In this, therefore, whether God uses the agency of man, or works immediately by his own power, it is always by his word that he manifests himself to those whom he designs to draw to himself. Hence Paul designates faith as the obedience which is given to the Gospel, (Rom. 1: 5; ) and writing to the Philippians, he commends them for the obedience of faith, (Phil. 2: 17.) For faith includes not merely the knowledge that God is, but also, nay chiefly, a perception of his will toward us. It concerns us to know not only what he is in himself, but also in what character he is pleased to manifest himself to us. We now see, therefore, that faith is the knowledge of the divine will in regard to us, as ascertained from his word. And the foundation of it is a previous persuasion of the truth of God. So long as your mind entertains any misgivings as to the certainty of the word, its authority will be weak and dubious, or rather it will have no authority at all. Nor is it sufficient to believe that God is true, and cannot lie or deceive, unless you feel firmly persuaded that every word which proceeds from him is sacred, inviolable truth….
But the human mind, when blinded and darkened, is very far from being able to rise to a proper knowledge of the divine will; nor can the heart, fluctuating with perpetual doubt, rest secure in such knowledge. Hence, in order that the word of God may gain full credit, the mind must be enlightened, and the heart confirmed, from some other quarter. We shall now have a full definition of faith, if we say that it is a firm and sure knowledge of the divine favor toward us, founded on the truth of a free promise in Christ, and revealed to our minds, and sealed on our hearts, by the Holy Spirit. -- Calvin – Institutes III. Ii. 6,7
I don’t even know what that is, but it sounds bad. I do know that Pharisees were legalistic, and thought they were better in God’s eyes, or perhaps chosen because of actions of their will, which again would be more consistent with your beliefs. So again, I must question the disconnect with what you seem to think that you know, with reality. And again, I must simply deduce that when you say these things, you just don’t know what you are talking about.