kurt vonnegut said:As for this part -AGC said:
I believe Kurt, and correct me if I'm wrong, that when you write posts like this you think you're being intellectually humble. I think they require far more certainty and self-assurance than you give them credit for though and just cloak themselves as humility (this is not intended to be demeaning or condescending, simply to convey that I think there are assumptions smuggled in which aren't recognized).
If another person says God spoke to them, what basis do you have to reject that? You can only speak to your own experience, right? So why sit here and argue repeatedly on a forum that my personal experience should be rejected because you don't share it or understand it? If God exists in those ways posited how can you impose your rationalist understanding upon Him and dictate how He functions? How do you arrive at the conclusion that you understand enough of the remainder of the universe to confidently state those things couldn't happen, or that the universe is absurd (mentioned several times)? Those things all require certainty to state, not ignorance.
Not to dump on you but there's an inconsistency here that's prevalent and doesn't reconcile.
Part of me very much agrees with this criticism. When I write something like that I end up rereading and editing a fair deal because I am trying to strike a balance between be firm in my positions without sounding like an arrogant jerk. Sometimes I reread my posts and think I go too far with how I state my positions.
As for the start of the second paragraph, I think you've misread my position. Your personal experience is your own. By all means, value you it, call it knowledge, believe that you spoke to God. I'm telling you why I am skeptical of it. There is zero difference in your skepticism that Hindus are speaking to Vishnu and my skepticism that you are speaking to your God. I'm telling you why I don't think its convincing. You can discard my skepticism or you can use it to question whether you spoke to God or not. My certainty here is in the fact that I'm certain that I'm skeptical. I'm not trying to tell you what to do.
As for the certainty in which I "impose your rationalist understanding upon Him and dictate how He functions"? I am quite literally doing the exact opposite of what you are accusing me of. I am suggesting we should not impose any of our understandings on such a being, if It exists.
How do I "confidently state those things couldn't happen"? Again, I am literally taking the opposite position.
If God is as complex and infinite as you suggest Him to be, don't you think we should be careful with "God MUST be. . . . . " statements? I feel like you might agree with me.
All that said, I will say that I do catch myself stating some things in an overly-certain way. By all means, call me out on those things.
Eh, yes and no. Excluding experience is imposing your own views on things and it's simply unavoidable. Your only response can ever be, 'I don't know.' It can't be that something is unknowable (which is to have it both ways). After all, that precludes that the unknowable could now or ever be knowable, or that it could make itself known outside of simple discovery by means you haven't experienced or aren't aware of. In short, the existence of the unknowable does not mean it can't make itself known or wouldn't choose to. Complexity is not a synonym for impossibility.
There's a gulf between me and the Hindu and you and me. I don't reject demons or spirits as influencing and interacting with reality, thus experiencing Vishnu isn't unattainable. I don't believe Vishnu is the one true God though. But again you must reject all spiritual things as knowable which is beyond skepticism. Skepticism requires more than ignorance - you must rely on yourself: your reason, experience, and perception, otherwise you have no basis for skepticism.
The opposite of our claims isn't ignorance but certainty of our claims being untrue. That's what's hidden in your response that you wrestle through.