ramblin_ag02 said:This is all good but ultimately beside the point of Christianity. The point of all political power is to gain the ability to tell others what they can and can't do, and to do keep others from telling you what you can and can't do. It's all focused on physical desires, material wealth, and earthly concerns in general. Politics has no control over virtue, goodness, or love. We Christians are called to care about the latter and eschew the former. As such, politics is only a distraction. Focus on virtue, goodness, and love. Either you will flourish or you'll be martyred, or something in between. Any of those ultimate fates are acceptable to us. It doesn't matter what the world does to us. That's not our problem. We follow Christ for eternal gain, not to gain some sort of earthly improvement or avoid earthly hardship.Quote:
What's the difference between activism and engagement? Should wilberforce have ignored the great evil of slavery (or Constantine) and simply relinquished it to the secular state, saying they don't see a call in scripture? What talents did they have to use, if not those? What talents do we have, if not our votes and ability to run for office and govern?
I think your argument at some point suggests we shouldn't vote for candidates with Christian morals or expect Christians to work toward a Christian state. There is an undoing of Christianity in this response (though I view it as unintentional): you claim as a Christian to know God and to serve Him and do right. Can you, with God given power to vote or govern, suddenly abdicate this knowledge or capability and still be a Christian? Can you oversee administering abortions or slavery while knowing it to be evil and still serve God?
Christ's call is totality, not plurality. Communities that thrive underground must go above ground or they have stopped thriving. It's an unfinished argument. Would you hide the light of the city on the hill because you're worried it will no longer flourish?
I think some of this is your own interpretation or assumptions masquerading as fact (I do not say this to be offensive or insulting, merely matter of fact). Specifically I view your definition of 'political power' as such. Surely a virtuous Christian can take office with the intent to eliminate commercial sex trafficking and it can be more than just wanting to tell others what to do, it can be an actual good even if 'political power' is used.
Also what if you ask others to do good? What does a priest do, but absolve? Or withhold absolution from those that sinned while they make restitution! Yet this is not a negative to society. The administration of justice is important to the Christian.
If we are God's priests and here to re-consecrate His creation, we would be loath to neglect it by attributing all of the political realm to secularism and retreating. We are to multiply and subdue the earth. Politics is a form of ordering and subduing. The Christian retreat from politics because of the sin of man is abdication of responsibility.