Christianity vs Biblicism
This seems to be a subject of much debate lately, and I saw this today and thought I'd share. I think it is a great piece detailing the problem. Jesus Christ is the Word of God.
This seems to be a subject of much debate lately, and I saw this today and thought I'd share. I think it is a great piece detailing the problem. Jesus Christ is the Word of God.
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In the divorce settlement (to push the metaphor a bit further) Catholic Mom got a long history, a rich tradition, and a unified church, but all Protestant Dad got was the Bible. Without history, tradition, or a magisterium, the Bible had to be everything for Protestant Dad and Protestants have made the most of it. For five hundred years Protestant scholars and theologians have led the way in biblical translation, scholarship, and interpretation, giving the Christian world such notables as Martin Luther, John Calvin, Jacob Arminius, John Wesley, Karl Barth, C.S. Lewis, Dietrich Bonhoeffer, T.F. Torrance, Walter Brueggemann, Stanley Hauerwas, Fleming Rutledge, Richard Hayes, N.T. Wright, to name a few.
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But with Sola Scriptura as a defiant battle cry there always lurked the temptation to place more weight on the Bible than it could bear, or worse yet, a temptation to deify the Bible and make an idol out of it.
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This has led to the thoroughly modern and peculiarly Protestant problem of Biblicism. Biblicism is an interpretative method that reads the Bible as a "flat text" where every verse is itself "the word of God" and carries the same authority as any other verse.
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The risen Christ said to his disciples, "All authority in heaven and on earth has been given unto me." With his wry British wit, N.T. Wright reminds us that Jesus did not say, "All authority in heaven and on earth is given unto a book you chaps are going to write." The irony of Biblicism is that for all its claims about giving final authority to the Bible, in reality Biblicism enables the individual reader to remain their own private authority. So if you don't like Jesus' explicit call to an ethic of nonviolence, you can always appeal to the wars of Joshua and David to countermand the Sermon on the Mount. This is how you use Joshua to trump Jesus. Perhaps the most clever way to ignore the commands of Christ is to cite an opposing chapter and verse. By reading the Bible as a flat text and selecting the corroborative proof-text, you can gain a biblical endorsement for nearly anything including wars of conquest, genocide, women held as property, and the institution of slavery. This abuse of the Bible has a long and well documented history.
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One of the chief problems of Biblicism is that it fails to make the vital distinction between the Bible and Christianity. Christian faith is a living tree rooted in the soil of Scripture. We cannot remove the tree from the soil in which it is rooted and exect it to survive; but neither are we to think that the tree and the soil are the same thing! They are not. Put simply, the Bible and Christianity are not synonymous. Yes, they are connected, but they remain distinct. Scripture is the soil; Christian faith is the living tree. They are connected, but they are not the same thing. So if the Bible assumes that slavery is both a tolerable and inevitable institution (see Ephesians 6:5), even explicitly stating that slaves are slaveowners' property (see Exodus 21:21), that doesn't mean this is the Christian ethical position on slavery. Christianity is not a slave to the Bible Christianity is a slave to Christ! Out of the soil of Scripture grows a mature Christian faith that is not only able, but required to oppose all forms of slavery in the name of Jesus. Rooted in the soil of Scripture, Christianity is capable of growing an ethical bough of justice called abolition.
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Nevertheless, to understand Christianity as a living tree rooted in the soil of Scripture enables the church to grow in new and redemptive ways within God's moral universe. To say that Christian faith is forever rooted in Scripture, yet distinct from Scripture, is both conservative and progressive. Conservative in that it recognizes the inviolability of Scripture. Progressive in that it makes a vital distinction between the living faith and the historic text.
The last quote is spot on. Such a great description.Quote:
The ancient orthodox alternative to modern heterodox Biblicism is to say what the church has always said: Jesus Christ is the true Word of God. The Bible is the word of God, only in a penultimate sense. The Bible is the inspired, canonized witness to the Word of God who is Jesus Christ the Word made flesh. Only Jesus Christ is the inerrant and infallible, perfect and divine Word of God. We come to accept the Bible as authoritative in the ongoing conversation about Christ that is Christian theology through the witness of Christ and the church not the other way around. Without first appealing to Christ and then secondly to the church, we can't even account for how the Christian Bible came into being. The risen Christ commissioned the church to bear witness to the gospel throughout the world. In the course of obeying Christ's commission the church composed, collected, and canonized certain writings that became the New Testament. But we don't start with the Bible; we start with Jesus and the church. Why? Because Jesus is Lord, not the Bible. Christians worship Jesus, not the Bible. Jesus is the head of the church, not the Bible.
