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The idea that Mary was the highly favored and blessed one and was some kind of comparison to the Ark of the Covenant is something perhaps I can shrug off and say, "sure."
In the last 24 hours you went from "never heard of this" to "ok this is a thing" on this topic, which the church has been teaching consistently for as long as we have historical information available to us.
So how can you then say - the people that already knew
other piece of information that comes straight out of the scriptures, that I never knew before, are
definitely wrong about this other stuff?
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But she is not to share in any of the glory that God is due.
We all share in the glory of God - that is the wonderful part of God's plan for the salvation of mankind. St Peter says that he is "a partaker of the glory that is going to be revealed" and that the "proven character of our faith... results in praise, glory, and honor at the revelation of Jesus Christ." St Paul says that "glory and honor" will come to those who do good from God at the judgment.
So on the one hand, I absolutely agree that there is worship and service that is reserved for God alone - who would argue against this? - but I would add to this that the saints, the holy ones of God, who have run the race and persevered have become partakers of the divine nature and escaped the corruption of the world, and they are glorified by God and share in His glory, and we do well to recognize them as friends of God and His holy ones. And the glory that they have is from God, and that Jesus Christ gives them the glory that God the Father gave Him (John 17:22).
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God is the only perfect being in the history of mankind.
The scriptures say otherwise. We are commanded by God to be perfect, and He perfects us. We press on toward perfection, and St Paul says this is the purpose Christ takes hold of us for. The saints in glory are perfected in Christ. They are truly righteous, made righteous through grace. This is the promise for each of us.
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In addition, the "full of grace" is nowhere in the ESV or other versions of the Bible I use - it is always "highly favored."
Your translation isn't wrong. The word is "kecharitomene". This is the perfect passive participle of the verb charitoo which means literally "to grace" - it comes from the word "charis" which means "grace". The other place this word is used in the NT is in Ephesians 1:6 where St Paul says God "blessed us" (same word) with his "grace". The translation in Eph 1:6 is kind of klunky and and hides it, because we don't use "grace" as a noun very much, but the literal translation is something like his glorious grace which he has graced us with in his Beloved One. The word ending in "oo" implies turned into or filled with something, kind of like our English suffix -ful.
"kecharitomene" means the one who has been and still is graced, turned into or full of grace.
So "hail" or "rejoice" are good, as is "favored" because that is also implied by grace, or blessed, and also graced.
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I simply cannot accept the fact that Mary was without sin.
Sin or personal sins?