because God is the Creator is meaningless in comparison to submission to God because one has determined that God is truth and love and worthy. This is similar to the difference in having respect for a boss that has earned it versus having a respect to a boss because of their title.

ETA: I don't mean any of this to accuse you of "failing to be open". I'm just trying to explain what openness really is. Whether or not this actually applies to your interior disposition, only you know. I'm just going off of what you typed on a message board/

No. It's recognizing part of His nature is a vastly greater ability to understand the reality that He created than I have. What you are doing is saying that you are wise/intelligent enough to be capable of judging the rightness and wrongness of the very entity that created rightness and wrongness to begin with.
Quote:

..open to God's existence and God's determination of right and wrong.
Or
I am open to a God who would teach me and convince me of what is true.



You are "open" to agreeing with God's determination of right versus wrong. Meaning you are capable of judging Him. This elevates your understanding above that of this all powerful Creator. This is not a posture of "non-resistance" because you are putting the finite understanding above (or at the very least equal to) Infinite understanding, which you said isn't possible.

Quote:

The employee that chooses their boss because they understand that boss and have come to understand them as being worthy of respect has made a meaningful decision and commitment. The employee that chooses their boss because they understand their boss to be superior has outsourced their moral responsibilities and have chosen to follow their boss like a dog follows a master.



We aren't employees and we aren't dogs. We are His children. His creation. Is the child really capable of judging if what the father says is or isn't dangerous is actually dangerous or safe? Can a child really determine what diet is good for them? Can they really evaluate the accuracy of how much education is or isn't emphasized in the home?

In human terms, we age and we become capable of looking at our parents and judging what they did right and what they did wrong. We can do that because we become their equal. You seem to think you are equally capable of doing that with an infinite God with whom, I think you'd agree, we can never become equal. Does that not seem like being "open" to God but with one massive caveat?

Quote:

Now, let me flip this. What if you someday meet God and God informs you that all people born with green eyes get tortured for eternity while everyone else watches and laughs. And God informs you that this is good and right and moral. If this God grants you the option to fall in line and torment green eyed people or be annihilated, what would you choose?



What if I tell you the day before your wedding "what if she's only marrying so she can murder you for your life insurance money, marry your best friend and they laugh at you over a bottle of wine and having sex on top of your grave every night for the rest of their lives"? Surely you'd have to admit that it's technically a possibility, right? Yet you move out in faith because the evidence you do have suggests that "possibility" is ludicrous. That's how humans have faith in unprovable things, and we do it every day, which is what the OP is about. Why should the standard be different here?

Quote:

The initial issues dealt with the teachings about Hell



That's how it usually goes. That or LGBT/sexual liberation issues. Then the person independently discerns what they believe to be true and moral. Then they hold any possible gods to that standard. Whether or not a God exists, their personal moral standards are the ultimate deciding factor. So why actually do any work to consider arguments for God when His teachings aren't going to make you change your life in any meaningful way? This is just submission to oneself. That's what I mean by "resistant" non-believer. Any God has to submit to this other intangible morality this potential believer knows definitely IS true (at least subjectively), despite not having any means to prove it.

Quote:

Are you open to the possibility that God exists, but is radically different from what you believe God to be? Are you open to the possibility that Jesus was not our savior and did not rise from the dead?



Yes and yes. I currently see the body of evidence point to both of these as true with about 98% confidence. That's good enough for me to act upon it, which is faith. But while the existence of God could never be disproven, the Jesus part could be, which would cause me to reopen to the possibility of a God that is very different. And as a side note, moving out in faith is what allows the relationship with God to grow to the point of 98%. I definitely didn't start there, just like I wasn't 98% confident my now wife would never cheat on me prior to asking her out on a date.

That is how the skeptical mind works. But the skeptical person has to be careful not to become so overly skeptical that they move into the realm of absurd or they will be so weirdo bachelor, afraid to leave their house because technically a piano could fall on their head.
kurt vonnegut
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No. It's recognizing part of His nature is a vastly greater ability to understand the reality that He created than I have. What you are doing is saying that you are wise/intelligent enough to be capable of judging the rightness and wrongness of the very entity that created rightness and wrongness to begin with.

Do you believe that my nature and limitations in understanding are a result of how God created me? Could we go further and say that God intends for me to be lacking in wisdom and intelligent such that I am incapable of judging rightness or wrongness on my own? How are we, ill equipped creatures that we are, expected to find and follow the one true God given these limitations?

Perhaps intelligence is the wrong trait to focus on. If faith is emotional / spiritual / experiential rather than intellectual, we find ourselves back to where we were many posts ago. You quiet your mind and reach out and find the Christian God. Rahul reaches out and finds Lord Ganesha. Darya reaches out and finds Allah. Bjorn reaches out and finds Thor. I reach out and find nothing definitively supernatural. Assuming we can agree not to jump to the conclusion that "everyone other than me is doing it wrong". . . . what should I learn from this? What is the thing that would allow me to take my experience and grant it privilege over someone else's experience when determining what is real and what is not?

Imagine 1000 scientists all over the world running the same experiment and getting 1000 different results. And instead of concluding that the experiment is inconclusive, every one of those 1000 scientists believes that their result is the one correct result. How would you describe each of those scientists? Are they being foolish? Are they being arrogant? Have they dismissed the experience of the other scientists by only granting validity to their own?

Quote:

We aren't employees and we aren't dogs. We are His children. His creation. Is the child really capable of judging if what the father says is or isn't dangerous is actually dangerous or safe? Can a child really determine what diet is good for them? Can they really evaluate the accuracy of how much education is or isn't emphasized in the home?

In human terms, we age and we become capable of looking at our parents and judging what they did right and what they did wrong. We can do that because we become their equal. You seem to think you are equally capable of doing that with an infinite God with whom, I think you'd agree, we can never become equal. Does that not seem like being "open" to God but with one massive caveat?


If God's plan is that we should never be fully capable and we should always remain dependent, then I think the metaphor breaks apart. This God is not a parent teaching us and growing us into adults. This God is a parent who has created an inferior that has no choice but to always submit. If we are incapable of understanding as God does, then that is by His choice. And maybe that is the nature of things, but I think in this case, the child / metaphor just doesn't work.

I have no expectation of ever possessing God like knowledge or abilities. A promise of being like God is not a pre-requisite to me for belief or submission. Its still a question to me of determining who or what to believe and submit to. How can I be sure I'm believing or submitting in something real? Or far worse, what I've submitted to a false god or a demon.

Quote:

What if I tell you the day before your wedding "what if she's only marrying so she can murder you for your life insurance money, marry your best friend and they laugh at you over a bottle of wine and having sex on top of your grave every night for the rest of their lives"? Surely you'd have to admit that it's technically a possibility, right? Yet you move out in faith because the evidence you do have suggests that "possibility" is ludicrous. That's how humans have faith in unprovable things, and we do it every day, which is what the OP is about. Why should the standard be different here?


One difference is that an invisible supernatural being won't torture me or annihilate me if I choose not to believe that my wife loves me.

The other difference is that much of my belief that my wife loves me is evidence-based. For me to believe that my wife loves me, requires a proportionate level of evidences and experiences in favor of that proposition - which she has more than provided.

If I subject the question of God's existence to the same standard, what is the evidence? And we can raise the stakes. . . .Christianity is not the belief that God exists. It is the believe that God created us, sent his son to us, desires a relationship with us, and that this relationship is the sole purpose of our lives. What is the proportional evidence?

My goal with all of this is not to say that believers are acting irrationally. My goal is to argue that agnosticism is well within the realm of rationality given the evidence we have.

Quote:

That's how it usually goes. That or LGBT/sexual liberation issues. Then the person independently discerns what they believe to be true and moral. Then they hold any possible gods to that standard. Whether or not a God exists, their personal moral standards are the ultimate deciding factor. So why actually do any work to consider arguments for God when His teachings aren't going to make you change your life in any meaningful way? This is just submission to oneself. That's what I mean by "resistant" non-believer. Any God has to submit to this other intangible morality this potential believer knows definitely IS true (at least subjectively), despite not having any means to prove it.


All we have are personal moral standards. Unless you are God, then your understanding is personal. Subjective. Biased. Because you are human. Objective morality may exist, do you think you have perfect access to it? We both hold alternatives up to our own personal standards. Because we are not capable of fully holding and grasping and knowing and implementing God's standards, right?

And what are 'His teachings'? What you believe to be His teachings is your personal understanding of God developed through your faith and experience, is it not?

From the perspective of a Muslim, you fail to consider arguments for Allah and His teachings because you have discerned a contradictory personal truth. And from the perspective of a Hindu. . . . . And from the perspective of a pagan. . . . .

Surely being a 'resistant' non-believer is more than just possessing a base level of skepticism. If you aren't saying that to qualify as a 'non-resistant' non believer, I must be open to believing all things and any things based on the tiniest and poorest of evidences. . . . then what are you saying?

A resistant non-believer is not open to being wrong. A non-resistant non believer is open to being wrong. Being open to being wrong does not mean I must forego all sense of skepticism and believe the first impossible thing I am told. Being open to being wrong still permits me to hold a reasonable threshhold of evidence at which point I would be convinced of my error. Maybe my threshhold is different than yours, but I reject what feels like an accusation that nothing could convince me.


Quote:

Yes and yes. I currently see the body of evidence point to both of these as true with about 98% confidence. That's good enough for me to act upon it, which is faith. But while the existence of God could never be disproven, the Jesus part could be, which would cause me to reopen to the possibility of a God that is very different. And as a side note, moving out in faith is what allows the relationship with God to grow to the point of 98%. I definitely didn't start there, just like I wasn't 98% confident my now wife would never cheat on me prior to asking her out on a date.

That is how the skeptical mind works. But the skeptical person has to be careful not to become so overly skeptical that they move into the realm of absurd or they will be so weirdo bachelor, afraid to leave their house because technically a piano could fall on their head.


And as long as that faith helps you, is constructive for you, give you meaning, etc. then I think that is wonderful. I hope you do not confuse me for one of the atheists that is anti-religious or wishes to see religion wiped from the planet.

And Rahul is 98% sure of Hinduism. And if that faith helps him, then I am happy for him. And Zarya is 98% sure of Islam. And if that faith helps her, then I am happy for her. And same goes for our pagan friend and atheist friend.

I think that some people's beliefs permit them to be happy for someone else who find meaning in another belief. And I think some other people's beliefs only permits pity for those who find meaning elsewhere. I think I am the former.

kurt vonnegut
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Travelling the next 4 or 5 days, so don't think I'm avoiding you if I don't respond. Appreciate the discussion.
Howdy, it is me!
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Came across this today and thought of this post: What is the main question that our culture asks when it considers a person's religion? In our culture, the truth of any religious claim is irrelevant. Our culture asks, "Does it work for you?" We are only concerned with how a religion affects your personal feelings because (as a culture) we do not believe any religion is true (or truer than any other religion).

And: What is the only claim that a religion can make that causes our culture to be vehemently reject it? Our culture despises any religion that presents itself as true and all other religions as false.

This got me to thinking about the great commission - is this something that greatly separates Christianity from other religions? I know of no examples or experiences of which other faiths proselytize to the extent of Christianity (other than "Christian" cults). I admit this could seem this way to me because my own life experience has not put me in the path of many other religions.

Also, Christianity at its core is entirely different from Islam, Hindu, etc. We don't work for our salvation; it is a gift from a selfless, sacrificial Savior.
The Banned
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Safe travels. And if it's to Mizzou, hopefully the team actually shows up.

Quote:

Perhaps intelligence is the wrong trait to focus on. If faith is emotional / spiritual / experiential rather than intellectual, we find ourselves back to where we were many posts ago.



Maybe that is the issue. Let's break down "non-resistant, non-believer". Resistance is an act of the will. Def: A refusal to accept, comply with, or submit to a rule, idea, authority, or change. Belief happens in the mind. Def: a mental attitude of accepting something as true, real, or valid, whether or not there is complete proof, empirical evidence, or certainty. So we can have 4 categories:

-non-resistant believer: someone following their faith and submitting to God's commands.
- non-resistant, non-believer: someone who would submit if they came to believe in God's existence
-resistant believer: I know God is real, but I'm not submitting. Fallen angels were the first ones in this category
-resistant non-believer: someone who wouldn't submit even if He was real, but not currently convinced he is

You have said that IF this God appeared to you in a manner sufficient enough to believe It exists, then your submission will be based on IF you agree with the moral truths this God created. You are the judge of right and wrong in this situation. Therefore, you have a resistant posture.

So when you say:
Quote:

A resistant non-believer is not open to being wrong.



What you have written would suggest you are in this category (although only you can truly know). You aren't actually open to being wrong if you believe you are capable of deciding whether or not God is correct. You have set yourself as an equal authority, meaning you are not actually open to being wrong. So it would at least appear, based on what you've said, that you are currently a resistant non-believer. With proper evidence He existed, you would become a resistant believer. The only path you've offered to submission is IF God could convince you to change your mind on something, which isn't non-resistant at all.

So we have to go back to the first question: IF a God exists, and IF this God has the authority to tell me what to do, and IF what I am supposed to do is contrary to what I currently believe…. Will I submit? Or will I do what the fallen angels did and say "non serviam"?

According to the way you post, you seem very resistant to a Creator being able to judge you based on the very right and wrong IT created. It's easy enough to test. If there really is a Creator that can tell you that you can no longer do (whatever thing you really enjoy) or you have to start doing (thing you don't want to do), will you listen and follow? You left your church by deciding the opposite first. "I can't get on board with hell" slowly led to a deconstruction of the faith. "If God exists, I'll do what He says" is the necessary first step act of faith.

Quote:

How can I be sure I'm believing or submitting in something real? Or far worse, what I've submitted to a false god or a demon.



I think we've covered that in the invincible ignorance part of things, which we could go deeper into if necessary. And any evidence that particular view might be true has to come AFTER you are truly open to submitting to a Creator to being above you to begin with.


Quote:

The other difference is that much of my belief that my wife loves me is evidence-based. For me to believe that my wife loves me, requires a proportionate level of evidence and experiences in favor of that proposition - which she has more than provided.



Could she have possibly provided you that evidence if your outlook prior to dating on women/marriage is "every woman is untrustworthy and marriage is a scam"? We're literally seeing this with red-pillers right now. When someone is that closed off to the possibility, there is no room for evidence to the contrary. If you are closed to a Creator that has true authority over Its creation, there is no room for evidence to the contrary.

And that trickles down. What good is it considering "how could something come from nothing", or "why does the vast majority of humanity believe in some form of deity", or "if eternity has to exist in some form, what can we learn about that eternal constant" if whatever answer you get won't change how you live your life? They're just questions that are easily shrugged off as interesting, but not necessary, and unprovable. That's the hidden resistance that your posts suggest you have. But again, I'm not inside your head.
kurt vonnegut
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-non-resistant believer: someone following their faith and submitting to God's commands.
- non-resistant, non-believer: someone who would submit if they came to believe in God's existence
-resistant believer: I know God is real, but I'm not submitting. Fallen angels were the first ones in this category
-resistant non-believer: someone who wouldn't submit even if He was real, but not currently convinced he is

You have said that IF this God appeared to you in a manner sufficient enough to believe It exists, then your submission will be based on IF you agree with the moral truths this God created. You are the judge of right and wrong in this situation. Therefore, you have a resistant posture.


Maybe this is a silly hypothetical, but lets try it. Imagine that when we die, we go and meet God for our evaluation and judgement. At this time, we are granted knowledge of all moral truths and given a choice to submit to God or not.

If I understand your definitions above, a non-resistant non-believer must submit without any regard for the content of the moral truth revealed. My opinion is that this non-resistant non-believer would submit to any divine authority and does not choose God in particular in any meaningful way. Your 'non-resistant non-believer' simply chooses authority.

Also, exploring your definitions, it would seem that any person who evaluates God-revealed moral truth in order to choose to submit or not submit has met the definition on 'resistant'. I reject this definition because I feel that your description of 'non-resistant' is really a description of surrendered autonomy and unquestioning obedience.

Do you wish for your children to listen to and respect you because you are older? Stronger? Smarter? Or because you could destroy them? Or do you wish for your children to listen to and respect you because of your honesty and integrity and compassion and kindness and fairness? How do your children know if you have honesty and integrity and compassion and kindness if they do not evaluate you?

Does God wish for us to choose to submit because God is all powerful? Or does God wish for us to choose to submit because of God is all good and all loving? If it is the latter . . . how am I to do this without evaluating or considering God before making a choice?

I would propose that 'resistant' actually refers to someone who would reject submission to God regardless of what moral truth is revealed. I don't think that I fall into that category.

Lastly, and I think this is important: I think that I would add that submission, in this case, need not be contingent on my evaluating God and concluding that God shares ALL of my currently held moral intuitions. An obedient child need not be convinced that every action taken by a parent is correct, the obedient child just needs to be convinced to trust that the parent loves them, has their best interest in mind and is deserving of that trust. This child-parent relationship should be built on more than power imbalance. It should be built on demonstration by the parent (eventually) of these traits and the child's evaluation of that demonstration resulting in a choice.

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How can I be sure I'm believing or submitting in something real? Or far worse, what I've submitted to a false god or a demon.


I think we've covered that in the invincible ignorance part of things, which we could go deeper into if necessary. And any evidence that particular view might be true has to come AFTER you are truly open to submitting to a Creator to being above you to begin with.



Okay. . . but, the point of my first post here was to ask why the ignorance path is even an option, let alone be the dominant description of humans alive today or ever to have lived. Even as a believer, you believe that we are all hugely ignorant about God. Is there not some wisdom in an open minded 'I don't know' in place of a 'even if I don't have all the details, I absolutely know I'm right.'?

Some people on this board have described other religious figures as demons or the work of demons meant to separate people from the true God. What if you meet your maker some day and learn that Christians have all been led astray by demons?

We live in a world with countless accounts and theories on the supernatural and the divine and must base our decisions on imperfectly understood subjective experience, incomplete rational understanding, vague ancient history, and a mountain of human philosophy which contradicts itself . . . and we must do so with our own individual varying internal wiring, biases, subjectivities, preferences all understood though a limited and inadequate human brain. When put this way, I really struggle to understand an argument that agnosticism is outside the range of descriptions of 'reasonable conclusion for humans'.

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Could she have possibly provided you that evidence if your outlook prior to dating on women/marriage is "every woman is untrustworthy and marriage is a scam"? We're literally seeing this with red-pillers right now. When someone is that closed off to the possibility, there is no room for evidence to the contrary. If you are closed to a Creator that has true authority over Its creation, there is no room for evidence to the contrary.


If I had that outlook, then no, I probably could not be convinced. But I don't feel that is my position with God.

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And that trickles down. What good is it considering "how could something come from nothing", or "why does the vast majority of humanity believe in some form of deity", or "if eternity has to exist in some form, what can we learn about that eternal constant" if whatever answer you get won't change how you live your life? They're just questions that are easily shrugged off as interesting, but not necessary, and unprovable. That's the hidden resistance that your posts suggest you have. But again, I'm not inside your head.



These are maybe the most interesting and potentially most important questions we can ask. The idea of a purely material universe is absurd. The idea of a Creation from a being that is infinite and timeless and spaceless and uncaused is also absurd. If my treating these questions as unprovable is sign of hidden resistance, then I would suggest that someone who believes they can answer those questions and know Truth is guilty of something worse than ignorance.
The Banned
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If I understand your definitions above, a non-resistant non-believer must submit without any regard for the content of the moral truth revealed. My opinion is that this non-resistant non-believer would submit to any divine authority and does not choose God in particular in any meaningful way. Your 'non-resistant non-believer' simply chooses authority.



IF a Creator created moral truth, submitting to that moral truth should be as clear cut as submitting to gravity. You don't get to argue with it. It simply IS the truth, and any deviations that a person makes from that truth are just that: deviations from the truth. It's not God's "authority" or a "power imbalance" that gives God some right to decide what is or isn't true. What is true is woven into the fabric of the reality God created. Arguing with it would be like arguing that 1+1 doesn't equal 2.

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Also, exploring your definitions, it would seem that any person who evaluates God-revealed moral truth in order to choose to submit or not submit has met the definition on 'resistant'. I reject this definition because I feel that your description of 'non-resistant' is really a description of surrendered autonomy and unquestioning obedience.



Let's consider this (possibly true) example: God created all the angels and revealed to them all with perfect clarity what His plans for them were. Lucifer says "non serviam". Michael is named Michael because he asks the rhetorical question "who is like God?" Michael recognizes that, as creatures, we are incapable of being able to judge God's ways as right or wrong. Lucifer's resistance is not in his disagreement with God, nor is Michael's non-resistance his agreement with God. One understood that the Creator is the Creator and submits based on that relationship, while the other put himself in equal standing with the Creator.

So the surrendering of autonomy and unquestioning obedience comes from first recognizing this Entity that is truly greater than us in every single respect. The surrendering and obedience is still a personal choice, but it is based off of recognizing the reality of the relationship, not my agreement with said entity after judging whether He is right or wrong based on some separate criteria. He IS the criteria.


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Do you wish for your children to listen to and respect you because you are older? Stronger? Smarter? Or because you could destroy them? Or do you wish for your children to listen to and respect you because of your honesty and integrity and compassion and kindness and fairness? How do your children know if you have honesty and integrity and compassion and kindness if they do not evaluate you?



At what stage of life? Yes, I want them to grow into adults that listen and respect me because they have witnessed that I am a loving father. But I want my toddler to do what I say because I know how to keep them safe and they have absolutely no idea how to do that themselves. When I say "stop" in a parking lot, it's not because I'm bigger and stronger. He shouldn't obey because of a "power imbalance". He should obey because I don't want him to die, and I know better. No amount of explaining that to a toddler is going to make a lick of difference. I think you'd agree that he just needs to submit.

Now how does my toddler grow into a man capable of seeing me as a loving father? By listening to my teachings first. I help form their sense of safe vs unsafe. They don't get there independently of parental (or some other authoritative) input. You seem to think you can get to a firm grasp on morality independently, then use that to judge the Creator of morality. It's akin to a toddler saying he can judge his father's ability to recognize danger.


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I would propose that 'resistant' actually refers to someone who would reject submission to God regardless of what moral truth is revealed. I don't think that I fall into that category



Let's say a cop goes to put cuffs on me. Then I tell the cop, "I'll only let you put cuffs on me if you fully explain exactly why you stopped me, exactly what your next steps are, AND, based on those answers, I will decide to comply or not". It may not be as resistant as someone declaring themselves a sovereign citizen, but it is resistance. The categories are the same, albeit with wide variation of degree.

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Lastly, and I think this is important: I think that I would add that submission, in this case, need not be contingent on my evaluating God and concluding that God shares ALL of my currently held moral intuitions…. It should be built on demonstration by the parent (eventually) of these traits and the child's evaluation of that demonstration resulting in a choice.


If we backtrack to the way you lost your faith, it started with you evaluating God based off of your moral intuitions about hell. That same moral intuition is the criteria by which you would evaluate whether God sufficiently demonstrates His love or not.

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Okay. . . but, the point of my first post here was to ask why the ignorance path is even an option,



Still downstream of the first question that needs to be answered.

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Is there not some wisdom in an open minded 'I don't know' in place of a 'even if I don't have all the details, I absolutely know I'm right.'?



Absolutely. I'm open to being wrong. If I came to believe there was a 98% chance God wasn't real, the way I live my life would change radically. Not in the sense of "Welp, might as well be a serial rapist murderer now", but the way I would spend my money, the way I would spend my time, the way I would teach morality to my children, … It's not hyperbole to say that I could write an entire book on just how differently I would live my life (although I can't vouch for it being an interesting read). This is what I would offer as proof I am open minded.

On the flip side, if coming to be 98% convinced that a God that created objective morality exists wouldn't radically change the way you would live your life tomorrow, then you are your own moral authority. This is why it makes more sense to not investigate the evidence. It's a waste of time for anyone who isn't going to submit, or is going to submit based on whatever conditions they created.


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When put this way, I really struggle to understand an argument that agnosticism is outside the range of descriptions of 'reasonable conclusion for humans'.



Having questions is not unreasonable, but if agnosticism is the "conclusion" you've reached. That sounds like you have decided the truth can't be "known" with reasonable certainty. That, I think, is unreasonable.

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If my treating these questions as unprovable is sign of hidden resistance, then I would suggest that someone who believes they can answer those questions and know Truth is guilty of something worse than ignorance.



Unprovable is not the hidden resistance. Unprovable is just a fact that you and I both agree on. The resistance is what's holding you back from allowing yourself to gather sufficient enough evidence to believe this unprovable is true. Just like you already allow yourself to do with your wife (and many other things we do in life). That's the whole point of the wife analogy. You have to be open to an unprovable thing still being true prior to being able to consider the evidence. So let me rephrase it:

Could your wife have possibly provided you with enough evidence that she loved you and was worth marrying if you believed "it's literally impossible for a woman to ever prove I can 100% trust her and that she loves me, and I'm only getting married if some woman can prove those two things with 100% certainty".

You haven't let "unprovable" stop you in other areas of your life. You journeyed through the unknown because you were open to the idea it could be profitable. But the way you write about agnosticism seems to demonstrate that you don't think openness to find out if the truth exists is a journey worth taking.
kurt vonnegut
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AG

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IF a Creator created moral truth, submitting to that moral truth should be as clear cut as submitting to gravity. You don't get to argue with it. It simply IS the truth, and any deviations that a person makes from that truth are just that: deviations from the truth. It's not God's "authority" or a "power imbalance" that gives God some right to decide what is or isn't true. What is true is woven into the fabric of the reality God created. Arguing with it would be like arguing that 1+1 doesn't equal 2.

Let's consider this (possibly true) example: God created all the angels and revealed to them all with perfect clarity what His plans for them were. Lucifer says "non serviam". Michael is named Michael because he asks the rhetorical question "who is like God?" Michael recognizes that, as creatures, we are incapable of being able to judge God's ways as right or wrong. Lucifer's resistance is not in his disagreement with God, nor is Michael's non-resistance his agreement with God. One understood that the Creator is the Creator and submits based on that relationship, while the other put himself in equal standing with the Creator.

So the surrendering of autonomy and unquestioning obedience comes from first recognizing this Entity that is truly greater than us in every single respect. The surrendering and obedience is still a personal choice, but it is based off of recognizing the reality of the relationship, not my agreement with said entity after judging whether He is right or wrong based on some separate criteria. He IS the criteria.

If someone's justification for submitting to a Creator is only that they are the Creator, then they simply are submitting to authority, right?. They have not specifically chosen God . . . they have chosen whoever is charge regardless of who they are and want they want.

Lets say that when we die, we go meet God and God reveals all of this moral truth to us. And within this set of moral truth is a rule that says that anyone with red hair should be grouped into the middle of the afterlife and eternally and consciously tormented while everyone else is to stand around and watch and laugh. Submitting to the goodness of this moral truth should be as clear cut as submitting to gravity, right? To say 'no', would be contradictory to your previous post. Failure to laugh at the poor red haired souls is objectively against God and even using your own intuitions to evaluate this rule is absurd and apparently makes you resistant to God. . . Do you submit to this God? If you are given a choice to submit to this God or be annihilated, what do you choose?

This anti-red-hair God is still THE Creator and still the source of objective moral truth. What would give you the right or power to question God. What would give you the right to judge his rule of laughing at red-haired people?

Because I don't want to look like I'm setting a trap, a part of me is wondering if you'll say that God would not torture red haired people because that would not be good. . . . which would set me up to ask on what grounds you get to determine what is good.

The point of this hypothetical is to ask if you can imagine a God whose moral truth is so antithetical to your own moral intuition that would cause you to acknowledge this God as the Creator, but also reject that moral truth and opt for annihilation.

The claim that God sets moral truth and we are all meant to submit in totality IS the abdication of personal intelligence, reason, experience, intuitions, emotions, feelings, and virtually all sense of individuality. It means that any thought, experience, intuition, etc. that any of us has that does not point toward God is wrong. Our intelligence does not matter. Our reason does not matter. Our intuitions do not matter. Our emotions do not matter. All that matters is God's truth.

And maybe that is true and the way the world is. But, if this is true, then I would like to understand how it is that we are supposed to come to believe and then make a choice to follow God? Am I allowed to use reason and logic and experience and intuition and emotion to come to believe in God and then chose to abandon all of those tools in an act of submission to God?

Let me put this another way: I feel like you are simultaneously telling me that I must evaluate and recognize God is greater than me while also telling me that any evaluation of God on my part is absurd. How can I come to understand and choose God without using the tools that I am told I most abandon in my submission to God?

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At what stage of life? Yes, I want them to grow into adults that listen and respect me because they have witnessed that I am a loving father. But I want my toddler to do what I say because I know how to keep them safe and they have absolutely no idea how to do that themselves. When I say "stop" in a parking lot, it's not because I'm bigger and stronger. He shouldn't obey because of a "power imbalance". He should obey because I don't want him to die, and I know better. No amount of explaining that to a toddler is going to make a lick of difference. I think you'd agree that he just needs to submit.

Now how does my toddler grow into a man capable of seeing me as a loving father? By listening to my teachings first. I help form their sense of safe vs unsafe. They don't get there independently of parental (or some other authoritative) input. You seem to think you can get to a firm grasp on morality independently, then use that to judge the Creator of morality. It's akin to a toddler saying he can judge his father's ability to recognize danger.

A parent does not raise a child so that they will forever do and live exactly as the parent has raised them without question. A parent raises a child and gives them guidance and support so that when they are prepared, they can choose for themselves. A parent may wish for their child to make certain decisions, but at some point, the child becomes an adult and the relationship of submission is no longer present.

In the case of your God, as I understand it, we will never grow to a place where we are prepared to make our own decisions and our relationship will always be that of submission. And maybe that is what God intends. . . . but its why I object to the analogy. A parent looks for the child to submit during their early years with the intention that they may develop and grow and no longer need to submit. God intends for us to submit forever and has no intention for us to grow and develop beyond our current state.

Understand that I do not mean this as a criticism of God. It is a criticism of the analogy. I don't demand that God must develop and grow us so that we are as He is and no longer needing to submit. I simply think that the differences in intentions between a parent-child relationship and a person-God relationship makes the analogy problematic.

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Let's say a cop goes to put cuffs on me. Then I tell the cop, "I'll only let you put cuffs on me if you fully explain exactly why you stopped me, exactly what your next steps are, AND, based on those answers, I will decide to comply or not". It may not be as resistant as someone declaring themselves a sovereign citizen, but it is resistance. The categories are the same, albeit with wide variation of degree.


Right. Now imagine the cop is invisible. And also that I don't understand what the laws are. but, there are billions of people who, over the last 10,000 years, have tried to understand the laws, debated them, fought about them, killed over them, split into thousands of factions. All this does is add to my confusion.

I'm not intentionally resisting the 'cop'. I don't know what the cop wants me to do. I only know that a lot of people think they can speak for the cop and are all giving me conflicting information. Should I submit randomly and completely to one of the people speaking for God? Should I use my own tools to judge what I think God wants me to? Am I permitted to use my own tools of reason, intuition, and experience to evaluate what God wants me to do?

If there is a God, Creator, establisher of moral Truth, who wishes for us to be a certain way, is it not prudent to be sure we are following God's orders before we act? Is it not more respectful to God to wait for clear direction rather than assume we know with near 100% certainty that we know what God wants? I mean we live in a world where just about everyone is 98% sure they know who God is and yet they cannot all be right. Best case scenario, the majority of people are dead wrong about the thing they are 98% sure is correct. If this isn't a call for humility, then I don't understand what is.

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If we backtrack to the way you lost your faith, it started with you evaluating God based off of your moral intuitions about hell. That same moral intuition is the criteria by which you would evaluate whether God sufficiently demonstrates His love or not.

Sure. But you left out where I said that I know my initial reasons for leaving the Church was based on some shallow arguments.

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Unprovable is not the hidden resistance. Unprovable is just a fact that you and I both agree on. The resistance is what's holding you back from allowing yourself to gather sufficient enough evidence to believe this unprovable is true. Just like you already allow yourself to do with your wife (and many other things we do in life). That's the whole point of the wife analogy. You have to be open to an unprovable thing still being true prior to being able to consider the evidence.


And maybe Hinduism is the correct religion and your resistance to that fact is hold you back from allowing yourself to gather sufficient enough evidence to believe this unprovable is true. Maybe there is a God that wants us to be agnostic in this life and your resistance to that idea is holding you back.

I want to make something clear about who I feel about the bolded statement above. You are not God. Your views are not that of God's. You do not speak for God. I am resistant to you telling me which evidence to gather, how to evaluate that evidence, and what conclusion I ought to arrive at. I am not resistant to learning who God is. I am only resistant to you (or anyone else) speaking for God to tell me which unprovable I ought to believe is true. If I wish to submit to God, then I wish to submit to God and not your flawed understanding of Him.

Call me a doubting Thomas. Thomas was not insubordinate or rejecting of God. For all we know, Thomas loved God so much and respected God so much that he wanted to be absolutely sure God had risen so as to ensure he was not believing the 'wrong' unprovable. If I am called to follow and worship and submit to God. . . . I would sure feel bad if I worshipped the wrong way, followed a false God, and submitted to the wrong truths.

The point of doubting Thomas is to encourage submission without evidence. As with anything else, I can certainly be wrong, but I see this story as pure nefarious snake oil salesman manipulation tactic. This passage calls on us to abandon reason and intuition and experience so that we should believe in the unprovable truth being told to us by the flawed humans. This passage does not call on us to follow God. It calls on us to follow men that speak for God.

Doubting Thomas wasn't added until John, the last gospel. Why? It converts the need for evidence into a character flaw. It makes a virtue out of blind belief and submission to human accounts. It is the tactic of manipulative human beings who seek power, not the tactic of an all powerful God that wishes to be known.

What you call 'resistance' above is simply base level skepticism. Without it, I should believe EVERY unprovable truth and not just the correct ones.
The Banned
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If someone's justification for submitting to a Creator is only that they are the Creator, then they simply are submitting to authority, right?.



Authority is one person wielding the power they rightfully have over others. Is God wielding His authority in this scenario, or am I recognizing that IF there is an Entity that created everything, that Entity is simply smarter than me? How could I possibly know what I was created for better than the Entity that created me? When I ask the question "IF a God exists, and IF that God has moral standards I must follow, will I submit?", it' s a question of my own abilities in relation to this Creator, not a cowering to authority.


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Lets say that when we die, we go meet God and God reveals all of this moral truth to us. And within this set of moral truth is a rule that says that anyone with red hair should be grouped into the middle of the afterlife and eternally and consciously tormented while everyone else is to stand around and watch and laugh. Submitting to the goodness of this moral truth should be as clear cut as submitting to gravity, right? To say 'no', would be contradictory to your previous post. Failure to laugh at the poor red haired souls is objectively against God and even using your own intuitions to evaluate this rule is absurd and apparently makes you resistant to God. . . Do you submit to this God? If you are given a choice to submit to this God or be annihilated, what do you choose?



We already went through this with green eyed people. God really hates the Irish in your hypotheticals lol. Yes, in this wild scenario God is still Creator and must have made the universe to operate in such a way. What are the chances God is that way? What evidence do we have that it is that way? I'd say so close to 0% that the hypothetical isn't worth my time. Maybe you think it is very likely. I'm open to any evidence you might have to that point.

I don't see it as any different than worrying about whether or not a woman you might marry someday is actually going to plot with your best friend to murder you for life insurance money, then have a glass of wine and have sex on your grave every night thereafter. You'll admit it's technically possible, but the chances are so tiny that it's a dumb reason to avoid dating. You do this time and time again in so many areas of your life.

"What if" the government is planning on taking every single cent in every single retirement account. Better not invest, right? "What if" someone trying to recruit you to a new job is actually a serial killer that has chosen you as their next victim? Better not take any interviews. "What if" the government is going to implement a Chinese social credit score? Better get off grid asap. "What if" I'm actually an AI agent specifically created by your nemesis to waste your time on a message board? I can go on. When you only apply that insane standard to the possibility of a Creator that knows better than you, do you think you're being fair minded?

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The point of this hypothetical is to ask if you can imagine a God whose moral truth is so antithetical to your own moral intuition that would cause you to acknowledge this God as the Creator, but also reject that moral truth and opt for annihilation.



Sure, I can imagine it. Just like I can imagine all women are actually aliens sent here to trap men in miserable marriages, but the likelihood is essentially 0, so I don't waste my time thinking about it. But I'm still open to the possibility that God has a radically different set of standards than what I currently believe. If there is sufficient evidence otherwise, I'll adjust the way I live accordingly.
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The claim that God sets moral truth and we are all meant to submit in totality IS the abdication of personal intelligence, reason, experience, intuitions, emotions, feelings, and virtually all sense of individuality. It means that any thought, experience, intuition, etc. that any of us has that does not point toward God is wrong. Our intelligence does not matter. Our reason does not matter. Our intuitions do not matter. Our emotions do not matter. All that matters is God's truth.



You're making a leap here. IF this God gifted us intelligence, reason, etc. so that we can be in relationship with said God, then those attributes matter very much. IF God perfects each of those things so that we can know God better (theosis), then those things are very important. But you are right about the individuality part. If you prioritize being an individual that trusts that you can figure everything out for yourself, then listening to an Entity that knows better than you would be pretty unappealing.

I do not believe I have in any way abdicated my intelligence or reason. I do subordinate my intuition, emotions and feelings because those can never reliably determine truth (which I assume you do too), but I have not abandoned them. I believe I'm coming to learn how to use those things in the way they were meant to be used. So if these are our "tools", it would be akin to me learning how to use different power tools to accomplish specific jobs, or learning which sort of saw to use to make certain kinds of cuts, instead of deciding for myself what tools do what, even to the point of telling the Creator of said tools to shut up and let me do what I want.

This is why being willing to acknowledge that IF a Creator exists, will I listen to It comes first to the skeptic.

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If there is a God, Creator, establisher of moral Truth, who wishes for us to be a certain way, is it not prudent to be sure we are following God's orders before we act? Is it not more respectful to God to wait for clear direction rather than assume we know with near 100% certainty that we know what God wants? I mean we live in a world where just about everyone is 98% sure they know who God is and yet they cannot all be right. Best case scenario, the majority of people are dead wrong about the thing they are 98% sure is correct. If this isn't a call for humility, then I don't understand what is



It's definitely a call for humility. But didn't you say that even if God did appear to you in a sufficient enough manner that God would still have to convince you It isn't evil and It's worth listening to? Is that humility? That's why the question of "will I submit to a Entity that is higher than me" first is so important.

If Aristotle can use his reason to deduce that an unmoved mover must exist, then this isn't like it's some wildly unknowable thing. Unprovable, sure, but we've already agreed that unprovable is not a good reason to not engage with what may or may not be true. Even if you only get halfway down the road, isn't that better than sitting at home saying the whole trip is pointless?

Also, who said 98% of people are "dead wrong"? 55% of people claim to believe in the God of Abraham. Different variations for sure, but they agree on that one point. Confucius taught of a "Heaven" that moral truth came from. Most strands of Hinduism believe in a "most powerful god", and that morality is objective. I don't know how you define "dead wrong" but I don't think it applies here. What if there is "some truth" in every religion, but one religion was all the way true? It's not hard to argue that ~80% of humans are aligned towards a singular Entity that objective moral truth comes from until very recent times. If that many humans believe in an objective morality and an objective morality giver, is it really humble to assume you're correct in not engaging with the question?

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Sure. But you left out where I said that I know my initial reasons for leaving the Church was based on some shallow arguments.



I would say "IF there is a Creator and IF It created me to operate in a certain way, would I submit to that way?" is a pretty shallow place to start. Everything we know and/or believe starts from a shallow place. Falling in love with a future wife normally starts pretty shallow too. She's attractive is how relationships start, and go deeper from there. You had to learn what a number is before doing any sort of math. That's just how humans work. But for some reason you have elevated this "shallow" question to an irrational hypothetical where you might be making fun of Irish people for the rest of eternity..

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I want to make something clear about who I feel about the bolded statement above. You are not God. Your views are not that of God's. You do not speak for God. I am resistant to you telling me which evidence to gather, how to evaluate that evidence, and what conclusion I ought to arrive at. I am not resistant to learning who God is. I am only resistant to you (or anyone else) speaking for God to tell me which unprovable I ought to believe is true. If I wish to submit to God, then I wish to submit to God and not your flawed understanding of Him.



No idea where this is coming from. I've used "IF" the entire time, done my best to use Creator, Entity, Being, It, etc. in order to avoid any sort of Christian theological implications. I've never claimed to be God, never given any sort of treatise on who I think God is or all of God's attributes. I've kept this pretty vague on purpose, routinely bringing it back to step 1 while you've tried to jump way ahead. It's like you're looking to see me preaching at you when I'm doing the exact opposite.. You keep getting back into denominational differences, etc when I'm just asking a singular question that is designed to see if it even matters to you if a God exists or not.

The way you write suggests that even IF a Creator did exist, and IF that Creator had a set of instructions by which you should live, you aren't changing how you live unless said Creator convinces you. In other words, It serves you. Can you tell me how your world would change if you found out a Creator existed and you decided said Creator isn't worth listening to?

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And maybe Hinduism is the correct religion and your resistance to that fact is hold you back from allowing yourself to gather sufficient enough evidence to believe this unprovable is true. Maybe there is a God that wants us to be agnostic in this life and your resistance to that idea is holding you back.



If Hinduism is true, or there is a God who doesn't care what we think, and doesn't care what we do, then I would "submit" to those rules of the universe and change the way I live my life accordingly, which I again offer as evidence that I'm not resistant to it. You have stated you wouldn't change yours unless you decided that whatever God exists has sufficiently proven It's acumen to you.. Do you see a difference?

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Thomas was not insubordinate or rejecting of God

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True. The second Jesus showed up, Thomas submitted himself entirely. But you have said that you'd need this God to show up multiple times to all 8 billion people around the world. Then and only then you would consider listening to what this God has to say, potentially submitting if you could get on board with what It had to say. Can you see any differences there?


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What you call 'resistance' above is simply base level skepticism. Without it, I should believe EVERY unprovable truth and not just the correct ones.



Skepticism is approaching truth claims with caution and a questioning attitude. I'm perfectly fine with that, and I believe I do the same thing. But you have said that the Creator of truth is something you are capable of judging as moral or immoral. That is scrutiny, not skepticism.
kurt vonnegut
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AG
I've enjoyed this, but worry that we might be approaching a place where we simply disagree without much way forward - which is fine. If I've missed any questions for me, I'll respond, but otherwise, maybe this serves as a closing statement. And I'm happy to leave you with the last word.

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If Hinduism is true, or there is a God who doesn't care what we think, and doesn't care what we do, then I would "submit" to those rules of the universe and change the way I live my life accordingly, which I again offer as evidence that I'm not resistant to it. You have stated you wouldn't change yours unless you decided that whatever God exists has sufficiently proven It's acumen to you.. Do you see a difference?


I definitely see the difference, but I still reject your definition of 'resistant'. The idea that a God may exist does not both me. The idea that IF God exists, then God is / should be the arbiter of truth also does not bother me. What bothers me is the idea that God has endowed us with some level of reason, intuition, and individuality that we may use our free will to submit to God . . . yet, expects us to choose Him reflexively and without any consideration.

I think that the marriage / wife analogy comes in handy here for my position. Before my wife and I were married, we dated, we talked, we got to know each other, and we learned about one another. Over time we fell in love and made the then 'educated leap of faith' to spend our lives together.

My take on your position above seems to me as that I ought to have decided that I loved her and made myself willing to commit to her forever the moment I learned of her existence. Because it sounds like the act of exploring each other, getting to know each other, and wanting to make an informed leap of faith was an act of resistance away from love.

I can appreciate your statement above about being willing to submit to Hinduism, were that true. I think its a consistent position. But, its not a position that I think I agree with.

I don't think I'm resistant to God. If there is a God, I don't know this God. And that makes it impossible for me to make a meaningful commitment to that God. Even learning that God exists, is insufficient information to make a meaningful commitment. Just as I can't say that I loved my wife and was willing to marry her the moment I learned of her existence, I don't think its uncalled for to wish to understand God before making an eternal commitment.

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The way you write suggests that even IF a Creator did exist, and IF that Creator had a set of instructions by which you should live, you aren't changing how you live unless said Creator convinces you. In other words, It serves you. Can you tell me how your world would change if you found out a Creator existed and you decided said Creator isn't worth listening to?

I'm glad you asked this because I almost addressed it earlier.

What is true matters to me - not just what serves me. I mean, I have a belief that nothing happens when I die, that there is no afterlife, and that human affairs have no cosmic importance - this isn't a worldview designed to 'serve' me. Its an incredibly uncomfortable position at times.

The question of what I would do if I decided a Creator wasn't worth listening to is an interesting one. The way I will answer this question is this: I can imagine a scenario where I meet God, learn about God, and then decide to dismiss my previously held beliefs in order to follow and submit to God. I can also imagine a scenario where I meet God, learn about God, and then decide I would prefer annihilation over submission. I don't expect that is a likely scenario. . . . but, I also think that we should be cautious of making statements about what is and isn't likely when it comes to an infinite being.

The thing about choosing annihilation in the example above, is that it isn't out of spite or anger or anything like that. I could be appreciative of the chance that I've had here in life and then also decide that death is as far as I want to go. This isn't a rejection of God's authority. And its not a rejection of God's right to make the rules. It would simply the act of an individual with free will

A meaningful decision presupposes the existence of multiple considered and conceivable options. If only one choice is genuinely considered, then there is no meaningful decision to be made. This is why I reject the idea that the mere conviction of the existence of God is sufficient for us to make a meaningful decision. If it were, then Jesus wasted a lot of time characterizing God as good and loving. . . . all he needed to do was state that God exists.

10andBOUNCE
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AG
Just out of curiosity and apologies if discussed before...have you spent much time reading the Bible in your past or have any sort of religious background earlier in life?
kurt vonnegut
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AG
10andBOUNCE said:

Just out of curiosity and apologies if discussed before...have you spent much time reading the Bible in your past or have any sort of religious background earlier in life?


Grew up Catholic. Went to private Catholic school until high school. I think I was going through the motions with my faith for most of that time. Last year of high school / first year at A&M I fell in with a group of friends that were much more devoted. Began going to Bible studies and events and getting involved. End of my first year at A&M is when I left the church. I can go into the details if you'd like.

I was / am far from an expert theologian. But my faith was important to me and it was something I really tried to lean into for awhile. Leaving the church wasn't something I enjoyed, but felt I needed to do.
10andBOUNCE
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AG
Gotcha, thanks for the background!

More than happy to hear more if you'd like to share but didn't intend to poke into more detail with my initial question.
The Banned
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Quote:

I've enjoyed this, but worry that we might be approaching a place where we simply disagree without much way forward - which is fine.



I agree. I'll try to leave it with some clarifications and you can either finish with a response or not.



Quote:

I think that the marriage / wife analogy comes in handy here for my position. Before my wife and I were married, we dated, we talked, we got to know each other, and we learned about one another. Over time we fell in love and made the then 'educated leap of faith' to spend our lives together.

My take on your position above seems to me as that I ought to have decided that I loved her and made myself willing to commit to her forever the moment I learned of her existence. Because it sounds like the act of exploring each other, getting to know each other, and wanting to make an informed leap of faith was an act of resistance away from love.



This is the biggest thing I need to clarify, because the goal was not to say you needed to commit to her the second you knew her. The goal was to show one needs to submit to the concept of a loving and faithful marriage being possible prior to ever meeting a woman worthy of it. I'll try it this way.

Marriage requires a degree of submission of the will (doing what you need to do for each other to help strengthen the marriage). Following God requires a degree of submission of the will (submission to the moral law, but not all agency in there is still freedom in terms of day to day activities we choose to engage in).

With that, my dichotomous scenario was:

IF a Creator exists and IF this Creator created moral truths that I need to conform my life to, will I submit to those truths? -> yes -> then as evidence is presented to me, I will weigh each piece of it, and IF a Creator and It's moral laws seem to be true, even if I can never receive 100% proof, I can get on board with what It teaches.

If no, then why bother trying to find out of there is a Creator or not?

You counter with a 3rd scenario (please reword it if I'm off):

IF a Creator exists and IF this Creator created moral truths that I need to conform my life to, will I submit to those truths? -> Maybe? But I'm not going to spend any time worrying about it until the Creator gives me 100% reason to believe It exists first. Then I'll decide.

Here is how that translates to the marriage analogy:

IF marriage between a man and a woman can be loving and faithful for the entirety of the marriage, would I be willing to commit the rest of my life to a woman? -> yes -> receive evidence from different women, potentially finding the woman I believe will love me and be faithful forever, even if I can never receive 100% proof.

If no, might as well play the field or sit the game out altogether.

Your 3rd option would translate as:

IF a woman can be loving and faithful for the entirety of the marriage, would I commit the rest of my life to said woman? -> Maybe? But there are zero guarantees any woman I meet will actually do that, so I'm not going to spend any time considering potential partners until some woman gives me 100% proof she'll love me and be faithful forever. Then I'll consider whether or not I like her enough to marry her.


Would you consider that posture towards marriage somewhere on the scale of resistant (albeit not as resistant as a man who says he'll never marry)? Or do you think that is still non-resistant? Do you think this mindset has any realistic chance of finding a woman worth marrying when incontrovertible proof has to be offered before considering a woman worthy of marriage?

You might counter with "no woman could ever prove that" on the front end while God can prove Itself to be real. I would disagree because there are hypotheticals where a woman could willingly offer contractual terms to ensure it.

I was never trying to say that a desire for evidence is bad or wanting to get to know God is bad. The question is asked to see if there is really an openness to consider evidence or if there is a desire to get to know about God at all with that starting posture. That's why I see all of the denominational differences and other questions as downstream of the initial question. That's "getting to know God based on what evidence I have at hand". Just like finding the right woman is downstream of agreeing that this concept of monogamous marriage is something you're willing to do.


I know you'll say there's a lot more riding on the line with getting the God question wrong than marriage which is why I asked the "if God proved Itself 100% and you disagreed…" I'd like to clarify that to remove the option of annihilation, if you'll humor me. (Factoring in annihilation does make it more interesting though)

IF it's eternity with Creator and it's rules forever or eternity apart from Creator with everyone else who rejected Creator and It's rules, and IF you chose to reject Creator, how do you think that might affect the remaining days of your mortal life?

You don't have to answer any of this if you'd prefer to move on. Or simply guess what you think most people would do IF they chose to reject Creator and It's rules.. I just wanted to make the original question clearer.
 
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