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So I have thought about this a long time. When I argue abortion with an atheist, I do not reference God at all. Because that will get nowhere with them. The same is true with rights. I can make an argument for rights that do not mention God at all. And since Jesus never flat out said "here are your rights", we have to deduce them anyway.
You can argue it if you'd like, but reality is that without God, any "right" is just a permission from your government. This is the point Wilson is making. Even if an atheist somehow agrees with you, you've only managed to get them to agree with nonsense. If we are nothing more than molecules that randomly aligned in a way that created consciousness, we have no more rights than the amoeba that failed to evolve. Atheists believing in inalienable rights is illogical in the truest sense of the word. It might work on the street level atheist, but the tested atheist will tell you there are no rights outside of what society allows it's people to have.
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I completely disagree, and I think you have not listened to enough of his debates. He dos not say they are a Christian truth, he says they do not exist at ALL. That Christian truth should be the basis of our government, not rights at all.
So you've listened to his debates with atheists, in which he argues with them from their own atheist framework (as I said before) and came to this conclusion? I recommend zooming out a bit. From Wilson's writing, "What Is the West without Christendom?"
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The fundamental equality of human beings, and their endowment with inalienable rights by their Creator, are essentially theological beliefs. They are neither innately obvious axioms nor universally accepted empirical truths nor rational deductions from things that are. There is no logical syllogism that begins with undeniable premises and concludes with 'all people are equal' or 'humans have God-given rights.' The Russian philosopher Vladimir Solovyov expressed the non sequitur at the heart of Western civilization with a deliciously sarcastic aphorism: 'Man descended from apes, therefore we must love one another
Many of us find this unsettling. We are inclined to see equality and human rights as universal norms, obvious to everyone who can think for themselves. But in reality they are culturally conditioned beliefs that depend on fundamentally Christian assumptions about the world. Friedrich Nietzsche made this point with angry brilliance: the obsession with alleviating the suffering of the weak and marginalized, within an ethical framework that valorizes humility, fairness, charity, equality, and freedom (as opposed to nobility, pride, courage, and power), is the result of the 'slave morality' introduced by Christianity, with its crucified Savior and its claims about weak things being chosen to shame the strong. Coming from a very different angle, Yuval Noah Harari shows how human rights, likewise, have no foundation if they are not rooted in Christian anthropology. 'There are no such things as rights in biology,' he explains. Expressed in biological terms, the Declaration of Independence would read very differently: 'We hold these truths to be self-evident, that all men evolved differently, that they are born with certain mutable characteristics, and that among these are life and the pursuit of pleasure.'
I'll say that he is wrong in the sense that there are some non-Christian thinkers who have reached fairly similar conclusions on human rights as Christianity has, but they are few and far between, and they appealed to some form of monotheistic higher power
I know he's said things similar to his writing here, but I have no desire to track that down.
ETA: it's a good read if you'd like to
https://www.plough.com/en/topics/justice/politics/human-rights/what-is-the-west-without-christendom