agie95 said:
k2aggie07 said:
Scripture is an icon of God, and it is then an icon of truth. This means it is an image of it. Even a perfect mirror only reflects what actually exists. The image in the mirror is not the reality. It's not wrong to assign a quality to the image (i.e. truth) provided that we understand that only God is True, because He is the source of Truth.
Using your thought process here...David says the Torah is truth. Torah is the image of God and yet you want to get do away with it. There is a problem with that. If God is truth, then whatever comes from Him is truth! Therefore, Torah is truth, which the church does away with...it does away with God in essence...
The Messiah is this same "image" or "icon", yet you see the Messiah as THE GOD.
You really need to work on your systematic theology. As it stands, it gets all fouled up.
For me, the starting point is God. He exists, He is One, etc. It is this existence, this essence, that is God. This is unknowable, because anything we can refer to it or compare it to is created. So, He is ineffable. Everything we may come to know from Him is then things about Him. You can do away with the Torah and not do away with God in His essence. Why? Because the Torah is explainable, it is understandable, it is knowable, it is finite, it had a beginning. None of these can apply to the Godhead.
Further, there has never been a time, even outside of time, when God was not True, or Good, or Just. These qualities are not created qualities that began, because they are expressions of that same essence. So these too are God, but they are God in a different way. We know what goodness looks like, and things are good insofar as they participate in what He is. Things are true as far as they are like His Truth. But nothing is true in a self-referential way, or good in a self-referential way, just like nothing exists in a self-referential way. Only God.
Everything comes from God, because apart from Him nothing was created (John 1:3, which you'll note is about the Son, not the Father). We cannot then say that everything that comes from Him is Truth, because then everything is Truth, because everything comes from Him.
Your entire theology rests on the idea that the singular interpretation of the word "Word" is equivalent to Torah is equivalent to Christ is equivalent to Law, etc. This is a very difficult position to defend as I have pointed out. The problem is, you don't start with evidence and work to conclusion, you begin with the posit I stated and force everything into that reference frame.
Again, the Torah isn't "done away with". It is fulfilled. Just like Christ did not END the law, but was the END of the Law (cf Romans 10:4).