The orthodox Muslim understanding is that the fall was a mistake on the part of both Adam and Eve, but that God promptly forgave the pair and gave promises of guidance to them and their descendants so that they would not fall astray. The original sin was then forgiven and there was no sin to be inherited.titan said:canadiaggie,canadiaggie said:I actually did not know that. So at what point did this distinction occur?k2aggie07 said:
Eastern Orthodoxy doesn't teach original sin either for what it's worth. It's a western construct.
How would you phrase your understanding of the fall, given the remark about the apple and such? This is very interesting. And yes, its true that Orthodoxy takes a kind of different view.
There are varying Sufi interpretations, among one is that Satan was actually obeying God by disobeying him when Adam was created - i.e. that he would not bow to anyone but God, and therefore out of love for God, disobeyed him.
The Ismaili interpretation is rather difficult to articulate. there were previous eras of Guidance or divine importance among creation, and that Adam being led out of the Garden by Satan (a renegade servant of the previous age) was the start of the last cycle before the apocalypse that will be heralded by the Mahdi Imam and Jesus the Messiah. For every Adamic prophet there is a Satan, or a Pharaoh - essentially an adversary, and the same is true for every Imam after Prophet Muhammad. This is highly allegorical and the struggle between the Imam and this Lesser Satan (believed to be an individual) is metaphorical of the struggle between the divine logos in every human and the Great Satan, the animal soul - not evil, in the stereotypical sense, but simply more base and lower than the intellect that separates mankind from other creation.