quote:None taken as I'm not a Molinist. Plenty of Calvinist accept middle knowledge and libertarian free will.quote:
I agree that prayer matters because of free will, but I don't think the future is open. I think God took into account our prayers in His providential planning of the world. Knowing that RetiredAg would freely pray in a certain set of circumstances, God may bring about a world world in which his prayers are answered; but had God known that RetiredAg would not pray, God may bring about something else. Prayer isn't to change God's mind - rather, God takes into account our prayers in choosing which world to actualize that brings about his intended will.
No offense, but I am not a fan of Molinism. I checked into it while researching the prayer question above. If God knows how we would freely act in any situation and then puts us in a situation to act that way, then we don't really have any free will. The reverse is also true. If God knows the conditions it would require to make someone choose Jesus freely, and He doesn't actualize that world then that person didn't have the "free will" to choose Jesus. And yes, I've looked into the "all possible worlds" explanation, but it seems more like mental gymnastics to justify a belief rather than a description of the work of a loving God.
What is your definition of free will? If it's something similar to unencumbered ability to make decisions of which culpability is established; then free will in counterfactuals is no less true than in our world. But your criticism is popular and well documented, both objections and responses, as the Grounding Objection.